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Acts 2

Acts 2:27 KJV (With Strong’s)

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27
Because
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
thou wilt
egkataleipo (Greek #1459)
to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert
KJV usage: forsake, leave.
Pronounce: eng-kat-al-i'-po
Origin: from 1722 and 2641
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
leave
egkataleipo (Greek #1459)
to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert
KJV usage: forsake, leave.
Pronounce: eng-kat-al-i'-po
Origin: from 1722 and 2641
my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
soul
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
psuche (Greek #5590)
breath, i.e. (by implication) spirit, abstractly or concretely (the animal sentient principle only; thus distinguished on the one hand from 4151, which is the rational and immortal soul; and on the other from 2222, which is mere vitality, even of plants: these terms thus exactly correspond respectively to the Hebrew 05315, 07307 and 02416)
KJV usage: heart (+ -ily), life, mind, soul, + us, + you.
Pronounce: psoo-khay'
Origin: from 5594
in
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
hell
haides (Greek #86)
properly, unseen, i.e. "Hades" or the place (state) of departed souls
KJV usage: grave, hell.
Pronounce: hah'-dace
Origin: from 1 (as negative particle) and 1492
, neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
wilt thou suffer
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
thine
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
Holy One
hosios (Greek #3741)
properly, right (by intrinsic or divine character; thus distinguished from 1342, which refers rather to human statutes and relations; from 2413, which denotes formal consecration; and from 40, which relates to purity from defilement), i.e. hallowed (pious, sacred, sure)
KJV usage: holy, mercy, shalt be. 342
Pronounce: hos'-ee-os
Origin: of uncertain affinity
to see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
corruption
diaphthora (Greek #1312)
decay
KJV usage: corruption.
Pronounce: dee-af-thor-ah'
Origin: from 1311
.

More on:

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Hell,
Soul; Spirit

Cross References

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leave.
Psa. 49:15• 15But God will redeem my soul from the power of Sheol: for he will receive me. Selah. (Psa. 49:15)
;
Psa. 86:13• 13For great is thy loving-kindness toward me, and thou hast delivered my soul from the lowest Sheol. (Psa. 86:13)
;
Psa. 116:3• 3The bands of death encompassed me, and the anguish of Sheol took hold of me; I found trouble and sorrow: (Psa. 116:3)
;
Luke 16:23• 23And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom. (Luke 16:23)
;
1 Cor. 15:55• 55Where, O death, is thy sting? where, O death, thy victory? (1 Cor. 15:55)
;
Rev. 1:18• 18and the living one: and I became dead, and behold, I am living to the ages of ages, and have the keys of death and of hades. (Rev. 1:18)
;
Rev. 20:13• 13And the sea gave up the dead which were in it, and death and hades gave up the dead which were in them; and they were judged each according to their works: (Rev. 20:13)
thine.
Acts 3:14• 14But *ye* denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; (Acts 3:14)
;
Acts 4:27• 27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city (Acts 4:27)
;
Psa. 89:19• 19Then thou spakest in vision of thy Holy One, and saidst, I have laid help upon a mighty one; I have exalted one chosen out of the people. (Psa. 89:19)
;
Mark 1:24• 24saying, Eh! what have we to do with thee, Jesus, Nazarene? Art thou come to destroy us? I know thee who thou art, the holy one of God. (Mark 1:24)
;
Luke 1:35• 35And the angel answering said to her, The Holy Spirit shall come upon thee, and power of the Highest overshadow thee, wherefore the holy thing also which shall be born shall be called Son of God. (Luke 1:35)
;
Luke 4:34• 34saying, Eh! what have we to do with thee, Jesus, Nazarene? hast thou come to destroy us? I know thee who thou art, the Holy One of God. (Luke 4:34)
;
1 John 2:20• 20And *ye* have the unction from the holy one, and ye know all things. (1 John 2:20)
;
Rev. 3:7• 7And to the angel of the assembly in Philadelphia write: These things saith the holy, the true; he that has the key of David, he who opens and no one shall shut, and shuts and no one shall open: (Rev. 3:7)
to see.
Acts 2:31• 31he, seeing it before, spoke concerning the resurrection of the Christ, that neither has he been left in hades nor his flesh seen corruption. (Acts 2:31)
;
Acts 13:27‑37• 27for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, by judging him.
 28And having found no cause of death in him, they begged of Pilate that he might be slain.
 29And when they had fulfilled all things written concerning him, they took him down from the cross and put him in a sepulchre;
 30but God raised him from among the dead,
 31who appeared for many days to those who had come up with him from Galilee to Jerusalem, who are now his witnesses to the people.
 32And *we* declare unto you the glad tidings of the promise made to the fathers,
 33that God has fulfilled this to us their children, having raised up Jesus; as it is also written in the second psalm, *Thou* art my Son: this day have *I* begotten thee.
 34But that he raised him from among the dead, no more to return to corruption, he spoke thus: I will give to you the faithful mercies of David.
 35Wherefore also he says in another, Thou wilt not suffer thy gracious one to see corruption.
 36For David indeed, having in his own generation ministered to the will of God, fell asleep, and was added to his fathers and saw corruption.
 37But he whom God raised up did not see corruption. (Acts 13:27‑37)
;
Job 19:25‑27• 25And as for me, I know that my Redeemer liveth, and the Last, he shall stand upon the earth;
 26And if after my skin this shall be destroyed, yet from out of my flesh shall I see +God;
 27Whom I shall see for myself, and mine eyes shall behold, and not another:--my reins are consumed within me. (Job 19:25‑27)
;
Jonah 2:6• 6I went down to the bottoms of the mountains; The bars of the earth closed upon me for ever: But thou hast brought up my life from the pit, O Jehovah my God. (Jonah 2:6)
;
John 11:39• 39Jesus says, Take away the stone. Martha, the sister of the dead, says to him, Lord, he stinks already, for he is four days there. (John 11:39)
;
1 Cor. 15:52• 52in an instant, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and *we* shall be changed. (1 Cor. 15:52)

J. N. Darby Translation

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27
for thou wilt not leave my soul in hadesh, nor wilt thou give thy graciousi one to see corruption.

JND Translation Notes

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h
"in" (eis) hades. see Note, Matt. 11.23.
i
Or "holy," hosios. It corresponds to the Hebrew chasid = merciful, gracious. see Note f, ch. 13.34,35; 2Chron. 6.42; and Heb. 7.26.

W. Kelly Translation

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27
becausea thou wilt not leave my soul to hades nor give thy Holyb One to see corruption.

WK Translation Notes

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a
Or, "that."
b
Or, "Gracious."