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Acts 16

Acts 16:31 KJV (With Strong’s)

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31
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Believe
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
t on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
Jesus
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
Christ
Christos (Greek #5547)
anointed, i.e. the Messiah, an epithet of Jesus
KJV usage: Christ.
Pronounce: khris-tos'
Origin: from 5548
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thou
su (Greek #4771)
thou
KJV usage: thou. See also 4571, 4671, 4675; and for the plural 5209, 5210, 5213, 5216.
Pronounce: soo
Origin: the person pronoun of the second person singular
shalt be saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
u house
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oikos (Greek #3624)
a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively)
KJV usage: home, house(-hold), temple.
Pronounce: oy'-kos
Origin: of uncertain affinity
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Cross References

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Ministry on This Verse

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Believe.
Acts 2:38‑39• 38And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit.
39For to you is the promise and to your children, and to all who are afar off, as many as the Lord our God may call.
(Acts 2:38‑39)
;
Acts 4:12• 12And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved. (Acts 4:12)
;
Acts 8:37• 37(Verse 37 is omitted in this translation.) (Acts 8:37)
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Acts 11:13‑14• 13and he related to us how he had seen the angel in his house, standing and saying to him, Send men to Joppa and fetch Simon, who is surnamed Peter,
14who shall speak words to thee whereby *thou* shalt be saved, thou and all thy house.
(Acts 11:13‑14)
;
Acts 13:38‑39• 38Be it known unto you, therefore, brethren, that through this man remission of sins is preached to you,
39and from all things from which ye could not be justified in the law of Moses, in him every one that believes is justified.
(Acts 13:38‑39)
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Acts 15:11• 11But we believe that we shall be saved by the grace of the Lord Jesus, in the same manner as they also. (Acts 15:11)
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Isa. 45:22• 22Look unto me, and be ye saved, all the ends of the earth: for I am *God, and there is none else. (Isa. 45:22)
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Hab. 2:4• 4Behold, his soul is puffed up, it is not upright within him: but the just shall live by his faith. (Hab. 2:4)
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Mark 16:16• 16He that believes and is baptised shall be saved, and he that disbelieves shall be condemned. (Mark 16:16)
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John 1:12• 12but as many as received him, to them gave he the right to be children of God, to those that believe on his name; (John 1:12)
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John 3:15‑16,36• 15that every one who believes on him may not perish, but have life eternal.
16For God so loved the world, that he gave his only-begotten Son, that whosoever believes on him may not perish, but have life eternal.
36He that believes on the Son has life eternal, and he that is not subject to the Son shall not see life, but the wrath of God abides upon him.
(John 3:15‑16,36)
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John 6:40,47• 40For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day.
47Verily, verily, I say to you, He that believes on me has life eternal.
(John 6:40,47)
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John 7:37‑38• 37In the last, the great day of the feast, Jesus stood and cried saying, If any one thirst, let him come to me and drink.
38He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water.
(John 7:37‑38)
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John 11:25‑26• 25Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live;
26and every one who lives and believes on me shall never die. Believest thou this?
(John 11:25‑26)
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John 20:31• 31but these are written that ye may believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name. (John 20:31)
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Rom. 5:1‑2• 1Therefore having been justified on the principle of faith, we have peace towards God through our Lord Jesus Christ;
2by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.
(Rom. 5:1‑2)
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Rom. 10:9‑10• 9that if thou shalt confess with thy mouth Jesus as Lord, and shalt believe in thine heart that God has raised him from among the dead, thou shalt be saved.
10For with the heart is believed to righteousness; and with the mouth confession made to salvation.
(Rom. 10:9‑10)
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Gal. 3:22,26• 22but the scripture has shut up all things under sin, that the promise, on the principle of faith of Jesus Christ, should be given to those that believe.
26for ye are all God's sons by faith in Christ Jesus.
(Gal. 3:22,26)
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Eph. 2:7‑8• 7that he might display in the coming ages the surpassing riches of his grace in kindness towards us in Christ Jesus.
8For ye are saved by grace, through faith; and this not of yourselves; it is God's gift:
(Eph. 2:7‑8)
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1 John 5:10‑13• 10He that believes on the Son of God has the witness in himself; he that does not believe God has made him a liar, because he has not believed in the witness which God has witnessed concerning his Son.
11And this is the witness, that God has given to us eternal life; and this life is in his Son.
12He that has the Son has life: he that has not the Son of God has not life.
13These things have I written to you that ye may know that ye have eternal life who believe on the name of the Son of God.
(1 John 5:10‑13)
and thy.
Acts 16:15,32• 15And when she had been baptised and her house, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house and abide there. And she constrained us.
32And they spoke to him the word of the Lord, with all that were in his house.
(Acts 16:15,32)
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Acts 2:39• 39For to you is the promise and to your children, and to all who are afar off, as many as the Lord our God may call. (Acts 2:39)
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Acts 18:8• 8But Crispus the ruler of the synagogue believed in the Lord with all his house; and many of the Corinthians hearing, believed, and were baptised. (Acts 18:8)
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Gen. 17:7• 7And I will establish my covenant between me and thee, and thy seed after thee in their generations, for an everlasting covenant, to be a God to thee, and to thy seed after thee. (Gen. 17:7)
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Gen. 18:19• 19For I know him that he will command his children and his household after him, and they shall keep the way of Jehovah, to do righteousness and justice, in order that Jehovah may bring upon Abraham what he hath spoken of him. (Gen. 18:19)
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Jer. 32:39• 39And I will give them one heart, and one way, that they may fear me all their days, for the good of them, and of their children after them. (Jer. 32:39)
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Rom. 11:16• 16Now if the first-fruit be holy, the lump also; and if the root be holy, the branches also. (Rom. 11:16)
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Gal. 3:14• 14that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith. (Gal. 3:14)
 But it is all-important to see and hold fast the fact, that the gospel presents the person of Christ, and not His work only. The soul is called to “believe on the Lord Jesus.” This could not purge the conscience without the shedding of His blood; it could not give peace or liberty, unless He were not only delivered up for our offenses, but raised for our justification. But it is on the Lord Jesus that we believe. (Acts 16:19-31 by W. Kelly)
 It will be seen that salvation is no less open to the jailor's house than to himself. Jew or Gentile makes no difference, old or young, bond or free, but on the same terms of faith….[and thy house] does not mean that his faith would save his household—but that the same way was open to them as to him. (Acts 16:19-31 by W. Kelly)

J. N. Darby Translation

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31
And they said, Believe onf the Lord Jesus and thou shalt be saved, thou and thy house.

JND Translation Notes

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f
See Note, ch. 9.42.

W. Kelly Translation

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31
and they said, Believe on the Lord Jesusa, a and thou shalt be saved and thy house.

WK Translation Notes

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a
The mass of witnesses adds "Christ" as in T. R., but the most ancient do not accredit it.