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Mark 11

Mark 11:32 KJV (With Strong’s)

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32
But
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
we shall say
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
; they feared
phobeo (Greek #5399)
to frighten, i.e. (passively) to be alarmed; by analogy, to be in awe of, i.e. revere
KJV usage: be (+ sore) afraid, fear (exceedingly), reverence.
Pronounce: fob-eh'-o
Origin: from 5401
the people
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
b all
hapas (Greek #537)
absolutely all or (singular) every one
KJV usage: all (things), every (one), whole.
Pronounce: hap'-as
Origin: from 1 (as a particle of union) and 3956
men counted
echo (Greek #2192)
(used in certain tenses only) a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition)
KJV usage: be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
Pronounce: ekh'-o
Origin: σχέω (skheh'-o)
John
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Ioannes (Greek #2491)
Joannes (i.e. Jochanan), the name of four Israelites
KJV usage: John.
Pronounce: ee-o-an'-nace
Origin: of Hebrew origin (03110)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
he was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
a prophet
prophetes (Greek #4396)
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
KJV usage: prophet.
Pronounce: prof-ay'-tace
Origin: from a compound of 4253 and 5346
indeed
ontos (Greek #3689)
really
KJV usage: certainly, clean, indeed, of a truth, verily.
Pronounce: on'-toce
Origin: adverb of the oblique cases of 5607
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b
Mark 6:20• 20for Herod feared John knowing that he was a just and holy man, and kept him safe; and having heard him, did many things, and heard him gladly. (Mark 6:20)
;
Matt. 3:5‑6• 5Then went out to him Jerusalem, and all Judaea, and all the country round the Jordan,
 6and were baptised by him in the Jordan, confessing their sins. (Matt. 3:5‑6)
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Matt. 14:5• 5And while desiring to kill him, he feared the crowd, because they held him for a prophet. (Matt. 14:5)

More on:

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John the Baptist,
Prophet

Cross References

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they.
Mark 6:20• 20for Herod feared John knowing that he was a just and holy man, and kept him safe; and having heard him, did many things, and heard him gladly. (Mark 6:20)
;
Mark 12:12• 12And they sought to lay hold of him, and they feared the crowd; for they knew that he had spoken the parable of them. And they left him and went away. (Mark 12:12)
;
Matt. 14:5• 5And while desiring to kill him, he feared the crowd, because they held him for a prophet. (Matt. 14:5)
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Matt. 21:46• 46And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet. (Matt. 21:46)
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Luke 20:19• 19And the chief priests and the scribes sought the same hour to lay hands on him, and they feared the people; for they knew that he had spoken this parable of them. (Luke 20:19)
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Luke 22:2• 2and the chief priests and the scribes sought how they might kill him; for they feared the people. (Luke 22:2)
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Acts 5:26• 26Then the captain, having gone with the officers, brought them, not with violence, for they feared the people, lest they should be stoned. (Acts 5:26)
for.
Matt. 3:5‑6• 5Then went out to him Jerusalem, and all Judaea, and all the country round the Jordan,
 6and were baptised by him in the Jordan, confessing their sins. (Matt. 3:5‑6)
;
Matt. 21:31‑32• 31Which of the two did the will of the father? They say to him, The first. Jesus says to them, Verily I say unto you that the tax-gatherers and the harlots go into the kingdom of God before you.
 32For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but *ye* when ye saw it repented not yourselves afterwards to believe him. (Matt. 21:31‑32)
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Luke 7:26‑29• 26But what went ye out to see? a prophet? Yea, I say to you, and what is more excellent than a prophet.
 27This is he concerning whom it is written, Behold, *I* send my messenger before thy face, who shall prepare thy way before thee;
 28for I say unto you, Among them that are born of women a greater prophet is no one than John the baptist; but he who is a little one in the kingdom of God is greater than he.
 29(And all the people who heard it, and the tax-gatherers, justified God, having been baptised with the baptism of John; (Luke 7:26‑29)
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Luke 20:6‑8• 6but if we should say, Of men, the whole people will stone us, for they are persuaded that John was a prophet.
 7And they answered, they did not know whence.
 8And Jesus said to them, Neither do *I* tell you by what authority I do these things. (Luke 20:6‑8)
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John 10:41• 41And many came to him, and said, John did no sign; but all things which John said of this man were true. (John 10:41)

J. N. Darby Translation

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32
but should we say, Of men—they feared the people; for all held of John that he was truly a prophet.

W. Kelly Translation

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32
but should we say, Of men—They feared the people; for all held of John that he was truly a prophet.

WK Verse Note

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(Note: Words in italics have been inserted from the J. N. Darby translation where the W. Kelly translation doesn’t exist.)