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Galatians 3

Gal. 3:14 KJV (With Strong’s)

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14
That
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
the blessing
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
eulogia (Greek #2129)
fine speaking, i.e. elegance of language; commendation ("eulogy"), i.e. (reverentially) adoration; religiously, benediction; by implication, consecration; by extension, benefit or largess
KJV usage: blessing (a matter of) bounty (X -tifully), fair speech.
Pronounce: yoo-log-ee'-ah
Origin: from the same as 2127
z of Abraham
Abraam (Greek #11)
Abraham, the Hebrew patriarch
KJV usage: Abraham. (In Acts 7:16 the text should probably read Jacob.)
Pronounce: ab-rah-am'
Origin: of Hebrew origin (085)
might come
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
on
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the Gentiles
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ethnos (Greek #1484)
a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan)
KJV usage: Gentile, heathen, nation, people.
Pronounce: eth'-nos
Origin: probably from 1486
through
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
; that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
we might receive
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
the promise
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epaggelia (Greek #1860)
an announcement (for information, assent or pledge; especially a divine assurance of good)
KJV usage: message, promise.
Pronounce: ep-ang-el-ee'-ah
Origin: from 1861
a of the Spirit
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pneuma (Greek #4151)
a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit
KJV usage: ghost, life, spirit(-ual, -ually), mind. Compare 5590.
Pronounce: pnyoo'-mah
Origin: from 4154
through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
faith
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

