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John 18

John 18:28 KJV (With Strong’s)

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28
Then
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
c led they
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
Caiaphas
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Kaiaphas (Greek #2533)
the dell; Caiaphas (i.e. Cajepha), an Israelite
KJV usage: Caiaphas.
Pronounce: kah-ee-af'-as
Origin: of Chaldee origin
unto
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
βthe hall of judgment
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
praitorion (Greek #4232)
the praetorium or governor's courtroom (sometimes including the whole edifice and camp)
KJV usage: (common, judgment) hall (of judgment), palace, praetorium.
Pronounce: prahee-to'-ree-on
Origin: of Latin origin
: and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
it was
en (Greek #2258)
I (thou, etc.) was (wast or were)
KJV usage: + agree, be, X have (+ charge of), hold, use, was(-t), were.
Pronounce: ane
Origin: imperfect of 1510
early
proia (Greek #4405)
day-dawn
KJV usage: early, morning.
Pronounce: pro-ee'-ah
Origin: feminine of a derivative of 4404 as noun
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
they
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
themselves
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
went
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the judgment hall
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
praitorion (Greek #4232)
the praetorium or governor's courtroom (sometimes including the whole edifice and camp)
KJV usage: (common, judgment) hall (of judgment), palace, praetorium.
Pronounce: prahee-to'-ree-on
Origin: of Latin origin
, lest
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
e they should be defiled
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
miaino (Greek #3392)
to sully or taint, i.e. contaminate (ceremonially or morally)
KJV usage: defile.
Pronounce: me-ah'-ee-no
Origin: perhaps a primary verb
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they might eat
phago (Greek #5315)
to eat (literally or figuratively)
KJV usage: eat, meat.
Pronounce: fag'-o
Origin: a primary verb (used as an alternate of 2068 in certain tenses)
the passover
pascha (Greek #3957)
the Passover (the meal, the day, the festival or the special sacrifices connected with it)
KJV usage: Easter, Passover.
Pronounce: pas'-khah
Origin: of Chaldee origin (compare 06453)
.
c
Matt. 27:2• 2And having bound him they led him away, and delivered him up to Pontius Pilate, the governor. (Matt. 27:2)
,etc.;
Mark 15:1• 1And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried him away, and delivered him up to Pilate. (Mark 15:1)
,etc.;
Luke 23:1• 1And the whole multitude of them, rising up, led him to Pilate. (Luke 23:1)
,etc.
β
or, Pilate's house.
e
Acts 10:28• 28And he said to them, *Ye* know how it is unlawful for a Jew to be joined or come to one of a strange race, and to *me* God has shewn to call no man common or unclean. (Acts 10:28)

More on:

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Caiaphas, Joseph,
Judgment-Hall,
The Lord Jesus,
The Passover

