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Luke 23

Luke 23:1 KJV (With Strong’s)

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1
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
b the whole
hapas (Greek #537)
absolutely all or (singular) every one
KJV usage: all (things), every (one), whole.
Pronounce: hap'-as
Origin: from 1 (as a particle of union) and 3956
multitude
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
plethos (Greek #4128)
a fulness, i.e. a large number, throng, populace
KJV usage: bundle, company, multitude.
Pronounce: play'-thos
Origin: from 4130
of them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
arose
anistemi (Greek #450)
to stand up (literal or figurative, transitive or intransitive)
KJV usage: arise, lift up, raise up (again), rise (again), stand up(-right).
Pronounce: an-is'-tay-mee
Origin: from 303 and 2476
, and led
ago (Greek #71)
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
KJV usage: be, bring (forth), carry, (let) go, keep, lead away, be open.
Pronounce: ag'-o
Origin: a primary verb
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
unto
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
Pilate
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
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b
Matt. 27:2,11• 2And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.
 11But Jesus stood before the governor. And the governor questioned him, saying, Art *thou* the King of the Jews? And Jesus said to him, Thou sayest. (Matt. 27:2,11)
,etc.;
Mark 15:1• 1And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried him away, and delivered him up to Pilate. (Mark 15:1)
,etc.;
John 18:28• 28They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And *they* entered not into the praetorium, that they might not be defiled, but eat the passover. (John 18:28)
,etc.

More on:

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Pilate

Cross References

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Ministry on This Verse

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1-7:  Jesus is accused before Pilate, and sent to Herod.
8-11:  Herod mocks him.
12:  Herod and Pilate are made friends.
13-25:  Barabbas is desired of the people, and is loosed by Pilate, and Jesus is given to be crucified.
26-33:  He tells the women, that lament him, the destruction of Jerusalem;
34-38:  prays for his enemies.
39-45:  Two evildoers are crucified with him.
46-49:  His death.
50-56:  His burial.
Luke 22:66• 66And when it was day, the elderhood of the people, both the chief priests and scribes, were gathered together, and led him into their council, saying, (Luke 22:66)
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Matt. 27:1‑2,11‑14• 1And when it was morning all the chief priests and the elders of the people took counsel against Jesus so that they might put him to death.
 2And having bound him they led him away, and delivered him up to Pontius Pilate, the governor.
 11But Jesus stood before the governor. And the governor questioned him, saying, Art *thou* the King of the Jews? And Jesus said to him, Thou sayest.
 12And when he was accused of the chief priests and the elders, he answered nothing.
 13Then says Pilate to him, Hearest thou not how many things they witness against thee?
 14And he answered him not so much as one word, so that the governor wondered exceedingly. (Matt. 27:1‑2,11‑14)
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Mark 15:1‑5• 1And immediately in the morning the chief priests, having taken counsel with the elders and scribes and the whole sanhedrim, bound Jesus and carried him away, and delivered him up to Pilate.
 2And Pilate asked him, Art *thou* the King of the Jews? And he answered and said to him, *Thou* sayest.
 3And the chief priests accused him urgently.
 4And Pilate asked him again, saying, Answerest thou nothing? See of how many things they bear witness against thee.
 5But Jesus still answered nothing, so that Pilate marvelled. (Mark 15:1‑5)
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John 18:28‑38• 28They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And *they* entered not into the praetorium, that they might not be defiled, but eat the passover.
 29Pilate therefore went out to them and said, What accusation do ye bring against this man?
 30They answered and said to him, If this man were not an evildoer, we should not have delivered him up to thee.
 31Pilate therefore said to them, Take him, ye, and judge him according to your law. The Jews therefore said to him, It is not permitted to us to put any one to death;
 32that the word of Jesus might be fulfilled which he spoke, signifying what death he should die.
 33Pilate therefore entered again into the praetorium and called Jesus, and said to him, Thou art the king of the Jews?
 34Jesus answered him, Dost thou say this of thyself, or have others said it to thee concerning me?
 35Pilate answered, Am I a Jew? Thy nation and the chief priests have delivered thee up to me: what hast thou done?
 36Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.
 37Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.
 38Pilate says to him, What is truth? And having said this he went out again to the Jews, and says to them, I find no fault whatever in him. (John 18:28‑38)
• The will is altogether on the side of the Jews. That is the characteristic of this part of the history in Luke’s Gospel. Pilate would rather not have burdened himself with this useless crime, and he despised the Jews. (“Luke 23” by J.N. Darby)

J. N. Darby Translation

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And the whole multitude of them, rising up, led him to Pilate.

W. Kelly Translation

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And the whole multitude of them rose up and led him to Pilate.