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Psalm 55

Psa. 55:9 KJV (With Strong’s)

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9
Destroy
bala` (Hebrew #1104)
to make away with (specifically by swallowing); generally, to destroy
KJV usage: cover, destroy, devour, eat up, be at end, spend up, swallow down (up).
Pronounce: baw-lah'
Origin: a primitive root
, O Lord
'Adonay (Hebrew #136)
the Lord (used as a proper name of God only)
KJV usage: (my) Lord.
Pronounce: ad-o-noy'
Origin: am emphatic form of 113
, and divide
palag (Hebrew #6385)
to split (literally or figuratively)
KJV usage: divide.
Pronounce: paw-lag'
Origin: a primitive root
their tongues
lashown (Hebrew #3956)
also (in plural) feminine lshonah {lesh-o-naw'}; from 3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water)
KJV usage: + babbler,bay, + evil speaker, language, talker, tongue, wedge.
Pronounce: law-shone'
Origin: or lashon {law-shone'}
: for I have seen
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
a violence
chamac (Hebrew #2555)
violence; by implication, wrong; by meton. unjust gain
KJV usage: cruel(-ty), damage, false, injustice, X oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
Pronounce: khaw-mawce'
Origin: from 2554
and strife
riyb (Hebrew #7379)
from 7378; a contest (personal or legal)
KJV usage: + adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.
Pronounce: reeb
Origin: or rib {reeb}
in the city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
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a
Jer. 6:7• 7As a well poureth forth her waters, so she poureth forth her wickedness: violence and destruction are heard in her; before me continually are grief and wounds. (Jer. 6:7)

Cross References

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Ministry on This Verse

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divide.That is, "Distract their counsels; and let their devices be confounded;"--and the prayer was heard; See the Parallel Passages.
Gen. 11:7‑9• 7Come, let us go down, and there confound their language, that they may not understand one another's speech.
 8And Jehovah scattered them thence over the face of the whole earth. And they left off building the city.
 9Therefore was its name called Babel; because Jehovah there confounded the language of the whole earth. And Jehovah scattered them thence over the face of the whole earth. (Gen. 11:7‑9)
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2 Sam. 15:31• 31And one told David saying, Ahithophel is among the conspirators with Absalom. Then said David, Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness. (2 Sam. 15:31)
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2 Sam. 17:1‑14• 1And Ahithophel said to Absalom, Let me, I pray, choose out twelve thousand men, and I will arise and pursue after David to-night;
 2and I will come upon him while he is weary and weak-handed, and will make him afraid; and all the people that are with him shall flee; and I will smite the king only;
 3and I will bring back all the people to thee. The man whom thou seekest is as if all returned: all the people shall be in peace.
 4And the saying was right in the eyes of Absalom, and in the eyes of all the elders of Israel.
 5And Absalom said, Call now Hushai the Archite also, and we will hear also what he says.
 6And Hushai came to Absalom, and Absalom spoke to him saying, Ahithophel has spoken after this manner: shall we carry out his word? If not, speak thou.
 7And Hushai said to Absalom, The counsel that Ahithophel has given this time is not good.
 8And Hushai said, Thou knowest thy father and his men, that they are mighty men, and they are of exasperated spirit, as a bear robbed of her whelps in the field; and thy father is a man of war, and will not lodge with the people.
 9Behold, he is hid now in some pit, or some such place; and it will come to pass, when some of them fall at the first, whoever heareth it will say, There has been slaughter among the people that follow Absalom,
 10and even the valiant man whose heart is as the heart of a lion shall utterly melt; for all Israel knows that thy father is a mighty man, and they that are with him are valiant men.
 11But I counsel that all Israel be speedily gathered to thee, from Dan even to Beer sheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
 12And we shall come upon him in some place where he shall be found, and we will light upon him as the dew falls on the ground; and of him and of all the men that are with him there shall not be left so much as one.
 13And if he withdraw into a city, then shall all Israel bring ropes to that city, and we will draw it into the torrent, until there be not one small stone found there.
 14And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. And Jehovah had appointed to defeat the good counsel of Ahithophel, in order that Jehovah might bring evil upon Absalom. (2 Sam. 17:1‑14)
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John 7:45‑53• 45The officers therefore came to the chief priests and Pharisees, and they said to them, Why have ye not brought him?
 46The officers answered, Never man spoke thus, as this man speaks.
 47The Pharisees therefore answered them, Are ye also deceived?
 48Has any one of the rulers believed on him, or of the Pharisees?
 49But this crowd, which does not know the law, are accursed.
 50Nicodemus says to them (being one of themselves),
 51Does our law judge a man before it have first heard from himself, and know what he does?
 52They answered and said to him, Art thou also of Galilee? Search and look, that no prophet arises out of Galilee.
 53And every one went to his home. (John 7:45‑53)
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Acts 23:6‑10• 6But Paul, knowing that the one part of them were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, *I* am a Pharisee, son of Pharisees: *I* am judged concerning the hope and resurrection of the dead.
 7And when he had spoken this, there was a tumult of the Pharisees and the Sadducees, and the multitude was divided.
 8For Sadducees say there is no resurrection, nor angel, nor spirit; but Pharisees confess both of them.
 9And there was a great clamour, and the scribes of the Pharisees' part rising up contended, saying, We find nothing evil in this man; and if a spirit has spoken to him, or an angel …
 10And a great tumult having arisen, the chiliarch, fearing lest Paul should have been torn in pieces by them, commanded the troop to come down and take him by force from the midst of them, and to bring him into the fortress. (Acts 23:6‑10)
I have.
Jer. 6:7• 7As a well poureth forth her waters, so she poureth forth her wickedness: violence and destruction are heard in her; before me continually are grief and wounds. (Jer. 6:7)
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Jer. 23:14• 14And in the prophets of Jerusalem have I seen a horrible thing: they commit adultery, and walk in falsehood, and strengthen the hands of evildoers, so that none doth return from his wickedness. They are all become unto me as Sodom, and the inhabitants thereof as Gomorrah. (Jer. 23:14)
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Matt. 23:37‑38• 37Jerusalem, Jerusalem, the city that kills the prophets and stones those that are sent unto her, how often would I have gathered thy children as a hen gathers her chickens under her wings, and ye would not!
 38Behold, your house is left unto you desolate; (Matt. 23:37‑38)
• But this casts the mind on the Lord, for after all it has not the wings of a dove in this world. The effect of this is to bring up the wickedness before the Lord, that is, in its full light. This necessarily brings (in the aspect in which all is looked at in the Psalms, of patience under evil, and righteousness which must view evil as evil. (“Practical Reflections on the Psalms: Psalms 55-58” by J.N. Darby)
• They see the city of Jerusalem wholly given up to wickedness (vs. 9-11). (“Book 2.” by B. Anstey)

J. N. Darby Translation

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Swallow them up, Lord; divide their tongue: for I have seen violence and strife in the city.