Heb. 9:12 KJV (With Strong’s)

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12
Neither
oude (Greek #3761)
not however, i.e. neither, nor, not even
KJV usage: neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as.
Pronounce: oo-deh'
Origin: from 3756 and 1161
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
of goats
tragos (Greek #5131)
a he-goat (as a gnawer)
KJV usage: goat.
Pronounce: trag'-os
Origin: from the base of 5176
r and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
calves
moschos (Greek #3448)
a young bullock
KJV usage: calf.
Pronounce: mos'-khos
Origin: probably strengthened for όσχος (a shoot)
, but
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
his own
idios (Greek #2398)
pertaining to self, i.e. one's own; by implication, private or separate
KJV usage: X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
Pronounce: id'-ee-os
Origin: of uncertain affinity
s blood
haima (Greek #129)
blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred
KJV usage: blood.
Pronounce: hah'-ee-mah
Origin: of uncertain derivation
he entered in
eiserchomai (Greek #1525)
to enter (literally or figuratively)
KJV usage: X arise, come (in, into), enter in(-to), go in (through).
Pronounce: ice-er'-khom-ahee
Origin: from 1519 and 2064
once
ephapax (Greek #2178)
upon one occasion (only)
KJV usage: (at) once (for all).
Pronounce: ef-ap'-ax
Origin: from 1909 and 530
into
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the holy place
hagion (Greek #39)
a sacred thing (i.e. spot)
KJV usage: holiest (of all), holy place, sanctuary.
Pronounce: hag'-ee-on
Origin: neuter of 40
t, having obtained
heurisko (Greek #2147)
εὕρω (hyoo'-ro), which (together with another cognate form) εὑρέω (hyoo-reh'-o) is used for it in all the tenses except the present and imperfect to find (literally or figuratively)
KJV usage: find, get, obtain, perceive, see.
Pronounce: hyoo-ris'-ko
eternal
aionios (Greek #166)
perpetual (also used of past time, or past and future as well)
KJV usage: eternal, for ever, everlasting, world (began).
Pronounce: ahee-o'-nee-os
Origin: from 165
redemption
lutrosis (Greek #3085)
a ransoming (figuratively)
KJV usage: + redeemed, redemption.
Pronounce: loo'-tro-sis
Origin: from 3084
for us. *
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

Cross References

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Ministry on This Verse

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by the.
by his.
Heb. 1:3• 3who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high, (Heb. 1:3)
;
Heb. 10:9‑14• 9then he said, Lo, I come to do thy will. He takes away the first that he may establish the second;
10by which will we have been sanctified through the offering of the body of Jesus Christ once for all.
11And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.
12But *he*, having offered one sacrifice for sins, sat down in perpetuity at the right hand of God,
13waiting from henceforth until his enemies be set for the footstool of his feet.
14For by one offering he has perfected in perpetuity the sanctified.
(Heb. 10:9‑14)
;
Acts 20:28• 28Take heed therefore to yourselves, and to all the flock, wherein the Holy Spirit has set you as overseers, to shepherd the assembly of God, which he has purchased with the blood of his own. (Acts 20:28)
;
Eph. 1:7• 7in whom we have redemption through his blood, the forgiveness of offences, according to the riches of his grace; (Eph. 1:7)
;
Col. 1:14• 14in whom we have redemption, the forgiveness of sins; (Col. 1:14)
;
Titus 2:14• 14who gave himself for us, that he might redeem us from all lawlessness, and purify to himself a peculiar people, zealous for good works. (Titus 2:14)
;
1 Peter 1:18‑19• 18knowing that ye have been redeemed, not by corruptible things, as silver or gold, from your vain conversation handed down from your fathers,
19but by precious blood, as of a lamb without blemish and without spot, the blood of Christ,
(1 Peter 1:18‑19)
;
Rev. 1:5• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood, (Rev. 1:5)
;
Rev. 5:9• 9And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation, (Rev. 5:9)
he entered.
once.
having.
 Into the holies (the veil being now rent) He entered once for all. There He abides without change or the need of repetition, indeed contrasted with any such thing; and His own blood was not for Himself, as if He required any sacrificial means of entrance: therewith it was an eternal redemption He found. (Hebrews 9:11-14 by W. Kelly)

J. N. Darby Translation

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12
nor byb blood of goats and calves, but byb his own blood, has entered in once for all into the holy of holies, having found an eternal redemption.

JND Translation Notes

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b
See Note l, ver. 11.

W. Kelly Translation

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12
aneither by blood of goats and calves but by his own blood, entered once for all into the holies, having found an everlasting redemption.

WK Translation Notes

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a
by: It may be added that there is no good reason here to give the preposition translated "by" the mere local (10) or instrumental (12) notion of "through," though capable of either when contextually required. But διὰ may and does when needed express the circumstantial condition, as in Rom. 2:17, and elsewhere. So it is best understood here. (Exp. of Heb., p.168)
by: have they seized the true force of διά in 12 [of the RV]? No one denies that the preposition from a local and temporal rises to a causal force, and so to accompaniments, mode, or manner, etc. (Bible Treasury 14:46)
by: Much more important is διά in 12, which the Authorized Version renders "by," the Revised Version "through," probably in the same sense. It is a total mistake to limit the preposition even with a genitive to the instrument or means, for it also expresses time or state; as here how Christ entered heaven, not whereby. "With," as in Rom. 2:27, is the more correct, intelligent, and reverent sense, as there the Revisers properly say in contrast with the Authorized Version which has no just meaning, in Heb. 9:12 a possibly improper one. It was the way of atoning efficacy in which He entered, not the medium. Compare 1 Tim. 2:15 for another shade of thought, "through" or "in," not "by." (Bible Treasury 15:31)
^ entered: There is a curious erratum (almost certainly the printer's) in the middle of Tyndale's version of verse 12: "we" entered, for "he," as it unquestionably should be. The error involves the deplorable connection of our having "founde eternall redemcion," an idea as remote as possible from that faithful translator's mind. Of course no ancient reading, or version, led to it, but a mere slip of typography overlooked in revision of the proof. (Exp. of Heb., p.167)
the holies: [See note to Heb. 8:2]
redemption ^: "For us" is the gratuitous addition of the Geneva Version, followed by the Authorized. (Exp. of Heb., p.167)