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Cross References

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Ministry on This Verse

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the blessing.
Gal. 3:6‑9,29• 6Even as Abraham believed God, and it was reckoned to him as righteousness.
7Know then that they that are on the principle of faith, these are Abraham's sons;
8and the scripture, foreseeing that God would justify the nations on the principle of faith, announced beforehand the glad tidings to Abraham: In thee all the nations shall be blessed.
9So that they who are on the principle of faith are blessed with believing Abraham.
29but if *ye* are of Christ, then ye are Abraham's seed, heirs according to promise.
(Gal. 3:6‑9,29)
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Gen. 12:2‑3• 2And I will make of thee a great nation, and bless thee, and make thy name great; and thou shalt be a blessing.
3And I will bless them that bless thee, and curse him that curseth thee; and in thee shall all families of the earth be blessed.
(Gen. 12:2‑3)
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Isa. 41:8• 8But thou, Israel, my servant, Jacob, whom I have chosen, the seed of Abraham, my friend (Isa. 41:8)
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Isa. 51:2‑3• 2Look unto Abraham your father, and unto Sarah that bore you; for I called him when he was alone, and blessed him, and multiplied him.
3For Jehovah shall comfort Zion, he shall comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of Jehovah: gladness and joy shall be found therein, thanksgiving, and the voice of song.
(Isa. 51:2‑3)
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Rom. 4:3‑17• 3for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.
4Now to him that works the reward is not reckoned as of grace, but of debt:
5but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.
6Even as David also declares the blessedness of the man to whom God reckons righteousness without works:
7Blessed they whose lawlessnesses have been forgiven, and whose sins have been covered:
8blessed the man to whom the Lord shall not at all reckon sin.
9Does this blessedness then rest on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.
10How then has it been reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
11And he received the sign of circumcision as seal of the righteousness of faith which he had being in uncircumcision, that he might be the father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;
12and father of circumcision, not only to those who are of the circumcision, but to those also who walk in the steps of the faith, during uncircumcision, of our father Abraham.
13For it was not by law that the promise was to Abraham, or to his seed, that he should be heir of the world, but by righteousness of faith.
14For if they which are of law be heirs, faith is made vain, and the promise made of no effect.
15For law works wrath; but where no law is neither is there transgression.
16Therefore it is on the principle of faith, that it might be according to grace, in order to the promise being sure to all the seed, not to that only which is of the law, but to that also which is of Abraham's faith, who is father of us all,
17(according as it is written, I have made thee father of many nations,) before the God whom he believed, who quickens the dead, and calls the things which be not as being;
(Rom. 4:3‑17)
through.
Gal. 3:16• 16But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ. (Gal. 3:16)
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Gen. 22:18• 18and in thy seed shall all the nations of the earth bless themselves, because thou hast hearkened to my voice. (Gen. 22:18)
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Isa. 49:6• 6--and he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel; I have even given thee for a light of the nations, that thou mayest be my salvation unto the end of the earth. (Isa. 49:6)
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Isa. 52:10• 10Jehovah hath made bare his holy arm in the sight of all the nations; and all the ends of the earth shall see the salvation of our God. (Isa. 52:10)
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Luke 2:10‑11• 10And the angel said to them, Fear not, for behold, I announce to you glad tidings of great joy, which shall be to all the people;
11for to-day a Saviour has been born to you in David's city, who is Christ the Lord.
(Luke 2:10‑11)
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Acts 2:39• 39For to you is the promise and to your children, and to all who are afar off, as many as the Lord our God may call. (Acts 2:39)
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Acts 3:25‑26• 25*Ye* are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed.
26To you first God, having raised up his servant, has sent him, blessing you in turning each one of you from your wickedness.
(Acts 3:25‑26)
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Acts 4:12• 12And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved. (Acts 4:12)
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Rom. 10:9‑15• 9that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among the dead, thou shalt be saved.
10For with the heart is believed to righteousness; and with the mouth confession made to salvation.
11For the scripture says, No one believing on him shall be ashamed.
12For there is no difference of Jew and Greek; for the same Lord of all is rich towards all that call upon him.
13For every one whosoever, who shall call on the name of the Lord, shall be saved.
14How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?
15and how shall they preach unless they have been sent? according as it is written, How beautiful the feet of them that announce glad tidings of peace, of them that announce glad tidings of good things!
(Rom. 10:9‑15)
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1 Tim. 2:4‑6• 4who desires that all men should be saved and come to the knowledge of the truth.
5For God is one, and the mediator of God and men one, the man Christ Jesus,
6who gave himself a ransom for all, the testimony to be rendered in its own times;
(1 Tim. 2:4‑6)
might.
Gal. 3:2,5• 2This only I wish to learn of you, Have ye received the Spirit on the principle of works of law, or of the report of faith?
5He therefore who ministers to you the Spirit, and works miracles among you, is it on the principle of works of law, or of the report of faith?
(Gal. 3:2,5)
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Gal. 4:6• 6But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father. (Gal. 4:6)
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Isa. 32:15• 15until the Spirit be poured upon us from on high, and the wilderness become a fruitful field, and the fruitful field be counted for a forest. (Isa. 32:15)
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Isa. 44:3‑4• 3For I will pour water upon him that is thirsty, and floods upon the dry ground; I will pour my Spirit upon thy seed, and my blessing upon thine offspring.
4And they shall spring up among the grass, as willows by the water-courses.
(Isa. 44:3‑4)
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Isa. 59:19‑21• 19And they shall fear the name of Jehovah from the west, and from the rising of the sun, his glory. When the adversary shall come in like a flood, the Spirit of Jehovah will lift up a banner against him.
20And the Redeemer will come to Zion, and unto them that turn from transgression in Jacob, saith Jehovah.
21And as for me, this is my covenant with them, saith Jehovah: My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith Jehovah, from henceforth and for ever.
(Isa. 59:19‑21)
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Jer. 31:33• 33For this is the covenant that I will make with the house of Israel, after those days, saith Jehovah: I will put my law in their inward parts, and will write it in their heart; and I will be their God, and they shall be my people. (Jer. 31:33)
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Jer. 32:40• 40And I will make an everlasting covenant with them, that I will not draw back from them, to do them good; and I will put my fear in their heart, that they may not turn aside from me. (Jer. 32:40)
