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1 Corinthians 15

1 Cor. 15:52 KJV (With Strong’s)

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52
In
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
a moment
atomos (Greek #823)
uncut, i.e. (by implication) indivisible (an "atom" of time)
KJV usage: moment.
Pronounce: at'-om-os
Origin: from 1 (as a negative particle) and the base of 5114
t, in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the twinkling
rhipe (Greek #4493)
a jerk (of the eye, i.e. (by analogy) an instant)
KJV usage: twinkling.
Pronounce: hree-pay'
Origin: from 4496
of an eye
ophthalmos (Greek #3788)
the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance)
KJV usage: eye, sight.
Pronounce: of-thal-mos'
Origin: from 3700
, at
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
the last
eschatos (Greek #2078)
farthest, final (of place or time)
KJV usage: ends of, last, latter end, lowest, uttermost.
Pronounce: es'-khat-os
Origin: a superlative probably from 2192 (in the sense of contiguity)
trump
salpigx (Greek #4536)
a trumpet
KJV usage: trump(-et).
Pronounce: sal'-pinx
Origin: perhaps from 4535 (through the idea of quavering or reverberation)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
thev trumpet shall sound
salpizo (Greek #4537)
to trumpet, i.e. sound a blast (literally or figuratively)
KJV usage: (which are yet to) sound (a trumpet).
Pronounce: sal-pid'-zo
Origin: from 4536
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the dead
nekros (Greek #3498)
dead (literally or figuratively; also as noun)
KJV usage: dead.
Pronounce: nek-ros'
Origin: from an apparently primary νέκυς (a corpse)
w shall be raised
egeiro (Greek #1453)
to waken (transitively or intransitively), i.e. rouse (literally, from sleep, from sitting or lying, from disease, from death; or figuratively, from obscurity, inactivity, ruins, nonexistence)
KJV usage: awake, lift (up), raise (again, up), rear up, (a-)rise (again, up), stand, take up.
Pronounce: eg-i'-ro
Origin: probably akin to the base of 58 (through the idea of collecting one's faculties)
incorruptible
aphthartos (Greek #862)
undecaying (in essence or continuance)
KJV usage: not (in-, un-)corruptible, immortal.
Pronounce: af'-thar-tos
Origin: from 1 (as a negative particle) and a derivative of 5351
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
we
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
shall be changed
allasso (Greek #236)
to make different
KJV usage: change.
Pronounce: al-las'-so
Origin: from 243
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Cross References

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Ministry on This Verse

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a moment.
last.
Ex. 19:16• 16And it came to pass on the third day, when it was morning, that there were thunders and lightnings and a heavy cloud on the mountain, and the sound of the trumpet exceeding loud; and the whole people that was in the camp trembled. (Ex. 19:16)
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Ex. 20:18• 18And all the people saw the thunderings, and the flames, and the sound of the trumpet, and the mountain smoking; and when the people saw it, they trembled, and stood afar off, (Ex. 20:18)
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Num. 10:4• 4And if they blow with one, then the princes, the heads of the thousands of Israel, shall gather unto thee. (Num. 10:4)
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Isa. 18:3• 3All ye inhabitants of the world, and dwellers on the earth, when a banner is lifted up on the mountains, see ye, and when a trumpet is blown, hear ye! (Isa. 18:3)
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Isa. 27:13• 13And it shall come to pass in that day, that the great trumpet shall be blown; and they shall come that were perishing in the land of Assyria, and the outcasts in the land of Egypt, and they shall worship Jehovah in the holy mountain at Jerusalem. (Isa. 27:13)
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Ezek. 33:3,6• 3if he see the sword coming upon the land, and blow the trumpet, and warn the people;
6But if the watchman see the sword coming, and blow not the trumpet, and the people be not warned, if the sword come and take a person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
(Ezek. 33:3,6)
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Zech. 9:14• 14And Jehovah shall be seen over them, and his arrow shall go forth as the lightning; and the Lord Jehovah will blow the trumpet, and will march with whirlwinds of the south. (Zech. 9:14)
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Rev. 8:2,13• 2And I saw the seven angels who stand before God, and seven trumpets were given to them.
13And I saw, and I heard an eagle flying in mid-heaven, saying with a loud voice, Woe, woe, woe, to them that dwell upon the earth, for the remaining voices of the trumpet of the three angels who are about to sound.
(Rev. 8:2,13)
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Rev. 9:13‑14• 13And the sixth angel sounded his trumpet: and I heard a voice from the four horns of the golden altar which is before God,
14saying to the sixth angel that had the trumpet, Loose the four angels which are bound at the great river Euphrates.
(Rev. 9:13‑14)
for.
the dead.
 The last trumpet is but a military allusion, as it appears to me, when the whole troop wait for the last signal to set out all together. (1 Corinthians 15 by J.N. Darby)
 The earthly house of the tabernacle we have now is wholly unmeet for the glory of God: we need therefore a building of God, a house not made with hands, eternal in the heavens, which we shall have at Christ's coming. Consequently we must, and shall, be changed then and there. (Notes on 1 Corinthians 15:50-58 by W. Kelly)
 The allusion is to the signal last given on the breaking up of a camp, at that time too familiar a figure to escape the nations of Europe, and far beyond it, which had been welded into the empire of Rome. (Notes on 1 Corinthians 15:50-58 by W. Kelly)

J. N. Darby Translation

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52
in an instant, in the twinkling of an eye, at the last trumpet; for the trumpet shall sound, and the dead shall be raised incorruptible, and *we* shall be changed.

W. Kelly Translation

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52
in an instant, in [the] twinkling of an eye, at the last trumpet: for it shall sound, and the dead shall rise incorruptible, and we shall be changed.