Cross References

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Ministry on This Verse

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led.
Matt. 27:1,2‑10• 1And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.
 2And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.
 3Then Judas, who delivered him up, seeing that he had been condemned, filled with remorse, returned the thirty pieces of silver to the chief priests and the elders,
 4saying, I have sinned in having delivered up guiltless blood. But they said, What is that to us? see *thou* to that.
 5And having cast down the pieces of silver in the temple, he left the place, and went away and hanged himself.
 6And the chief priests took the pieces of silver and said, It is not lawful to cast them into the Corban, since it is the price of blood.
 7And having taken counsel, they bought with them the field of the potter for a burying-ground for strangers.
 8Wherefore that field has been called Blood-field unto this day.
 9Then was fulfilled that which was spoken through Jeremias the prophet, saying, And I took the thirty pieces of silver, the price of him that was set a price on, whom they who were of the sons of Israel had set a price on,
 10and they gave them for the field of the potter, according as the Lord commanded me. (Matt. 27:1,2‑10)
;
Mark 15:1‑5• 1And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried him away, and delivered him up to Pilate.
 2And Pilate asked him, Art *thou* the King of the Jews? And he answered and said to him, *Thou* sayest.
 3And the chief priests accused him urgently.
 4And Pilate asked him again, saying, Answerest thou nothing? See of how many things they bear witness against thee.
 5But Jesus still answered nothing, so that Pilate marvelled. (Mark 15:1‑5)
;
Luke 23:1‑5• 1And the whole multitude of them, rising up, led him to Pilate.
 2And they began to accuse him, saying, We have found this man perverting our nation, and forbidding to give tribute to Caesar, saying that he himself is Christ, a king.
 3And Pilate demanded of him saying, Art *thou* the king of the Jews? And he answering him said, Thou sayest.
 4And Pilate said to the chief priests and the crowds, I find no guilt in this man.
 5But they insisted, saying, He stirs up the people, teaching throughout all Judaea, beginning from Galilee even on to here. (Luke 23:1‑5)
;
Acts 3:13• 13The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom *ye* delivered up, and denied him in the presence of Pilate, when *he* had judged that he should be let go. (Acts 3:13)
unto.
John 18:33• 33Pilate therefore entered again into the praetorium and called Jesus, and said to him, Thou art the king of the Jews? (John 18:33)
;
John 19:9• 9and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer. (John 19:9)
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Matt. 27:27• 27Then the soldiers of the governor, having taken Jesus with them to the praetorium, gathered against him the whole band, (Matt. 27:27)
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Mark 15:16• 16And the soldiers led him away into the court which is called the praetorium, and they call together the whole band. (Mark 15:16)
;
Mark 15•  (Mark 15)
:*Gr:
hall of judgment.
or, Pilate's house.
early.
Prov. 1:16• 16for their feet run to evil, and they make haste to shed blood. (Prov. 1:16)
;
Prov. 4:16• 16For they sleep not except they have done mischief, and their sleep is taken away unless they have caused some to fall. (Prov. 4:16)
;
Mic. 2:1• 1Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand. (Mic. 2:1)
;
Luke 22:66• 66And when it was day, the elderhood of the people, both the chief priests and scribes, were gathered together, and led him into their council, saying, (Luke 22:66)
and they.
Psa. 35:16• 16With profane jesters for bread, they have gnashed their teeth against me. (Psa. 35:16)
;
Isa. 1:10‑15• 10Hear the word of Jehovah, rulers of Sodom; give ear unto the law of our God, people of Gomorrah!
 11To what purpose is the multitude of your sacrifices unto me? saith Jehovah. I am sated with burnt-offerings of rams, and the fat of fed beasts; and in the blood of bullocks, and of lambs, and of he-goats I take no pleasure.
 12When ye come to appear before me, who hath required this from your hand--to tread my courts?
 13Bring no more vain oblations! Incense is an abomination unto me,--new moon and sabbath, the calling of convocations--wickedness and the solemn meeting I cannot bear.
 14Your new moons and your set feasts my soul hateth: they are a burden to me; I am wearied of bearing them.
 15And when ye spread forth your hands, I will hide mine eyes from you; yea, when ye make many prayers, I will not hear: your hands are full of blood. (Isa. 1:10‑15)
;
Jer. 7:8‑11• 8Behold, ye confide in words of falsehood that cannot profit.
 9What? steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not …
 10then ye come and stand before me, in this house which is called by my name, and say, We are delivered,--in order to do all these abominations!
 11Is this house, which is called by my name, a den of robbers in your eyes? Even I, behold, I have seen it, saith Jehovah. (Jer. 7:8‑11)
;
Amos 5:21‑23• 21I hate, I despise your feasts, and I will not smell a sweet odour in your solemn assemblies.
 22For if ye offer up unto me burnt-offerings and your oblations, I will not accept them; neither will I regard the peace-offerings of your fatted beasts.
 23Take away from me the noise of thy songs, and I will not hear the melody of thy lutes; (Amos 5:21‑23)
;
Mic. 3:10‑12• 10that build up Zion with blood, and Jerusalem with unrighteousness.
 11The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money; yet do they lean upon Jehovah, and say, Is not Jehovah in the midst of us? no evil shall come upon us.
