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John 19

John 19:1 KJV (With Strong’s)

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Then
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
v Pilate
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Pilatos (Greek #4091)
close-pressed, i.e. firm; Pilatus, a Roman
KJV usage: Pilate.
Pronounce: pil-at'-os
Origin: of Latin origin
therefore
oun (Greek #3767)
(adverbially) certainly, or (conjunctionally) accordingly
KJV usage: and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
Pronounce: oon
Origin: apparently a primary word
took
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
scourged
mastigoo (Greek #3146)
to flog (literally or figuratively)
KJV usage: scourge.
Pronounce: mas-tig-o'-o
Origin: from 3148
x him.
v
Matt. 27:26• 26Then he released to them Barabbas; but Jesus, having scourged him, he delivered up that he might be crucified. (Matt. 27:26)
,etc.;
Mark 15:15• 15And Pilate, desirous of contenting the crowd, released to them Barabbas, and delivered up Jesus, when he had scourged him, that he might be crucified. (Mark 15:15)
,etc.
x
Isa. 53:5• 5But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed. (Isa. 53:5)

More on:

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Pilate,
Scourging,
The Lord Jesus

Cross References

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Ministry on This Verse

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1-3:  Christ is scourged, crowned with thorns, and beaten.
4-22:  Pilate is desirous to release him, but being overcome with the outrage of the Jews, he delivers him to be crucified.
23-24:  They cast lots for his garments.
25-27:  He commends his mother to John.
28-30:  He dies.
31-37:  His side is pierced.
38-42:  He is buried by Joseph and Nicodemus.
Pilate.
Matt. 27:26‑31• 26Then he released to them Barabbas; but Jesus, having scourged him, he delivered up that he might be crucified.
 27Then the soldiers of the governor, having taken Jesus with them to the praetorium, gathered against him the whole band,
 28and having taken off his garment, put on him a scarlet cloak;
 29and having woven a crown out of thorns, they put it on his head, and a reed in his right hand; and, bowing the knee before him, they mocked him, saying, Hail, King of the Jews!
 30And having spit upon him, they took the reed and beat him on his head.
 31And when they had mocked him, they took the cloak off him, and put his own clothes on him, and led him away to crucify. (Matt. 27:26‑31)
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Mark 15:15‑20• 15And Pilate, desirous of contenting the crowd, released to them Barabbas, and delivered up Jesus, when he had scourged him, that he might be crucified.
 16And the soldiers led him away into the court which is called the praetorium, and they call together the whole band.
 17And they clothe him with purple, and bind round on him a crown of thorns which they had plaited.
 18And they began to salute him, Hail, King of the Jews!
 19And they struck his head with a reed, and spat on him, and, bending the knee, did him homage.
 20And when they had mocked him, they took the purple off him, and put his own clothes on him; and they lead him out that they may crucify him. (Mark 15:15‑20)
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Luke 23:16,23• 16Having chastised him therefore, I will release him.
 23But they were urgent with loud voices, begging that he might be crucified. And their voices and those of the chief priests prevailed. (Luke 23:16,23)
scourged.
Psa. 129:3• 3The ploughers ploughed upon my back; they made long their furrows. (Psa. 129:3)
;
Isa. 50:6• 6I gave my back to smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting. (Isa. 50:6)
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Isa. 53:5• 5But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him, and with his stripes we are healed. (Isa. 53:5)
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Matt. 20:19• 19and they will deliver him up to the nations to mock and to scourge and to crucify, and the third day he shall rise again. (Matt. 20:19)
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Matt. 23:34• 34Therefore, behold, *I* send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city; (Matt. 23:34)
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Mark 10:33‑34• 33Behold, we go up to Jerusalem, and the Son of man shall be delivered up to the chief priests and to the scribes, and they shall condemn him to death, and shall deliver him up to the nations:
 34and they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him; and after three days he shall rise again. (Mark 10:33‑34)
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Luke 18:33• 33And when they have scourged him they will kill him; and on the third day he will rise again. (Luke 18:33)
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Acts 16:22‑23• 22And the crowd rose up too against them; and the praetors, having torn off their clothes, commanded to scourge them.
 23And having laid many stripes upon them they cast them into prison, charging the jailor to keep them safely; (Acts 16:22‑23)
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Acts 22:24‑25• 24the chiliarch commanded him to be brought into the fortress, saying that he should be examined by scourging, that he might ascertain for what cause they cried thus against him.
 25But as they stretched him forward with the thongs, Paul said to the centurion who stood by, Is it lawful for you to scourge a man who is a Roman and uncondemned? (Acts 22:24‑25)
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2 Cor. 11:24• 24From the Jews five times have I received forty stripes, save one. (2 Cor. 11:24)
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Heb. 11:36• 36and others underwent trial of mockings and scourgings, yea, and of bonds and imprisonment. (Heb. 11:36)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:24)
• Pilate gives way to his usual inhumanity. (“John 19” by J.N. Darby)
• {v.1-4} He seems to have resorted to the unjust policy of scourging the Lord, {v.2} followed up by the allowed, if not prescribed, derision of the soldiers, as a means of satisfying the Jews and letting Jesus go. Contrary to truth and righteousness, he would humor their feelings against Jesus, {v.4} but he would save an innocent man, if possible, without loss to himself. (“John 19” by W. Kelly)
• There was not one spark of conscience in the judge, any more than in the accusers. (“John 19” by W. Kelly)

J. N. Darby Translation

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Then Pilate therefore took Jesus and scourged him.

W. Kelly Translation

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Then Pilate therefore took Jesus and scourged [him].