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Matthew 22

Matt. 22:5 KJV (With Strong’s)

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5
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
they made lightm of
ameleo (Greek #272)
to be careless of
KJV usage: make light of, neglect, be negligent, no regard.
Pronounce: am-el-eh'-o
Origin: from 1 (as a negative particle) and 3199
it, and went their ways
aperchomai (Greek #565)
to go off (i.e. depart), aside (i.e. apart) or behind (i.e. follow), literally or figuratively
KJV usage: come, depart, go (aside, away, back, out, ... ways), pass away, be past.
Pronounce: ap-erkh'-om-ahee
Origin: from 575 and 2064
, one
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
to
men (Greek #3303)
properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with 1161 (this one, the former, etc.)
KJV usage: even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Pronounce: men
Origin: a primary particle
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
farm
agros (Greek #68)
a field (as a drive for cattle); genitive case, the country; specially, a farm, i.e. hamlet
KJV usage: country, farm, piece of ground, land.
Pronounce: ag-ros'
Origin: from 71
, another
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
to
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
merchandise
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
emporia (Greek #1711)
traffic
KJV usage: merchandise.
Pronounce: em-por-ee'-ah
Origin: feminine from 1713
:
m
Psa. 106:24‑25• 24And they despised the pleasant land; they believed not his word,
 25But murmured in their tents: they hearkened not unto the voice of Jehovah. (Psa. 106:24‑25)
;
Prov. 1:24‑25• 24Because I have called, and ye refused; I have stretched out my hand, and no one regarded;
 25and ye have rejected all my counsel, and would none of my reproof: (Prov. 1:24‑25)
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Acts 24:25• 25And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee; (Acts 24:25)
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Rom. 2:4• 4or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance? (Rom. 2:4)

Cross References

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Ministry on This Verse

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they.
Gen. 19:14• 14And Lot went out, and spoke to his sons-in-law, who had married his daughters, and said, Up, go out of this place, for Jehovah will destroy the city. But he was as if he jested, in the sight of his sons-in-law. (Gen. 19:14)
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Gen. 25:34• 34And Jacob gave Esau bread and the dish of lentils; and he ate and drank, and rose up and went away. Thus Esau despised the birthright. (Gen. 25:34)
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Psa. 106:24‑25• 24And they despised the pleasant land; they believed not his word,
 25But murmured in their tents: they hearkened not unto the voice of Jehovah. (Psa. 106:24‑25)
;
Prov. 1:7,24‑25• 7The fear of Jehovah is the beginning of knowledge: fools despise wisdom and instruction.
 24Because I have called, and ye refused; I have stretched out my hand, and no one regarded;
 25and ye have rejected all my counsel, and would none of my reproof: (Prov. 1:7,24‑25)
;
Acts 2:13• 13But others mocking said, They are full of new wine. (Acts 2:13)
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Acts 24:25• 25And as he reasoned concerning righteousness, and temperance, and the judgment about to come, Felix, being filled with fear, answered, Go for the present, and when I get an opportunity I will send for thee; (Acts 24:25)
;
Rom. 2:4• 4or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance? (Rom. 2:4)
;
Heb. 2:3• 3how shall *we* escape if we have been negligent of so great salvation, which, having had its commencement in being spoken of by the Lord, has been confirmed to us by those who have heard; (Heb. 2:3)
one.
Matt. 13:22• 22And he that is sown among the thorns--this is he who hears the word, and the anxious care of this life, and the deceit of riches choke the word, and he becomes unfruitful. (Matt. 13:22)
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Matt. 24:38‑39• 38For as they were in the days which were before the flood, eating and drinking, marrying and giving in marriage, until the day on which Noe entered into the ark,
 39and they knew not till the flood came and took all away; thus also shall be the coming of the Son of man. (Matt. 24:38‑39)
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Luke 14:18‑20• 18And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused.
 19And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused.
 20And another said, I have married a wife, and on this account I cannot come. (Luke 14:18‑20)
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Luke 17:26‑32• 26And as it took place in the days of Noe, thus also shall it be in the days of the Son of man:
 27they ate, they drank, they married, they were given in marriage, until the day that Noe entered into the ark, and the flood came and destroyed all of them;
 28and in like manner as took place in the days of Lot: they ate, they drank, they bought, they sold, they planted, they builded;
 29but on the day that Lot went out from Sodom, it rained fire and sulphur from heaven, and destroyed all of them:
 30after this manner shall it be in the day that the Son of man is revealed.
 31In that day, he who shall be on the housetop, and his stuff in the house, let him not go down to take it away; and he that is in the field, let him likewise not return back.
 32Remember the wife of Lot. (Luke 17:26‑32)
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Rom. 8:6• 6For the mind of the flesh is death; but the mind of the Spirit life and peace. (Rom. 8:6)
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1 Tim. 6:9‑10• 9But those who desire to be rich fall into temptation and a snare, and many unwise and hurtful lusts, which plunge men into destruction and ruin.
 10For the love of money is the root of every evil; which some having aspired after, have wandered from the faith, and pierced themselves with many sorrows. (1 Tim. 6:9‑10)
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2 Tim. 3:4• 4traitors, headlong, of vain pretensions, lovers of pleasure rather than lovers of God; (2 Tim. 3:4)
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1 John 2:15‑16• 15Love not the world, nor the things in the world. If any one love the world, the love of the Father is not in him;
 16because all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. (1 John 2:15‑16)
• as God increases in the testimony of His grace, man grows bolder in his slight and opposition. (“Remarks on Matthew 22” by W. Kelly)

J. N. Darby Translation

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5
But they made light of iti, and went, one to his own land, and another to his commerce.

JND Translation Notes

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i
See Note r, Heb. 2.3.

W. Kelly Translation

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5
But they slighted [it] and went off, one to his own land, another to his traffic;