 12Therefore shall Zion for your sake be ploughed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest. (Mic. 3:10‑12)
;
Matt. 23:23‑28• 23Woe to you, scribes and Pharisees, hypocrites, for ye pay tithes of mint and anise and cummin, and ye have left aside the weightier matters of the law, judgment and mercy and faith: these ye ought to have done and not have left those aside.
 24Blind guides, who strain out the gnat, but drink down the camel.
 25Woe to you, scribes and Pharisees, hypocrites, for ye make clean the outside of the cup and of the dish, but within they are full of rapine and intemperance.
 26Blind Pharisee, make clean first the inside of the cup and of the dish, that their outside also may become clean.
 27Woe to you, scribes and Pharisees, hypocrites, for ye are like whited sepulchres, which appear beautiful outwardly, but within are full of dead men's bones and all uncleanness.
 28Thus also *ye*, outwardly ye appear righteous to men, but within are full of hypocrisy and lawlessness. (Matt. 23:23‑28)
;
Matt. 27:6• 6And the chief priests took the pieces of silver and said, It is not lawful to cast them into the Corban, since it is the price of blood. (Matt. 27:6)
;
Acts 10:28• 28And he said to them, *Ye* know how it is unlawful for a Jew to be joined or come to one of a strange race, and to *me* God has shewn to call no man common or unclean. (Acts 10:28)
;
Acts 11:3• 3saying, Thou wentest in to men uncircumcised and hast eaten with them. (Acts 11:3)
eat.
John 18:39• 39But ye have a custom that I release some one to you at the passover; will ye therefore that I release unto you the king of the Jews? (John 18:39)
;
John 19:14• 14(now it was the preparation of the passover; it was about the sixth hour;) and he says to the Jews, Behold your king! (John 19:14)
;
Deut. 16:2• 2And thou shalt sacrifice the passover to Jehovah thy God, of the flock and of the herd, in the place which Jehovah will choose to cause his name to dwell there. (Deut. 16:2)
;
2 Chron. 30:21‑24• 21And the children of Israel, that were present at Jerusalem, held the feast of unleavened bread seven days with great gladness; and the Levites and the priests praised Jehovah day by day, with the instruments of praise to Jehovah.
 22And Hezekiah spoke consolingly to all the Levites that had understanding in the good knowledge of Jehovah; and they ate the feast-offerings the seven days, sacrificing peace-offerings, and extolling Jehovah the God of their fathers.
 23And the whole congregation took counsel to observe other seven days; and they observed the seven days with gladness.
 24For Hezekiah king of Judah gave to the congregation as heave-offering: a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep; and a great number of priests hallowed themselves. (2 Chron. 30:21‑24)
;
2 Chron. 35:8‑14,17‑18• 8And his princes gave a voluntary heave-offering for the people, for the priests, and for the Levites: Hilkijah and Zechariah and Jehiel, rulers of the house of God, gave to the priests for the passover-offerings two thousand six hundred small cattle and three hundred oxen;
 9and Conaniah, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave as heave-offering to the Levites for the passover offerings five thousand small cattle and five hundred oxen.
 10And the service was prepared, and the priests stood in their place, and the Levites in their divisions, according to the king's commandment.
 11And they slaughtered the passover, and the priests sprinkled the blood from their hand, and the Levites flayed them.
 12And they set apart the burnt-offerings to give them to the classes of the fathers' houses of the children of the people, to present them to Jehovah, as it is written in the book of Moses. And so did they with the oxen.
 13And they roasted the passover with fire according to the ordinance; and the consecrated things they boiled in pots and in cauldrons and in pans, and divided them speedily among all the children of the people.
 14And afterwards they made ready for themselves and for the priests; because the priests, the sons of Aaron, were engaged in offering up the burnt-offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests, the sons of Aaron.
 17And the children of Israel that were present held the passover at that time, and the feast of unleavened bread seven days.
 18And there was no passover like to that holden in Israel from the days of Samuel the prophet; neither did all the kings of Israel hold such a passover as Josiah held, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem. (2 Chron. 35:8‑14,17‑18)
;
Ezek. 45:21• 21In the first month, on the fourteenth day of the month, ye shall have the passover, a feast of seven days: unleavened bread shall be eaten. (Ezek. 45:21)
• The activity of hostile will marked the Jews, whose zeal was as great as their punctiliousness and their lack of conscience. Late and early were they at work. (“Notes on John 18:28-40” by W. Kelly)
• Bent on the blood of the Messiah, they scrupled to enter the Praetorium; they must not be defiled, as they would eat the Passover and had not yet done so (verse 28). (“John 18” by W. Kelly)

J. N. Darby Translation

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28
They lead therefore Jesus from Caiaphas to the praetoriumb; and it was early morn. And *they* entered not into the praetorium, that they might not be defiled, but eat the passover.

JND Translation Notes

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b
See Note a, Matt. 27.27.

W. Kelly Translation

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28
They led then Jesus from Caiaphas to the Praetorium; and it was early; and they entered not into the Praetorium that they might not be defiled but eat the Passover.