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Matthew 24

Matt. 24:38 KJV (With Strong’s)

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38
For
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
as
hosper (Greek #5618)
just as, i.e. exactly like
KJV usage: (even, like) as.
Pronounce: hoce'-per
Origin: from 5613 and 4007
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the days
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
that
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
were
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
before
pro (Greek #4253)
"fore", i.e. in front of, prior (figuratively, superior) to
KJV usage: above, ago, before, or ever. In the comparative, it retains the same significations.
Pronounce: pro
Origin: a primary preposition
the flood
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kataklusmos (Greek #2627)
an inundation
KJV usage: flood.
Pronounce: kat-ak-looce-mos'
Origin: from 2626
they were eating
trogo (Greek #5176)
or perhaps rather of a base of 5167 and 5149 through the idea of a craunching sound; to gnaw or chew, i.e. (generally) to eat
KJV usage: eat.
Pronounce: tro'-go
Origin: probably strengthened from a collateral form of the base of 5134 and 5147 through the idea of corrosion or wear
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
drinking
pino (Greek #4095)
to imbibe (literally or figuratively)
KJV usage: drink.
Pronounce: pee'-no
Origin: πίω (pee'-o), which (together with another form) πόω (po'-o) occurs only as an alternate in certain tenses
, marrying
gameo (Greek #1060)
to wed (of either sex)
KJV usage: marry (a wife).
Pronounce: gam-eh'-o
Origin: from 1062
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
giving in marriage
ekgamizo (Greek #1547)
to marry off a daughter
KJV usage: give in marriage.
Pronounce: ek-gam-id'-zo
Origin: from 1537 and a form of 1061 (compare 1548)
, until
achri (Greek #891)
akin to 206 (through the idea of a terminus); (of time) until or (of place) up to
KJV usage: as far as, for, in(-to), till, (even, un-)to, until, while. Compare 3360.
Pronounce: akh'-ree
Origin: or ἄχρις (akh'-rece)
e the day
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
that
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
Noe
Noe (Greek #3575)
Noe, (i.e. Noach), a patriarch
KJV usage: Noe.
Pronounce: no'-eh
Origin: of Hebrew origin (05146)
entered
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the ark
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kibotos (Greek #2787)
a box, i.e. the sacred ark and that of Noah
KJV usage: ark.
Pronounce: kib-o-tos'
Origin: of uncertain derivation
,
e
Gen. 6:2• 2that the sons of God saw the daughters of men that they were fair, and took themselves wives of all that they chose. (Gen. 6:2)

More on:

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Day,
Marriage,
Noe,
The Flood

Cross References

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they.
Gen. 6:2• 2that the sons of God saw the daughters of men that they were fair, and took themselves wives of all that they chose. (Gen. 6:2)
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1 Sam. 25:36‑38• 36And Abigail came to Nabal; and behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was drunken to excess; so she told him nothing, less or more, until the morning light.
 37And it came to pass in the morning, when the wine was gone out of Nabal, that his wife told him these things; and his heart died within him, and he became as a stone.
 38And it came to pass in about ten days that Jehovah smote Nabal, and he died. (1 Sam. 25:36‑38)
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1 Sam. 30:16‑17• 16And he brought him down, and behold, they were spread over the whole land, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.
 17And David smote them from the twilight even to the evening of the next day; and there escaped not a man of them, save four hundred young men, who rode upon camels, and fled. (1 Sam. 30:16‑17)
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Isa. 22:12‑14• 12And in that day did the Lord Jehovah of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth;
 13and behold joy and rejoicing, slaying oxen, and killing sheep, eating flesh, and drinking wine:--Let us eat and drink, for to-morrow we die.
 14And it was revealed in mine ears by Jehovah of hosts: Assuredly this iniquity shall not be purged from you till ye die, saith the Lord, Jehovah of hosts. (Isa. 22:12‑14)
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Ezek. 16:49‑50• 49Behold, this was the iniquity of thy sister Sodom: pride, fulness of bread, and careless ease was in her and in her daughters, but she did not strengthen the hand of the poor and needy.
 50And they were haughty, and committed abomination before me, and I took them away when I saw it. (Ezek. 16:49‑50)
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Amos 6:3‑6• 3Ye that put far away the evil day, and cause the seat of violence to come near;
 4that lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves from the midst of the stall;
 5that chant to the sound of the lute, and invent them instruments of music, like David;
 6that drink wine in bowls, and anoint themselves with the chief ointments; but are not grieved for the breach of Joseph. (Amos 6:3‑6)
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Luke 12:19,45• 19and I will say to my soul, Soul, thou hast much good things laid by for many years; repose thyself, eat, drink, be merry.
 45But if that bondman should say in his heart, My lord delays to come, and begin to beat the menservants and the maidservants, and to eat and to drink and to be drunken, (Luke 12:19,45)
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Luke 14:18‑20• 18And all began, without exception, to excuse themselves. The first said to him, I have bought land, and I must go out and see it; I pray thee hold me for excused.
 19And another said, I have bought five yoke of oxen, and I go to prove them; I pray thee hold me for excused.
 20And another said, I have married a wife, and on this account I cannot come. (Luke 14:18‑20)
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Luke 17:26‑28• 26And as it took place in the days of Noe, thus also shall it be in the days of the Son of man:
 27they ate, they drank, they married, they were given in marriage, until the day that Noe entered into the ark, and the flood came and destroyed all of them;
 28and in like manner as took place in the days of Lot: they ate, they drank, they bought, they sold, they planted, they builded; (Luke 17:26‑28)
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Luke 21:34• 34But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares; (Luke 21:34)
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Rom. 13:13‑14• 13As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation.
 14But put on the Lord Jesus Christ, and do not take forethought for the flesh to fulfil its lusts. (Rom. 13:13‑14)
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1 Cor. 7:29‑31• 29But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having any:
 30and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing;
 31and they that use the world, as not disposing of it as their own; for the fashion of this world passes. (1 Cor. 7:29‑31)

J. N. Darby Translation

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38
For as they were in the days which were before the flood, eating and drinking, marrying and giving in marriage, until the day on which Noe entered into the ark,

W. Kelly Translation

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38
for as in those days that were before the flood they were eating and drinking, marrying and giving in marriage until the day that Noah entered into the ark,