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Ezek. 11:19• 19And I will give them one heart, and I will put a new spirit within you; and I will take away the stony heart out of their flesh, and will give them a heart of flesh; (Ezek. 11:19)
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Ezek. 36:26‑27• 26And I will give you a new heart, and I will put a new spirit within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
27And I will put my Spirit within you, and cause you to walk in my statutes and keep mine ordinances, and ye shall do them.
(Ezek. 36:26‑27)
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Ezek. 39:29• 29And I will not hide my face any more from them, for I shall have poured out my Spirit upon the house of Israel, saith the Lord Jehovah. (Ezek. 39:29)
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Joel 2:28‑29• 28And it shall come to pass afterwards that I will pour out my Spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions.
29Yea, even upon the bondmen and upon the handmaids in those days will I pour out my Spirit.
(Joel 2:28‑29)
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Zech. 12:10• 10And I will pour upon the house of David and upon the inhabitants of Jerusalem the spirit of grace and of supplications; and they shall look on me whom they pierced, and they shall mourn for him, as one mourneth for an only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn. (Zech. 12:10)
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Luke 11:13• 13If therefore *ye*, being evil, know how to give good gifts to your children, how much rather shall the Father who is of heaven give the Holy Spirit to them that ask him? (Luke 11:13)
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Luke 24:49• 49And behold, I send the promise of my Father upon you; but do ye remain in the city till ye be clothed with power from on high. (Luke 24:49)
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John 7:39• 39But this he said concerning the Spirit, which they that believed on him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified. (John 7:39)
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Acts 1:4‑5• 4and, being assembled with them, commanded them not to depart from Jerusalem, but to await the promise of the Father, which said he ye have heard of me.
5For John indeed baptised with water, but *ye* shall be baptised with the Holy Spirit after now not many days.
(Acts 1:4‑5)
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Acts 2:33,38• 33Having therefore been exalted by the right hand of God, and having received of the Father the promise of the Holy Spirit, he has poured out this which *ye* behold and hear.
38And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit.
(Acts 2:33,38)
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Acts 5:32• 32And *we* are his witnesses of these things, and the Holy Spirit also, which God has given to those that obey him. (Acts 5:32)
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Acts 10:45‑47• 45And the faithful of the circumcision were astonished, as many as came with Peter, that upon the nations also the gift of the Holy Spirit was poured out:
46for they heard them speaking with tongues and magnifying God. Then Peter answered,
47Can any one forbid water that these should not be baptised, who have received the Holy Spirit as we also did?
(Acts 10:45‑47)
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Acts 11:15‑16• 15And as I began to speak, the Holy Spirit fell upon them even as upon us also at the beginning.
16And I remembered the word of the Lord, how he said, John baptised with water, but *ye* shall be baptised with the Holy Spirit.
(Acts 11:15‑16)
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Rom. 8:9‑16,26• 9But *ye* are not in flesh but in Spirit, if indeed God's Spirit dwell in you; but if any one has not the Spirit of Christ *he* is not of him:
10but if Christ be in you, the body is dead on account of sin, but the Spirit life on account of righteousness.
11But if the Spirit of him that has raised up Jesus from among the dead dwell in you, he that has raised up Christ from among the dead shall quicken your mortal bodies also on account of his Spirit which dwells in you.
12So then, brethren, we are debtors, not to the flesh, to live according to flesh;
13for if ye live according to flesh, ye are about to die; but if, by the Spirit, ye put to death the deeds of the body, ye shall live:
14for as many as are led by the Spirit of God, *these* are sons of God.
15For ye have not received a spirit of bondage again for fear, but ye have received a spirit of adoption, whereby we cry, Abba, Father.
16The Spirit itself bears witness with our spirit, that we are children of God.
26And in like manner the Spirit joins also its help to our weakness; for we do not know what we should pray for as is fitting, but the Spirit itself makes intercession with groanings which cannot be uttered.
(Rom. 8:9‑16,26)
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Rom. 8:27• 27But he who searches the hearts knows what is the mind of the Spirit, because he intercedes for saints according to God. (Rom. 8:27)
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1 Cor. 12:13• 13For also in the power of one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit. (1 Cor. 12:13)
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2 Cor. 1:22• 22who also has sealed us, and given the earnest of the Spirit in our hearts. (2 Cor. 1:22)
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Eph. 1:13‑14• 13in whom *ye* also have trusted, having heard the word of the truth, the glad tidings of your salvation; in whom also, having believed, ye have been sealed with the Holy Spirit of promise,
14who is the earnest of our inheritance to the redemption of the acquired possession to the praise of his glory.
(Eph. 1:13‑14)
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Eph. 2:18,22• 18For through him we have both access by one Spirit to the Father.
22in whom *ye* also are built together for a habitation of God in the Spirit.
(Eph. 2:18,22)
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Eph. 3:16• 16in order that he may give you according to the riches of his glory, to be strengthened with power by his Spirit in the inner man; (Eph. 3:16)
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Eph. 4:30• 30And do not grieve the Holy Spirit of God, with which ye have been sealed for the day of redemption. (Eph. 4:30)
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1 Peter 1:22• 22Having purified your souls by obedience to the truth to unfeigned brotherly love, love one another out of a pure heart fervently; (1 Peter 1:22)
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Jude 19‑20• 19These are they who set themselves apart, natural men, not having the Spirit.
20But *ye*, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit,
(Jude 19‑20)
 The law which distinguished Israel had lost its power over the Jew who believed in Jesus. (Galatians 3 by J.N. Darby)
 To turn back to the law for blessing is to neglect the example that Scripture gives us in Abraham, to close our eyes to the testimony rendered by Moses the lawgiver, to ignore the witness of Habakkuk the prophet, and, most solemn of all, to put a slight upon Christ. (Galatians 3 by H. Smith)

J. N. Darby Translation

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14
that the blessing of Abraham might come tom the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.

JND Translation Notes

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m
Ginomai eis, i.e. "arrive at that point, be there." "Be on" would state too much, and involve application.

W. Kelly Translation

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14
that untoa the nations the blessing of Abraham might come in Christ Jesus, that we might receive the promise of the Spirit through faith.

WK Translation Notes

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a
The translation of "upon" goes beyond the force of "eis" (unto). The translators and commentators fail in the force of the preposition.