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Galatians 3

Gal. 3:22 KJV (With Strong’s)

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22
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
the scripture
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
graphe (Greek #1124)
a document, i.e. holy Writ (or its contents or a statement in it)
KJV usage: scripture.
Pronounce: graf-ay'
hath concluded
sugkleio (Greek #4788)
to shut together, i.e. include or (figuratively) embrace in a common subjection to
KJV usage: conclude, inclose, shut up.
Pronounce: soong-kli'-o
Origin: from 4862 and 2808
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
under
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
sin
hamartia (Greek #266)
a sin (properly abstract)
KJV usage: offence, sin(-ful).
Pronounce: ham-ar-tee'-ah
Origin: from 264
w, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
the promise
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
x by
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
of Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
might be given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
to them that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
w
Rom. 3:9,19,23• 9What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:
 19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
 23for all have sinned, and come short of the glory of God; (Rom. 3:9,19,23)
x
Rom. 4:11‑12,16• 11And he received the sign of circumcision as seal of the righteousness of faith which he had being in uncircumcision, that he might be the father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;
 12and father of circumcision, not only to those who are of the circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.
 16Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham's faith, who is father of us all, (Rom. 4:11‑12,16)

More on:

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Christ,
Faith,
Scripture,
Sin,
The Lord Jesus

Cross References

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Ministry on This Verse

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concluded.
Gal. 3:8‑10,23• 8and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.
 9So that they who are on the principle of faith are blessed with believing Abraham.
 10For as many as are on the principle of works of law are under curse. For it is written, Cursed is every one who does not continue in all things which are written in the book of the law to do them;
 23But before faith came, we were guarded under law, shut up to faith which was about to be revealed. (Gal. 3:8‑10,23)
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Psa. 143:2• 2And enter not into judgment with thy servant; for in thy sight no man living shall be justified. (Psa. 143:2)
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Rom. 3:9‑20,23• 9What then? are we better? No, in no wise: for we have before charged both Jews and Greeks with being all under sin:
 10according as it is written, There is not a righteous man, not even one;
 11there is not the man that understands, there is not one that seeks after God.
 12All have gone out of the way, they have together become unprofitable; there is not one that practises goodness, there is not so much as one:
 13their throat is an open sepulchre; with their tongues they have used deceit; asps' poison is under their lips:
 14whose mouth is full of cursing and bitterness;
 15swift their feet to shed blood;
 16ruin and misery are in their ways,
 17and way of peace they have not known:
 18there is no fear of God before their eyes.
 19Now we know that whatever the things the law says, it speaks to those under the law, that every mouth may be stopped, and all the world be under judgment to God.
 20Wherefore by works of law no flesh shall be justified before him; for by law is knowledge of sin.
 23for all have sinned, and come short of the glory of God; (Rom. 3:9‑20,23)
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Rom. 5:12,20• 12For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:
 20But law came in, in order that the offence might abound; but where sin abounded grace has overabounded, (Rom. 5:12,20)
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Rom. 11:32• 32For God hath shut up together all in unbelief, in order that he might shew mercy to all. (Rom. 11:32)
that.
Gal. 3:14,17,29• 14that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.
 17Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.
 29but if *ye* are of Christ, then ye are Abraham's seed, heirs according to promise. (Gal. 3:14,17,29)
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Rom. 4:11‑16• 11And he received the sign of circumcision as seal of the righteousness of faith which he had being in uncircumcision, that he might be the father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;
 12and father of circumcision, not only to those who are of the circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.
 13For it was not by law that the promise was to Abraham, or to his seed, that he should be heir of the world, but by righteousness of faith.
 14For if they which are of law be heirs, faith is made vain, and the promise made of no effect.
 15For law works wrath; but where no law is neither is there transgression.
 16Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham's faith, who is father of us all, (Rom. 4:11‑16)
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Rom. 5:20‑21• 20But law came in, in order that the offence might abound; but where sin abounded grace has overabounded,
 21in order that, even as sin has reigned in the power of death, so also grace might reign through righteousness to eternal life through Jesus Christ our Lord. (Rom. 5:20‑21)
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2 Tim. 1:1• 1Paul, apostle of Jesus Christ by God's will, according to promise of life, the life which is in Christ Jesus, (2 Tim. 1:1)
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Heb. 6:13‑17• 13For God, having promised to Abraham, since he had no greater to swear by, swore by himself,
 14saying, Surely blessing I will bless thee, and multiplying I will multiply thee;
 15and thus, having had long patience, he got the promise.
 16For men indeed swear by a greater, and with them the oath is a term to all dispute, as making matters sure.
 17Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath, (Heb. 6:13‑17)
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Heb. 9:15• 15And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance. (Heb. 9:15)
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2 Peter 1:4• 4through which he has given to us the greatest and precious promises, that through these ye may become partakers of the divine nature, having escaped the corruption that is in the world through lust. (2 Peter 1:4)
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2 Peter 3:13• 13But, according to his promise, we wait for new heavens and a new earth, wherein dwells righteousness. (2 Peter 3:13)
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1 John 2:25• 25And this is the promise which *he* has promised us, life eternal. (1 John 2:25)
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1 John 5:11‑13• 11And this is the witness, that God has given to us eternal life; and this life is in his Son.
 12He that has the Son has life: he that has not the Son of God has not life.
 13These things have I written to you that ye may know that ye have eternal life who believe on the name of the Son of God. (1 John 5:11‑13)
to.
Mark 16:16• 16He that believes and is baptised shall be saved, and he that disbelieves shall be condemned. (Mark 16:16)
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John 3:15‑18,36• 15that every one who believes on him may not perish, but have life eternal.
 16For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.
 17For God has not sent his Son into the world that he may judge the world, but that the world may be saved through him.
 18He that believes on him is not judged: but he that believes not has been already judged, because he has not believed on the name of the only-begotten Son of God.
 36He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him. (John 3:15‑18,36)
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John 5:24• 24Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life. (John 5:24)
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John 6:40• 40For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day. (John 6:40)
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John 11:25‑26• 25Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live;
 26and every one who lives and believes on me shall never die. Believest thou this? (John 11:25‑26)
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John 12:46• 46I am come into the world as light, that every one that believes on me may not abide in darkness; (John 12:46)
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John 20:31• 31but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name. (John 20:31)
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Acts 16:31• 31And they said, Believe on the Lord Jesus and thou shalt be saved, thou and thy house. (Acts 16:31)
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Rom. 10:9• 9that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among the dead, thou shalt be saved. (Rom. 10:9)
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1 John 3:23‑24• 23And this is his commandment, that we believe on the name of his Son Jesus Christ, and that we love one another, even as he has given us commandment.
 24And he that keeps his commandments abides in him, and he in him. And hereby we know that he abides in us, by the Spirit which he has given to us. (1 John 3:23‑24)
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1 John 5:13• 13These things have I written to you that ye may know that ye have eternal life who believe on the name of the Son of God. (1 John 5:13)
• the law convicts of sin and shows that man cannot obtain the blessing by his own efforts, and so proves the necessity of promise. Thus all are shut up under sin, that the promise of faith of Jesus Christ might be given to them that believe. (“Galatians 3” by H. Smith)

J. N. Darby Translation

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22
but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.

W. Kelly Translation

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22
But the scripture hath shut up all things under sin, that the promise by faith of Jesus Christ might be given to those that believe.