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Isaiah 6

Isa. 6:5 KJV (With Strong’s)

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5
Then said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
I, Woe
'owy (Hebrew #188)
lamentation; also interjectionally Oh!
KJV usage: alas, woe.
Pronounce: o'-ee
Origin: probably from 183 (in the sense of crying out after)
is me! for I am λundone
damah (Hebrew #1820)
to be dumb or silent; hence, to fail or perish; trans. to destroy
KJV usage: cease, be cut down (off), destroy, be brought to silence, be undone, X utterly.
Pronounce: daw-mam'
Origin: a primitive root
; becausec I am a man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
of unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
, and I dwell
yashab (Hebrew #3427)
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
KJV usage: (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle), (down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
Pronounce: yaw-shab'
Origin: a primitive root
in the midst
tavek (Hebrew #8432)
a bisection, i.e. (by implication) the centre
KJV usage: among(-st), X between, half, X (there- ,where-), in(-to), middle, mid(-night), midst (among), X out (of), X through, X with(-in).
Pronounce: taw'-vek
Origin: from an unused root meaning to sever
of a people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
of unclean
tame' (Hebrew #2931)
foul in a relig. sense
KJV usage: defiled, + infamous, polluted(-tion), unclean.
Pronounce: taw-may'
Origin: from 2930
lips
saphah (Hebrew #8193)
probably from 5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.)
KJV usage: band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words.
Pronounce: saw-faw'
Origin: or (in dual and plural) sepheth {sef-eth'}
: for mine eyes
`ayin (Hebrew #5869)
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
KJV usage: affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
Pronounce: ah'-yin
Origin: probably a primitive word
have seen
ra'ah (Hebrew #7200)
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
KJV usage: advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
Pronounce: raw-aw'
Origin: a primitive root
the King
melek (Hebrew #4428)
a king
KJV usage: king, royal.
Pronounce: meh'-lek
Origin: from 4427
, the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
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λ
cut off.
c
Zech. 3:1‑7• 1And he shewed me Joshua the high priest standing before the Angel of Jehovah, and Satan standing at his right hand to resist him.
 2And Jehovah said unto Satan, Jehovah rebuke thee, O Satan! Yea, Jehovah that hath chosen Jerusalem rebuke thee! Is not this a brand plucked out of the fire?
 3And Joshua was clothed with filthy garments, and stood before the Angel.
 4And he spoke and said unto those that stood before him, saying, Take away the filthy garments from off him. And unto him he said, See, I have caused thine iniquity to pass from thee, and I clothe thee with festival-robes.
 5And I said, Let them set a pure turban upon his head. And they set the pure turban upon his head, and clothed him with garments; and the Angel of Jehovah stood by.
 6And the Angel of Jehovah protested unto Joshua, saying,
 7Thus saith Jehovah of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts; and I will give thee a place to walk among these that stand by. (Zech. 3:1‑7)

More on:

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King,
Lord of Hosts,
Woe

Cross References

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Ministry on This Verse

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said I.
Ex. 33:20• 20And he said, Thou canst not see my face; for Man shall not see me, and live. (Ex. 33:20)
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Judg. 6:22• 22And Gideon perceived that he was an angel of Jehovah; and Gideon said, Alas, Lord Jehovah! for because I have seen an angel of Jehovah face to face … (Judg. 6:22)
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Judg. 13:22• 22And Manoah said to his wife, We shall surely die, because we have seen God. (Judg. 13:22)
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Job 42:5‑6• 5I had heard of thee by the hearing of the ear, but now mine eye seeth thee:
 6Wherefore I abhor myself, and repent in dust and ashes. (Job 42:5‑6)
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Dan. 10:6‑8• 6and his body was like a chrysolite, and his face as the appearance of lightning, and his eyes as torches of fire, and his arms and his feet as the look of burnished brass, and the voice of his words like the voice of a multitude.
 7And I Daniel alone saw the vision; and the men that were with me saw not the vision, but a great quaking fell on them, and they fled to hide themselves.
 8And I was left alone, and saw this great vision, and there remained no strength in me; and my comeliness was turned in me into corruption, and I retained no strength. (Dan. 10:6‑8)
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Hab. 3:16• 16I heard, and my belly trembled; My lips quivered at the voice; Rottenness entered into my bones, and I trembled in my place, That I might rest in the day of distress, When their invader shall come up against the people. (Hab. 3:16)
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Luke 5:8‑9• 8But Simon Peter, seeing it, fell at Jesus' knees, saying, Depart from me, for I am a sinful man, Lord.
 9For astonishment had laid hold on him, and on all those who were with him, at the haul of fishes which they had taken; (Luke 5:8‑9)
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Rev. 1:16‑17• 16and having in his right hand seven stars; and out of his mouth a sharp two-edged sword going forth; and his countenance as the sun shines in its power.
 17And when I saw him I fell at his feet as dead; and he laid his right hand upon me, saying, Fear not; *I* am the first and the last, (Rev. 1:16‑17)
undone.
Heb. cut off.
a man.
Ex. 4:10• 10And Moses said to Jehovah, Ah Lord! I am not eloquent, neither heretofore nor since thou hast spoken to thy servant, for I am slow of speech and of a slow tongue. (Ex. 4:10)
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Ex. 6:12,30• 12And Moses spoke before Jehovah, saying, Lo, the children of Israel do not hearken to me: how then should Pharaoh hearken to me, to me of uncircumcised lips?
 30And Moses said before Jehovah, Behold, I am of uncircumcised lips, and how will Pharaoh hearken unto me? (Ex. 6:12,30)
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Jer. 1:6• 6And I said, Alas, Lord Jehovah! behold, I cannot speak; for I am a child. (Jer. 1:6)
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Zech. 3:1‑7• 1And he shewed me Joshua the high priest standing before the Angel of Jehovah, and Satan standing at his right hand to resist him.
 2And Jehovah said unto Satan, Jehovah rebuke thee, O Satan! Yea, Jehovah that hath chosen Jerusalem rebuke thee! Is not this a brand plucked out of the fire?
 3And Joshua was clothed with filthy garments, and stood before the Angel.
 4And he spoke and said unto those that stood before him, saying, Take away the filthy garments from off him. And unto him he said, See, I have caused thine iniquity to pass from thee, and I clothe thee with festival-robes.
 5And I said, Let them set a pure turban upon his head. And they set the pure turban upon his head, and clothed him with garments; and the Angel of Jehovah stood by.
 6And the Angel of Jehovah protested unto Joshua, saying,
 7Thus saith Jehovah of hosts: If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts; and I will give thee a place to walk among these that stand by. (Zech. 3:1‑7)
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Matt. 12:34‑37• 34Offspring of vipers! how can ye speak good things, being wicked? For of the abundance of the heart the mouth speaks.
 35The good man out of the good treasure brings forth good things; and the wicked man out of the wicked treasure brings forth wicked things.
 36But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:
 37for by thy words thou shalt be justified, and by thy words thou shalt be condemned. (Matt. 12:34‑37)
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James 3:1‑2• 1Be not many teachers, my brethren, knowing that we shall receive greater judgment.
 2For we all often offend. If any one offend not in word, *he* is a perfect man, able to bridle the whole body too. (James 3:1‑2)
I dwell.
Isa. 29:13• 13And the Lord saith, Forasmuch as this people draw near with their mouth, and honour me with their lips, but their heart is removed far from me, and their fear of me is a commandment taught of men; (Isa. 29:13)
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Jer. 9:3‑8• 3And they bend their tongue, their bow of falsehood, and not for fidelity are they valiant in the land; for they proceed from evil to evil, and they know not me, saith Jehovah.
 4Take ye heed every one of his friend, and confide not in any brother; for every brother only supplanteth, and every friend goeth about with slander.
 5And they act deceitfully every one with his neighbour, and speak not the truth: they teach their tongue to speak falsehood, they weary themselves with perverse dealing.
 6Thy habitation is in the midst of deceit; through deceit they refuse to know me, saith Jehovah.
 7Therefore thus saith Jehovah of hosts: Behold, I will melt them, and try them; for how else could I do for the daughter of my people?
 8Their tongue is a murderous arrow; it speaketh deceit. A man speaketh peaceably to his neighbour with his mouth, but in his heart he layeth his ambush. (Jer. 9:3‑8)
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Ezek. 2:6‑8• 6And thou, son of man, be not afraid of them, and be not afraid of their words; for briars and thorns are with thee, and thou dwellest among scorpions: be not afraid of their words, and be not dismayed at their faces; for they are a rebellious house.
 7And thou shalt speak my words unto them, whether they will hear or whether they will forbear; for they are rebellious.
 8And thou, son of man, hear what I say unto thee; be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee. (Ezek. 2:6‑8)
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Ezek. 33:31• 31And they come unto thee as a people cometh, and they sit before thee as my people, and they hear thy words, but they do them not; for with their mouth they shew much love, but their heart goeth after their dishonest gain. (Ezek. 33:31)
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James 3:6‑10• 6and the tongue is fire, the world of unrighteousness; the tongue is set in our members, the defiler of the whole body, and which sets fire to the course of nature, and is set on fire of hell.
 7For every species both of beasts and of birds, both of creeping things and of sea animals, is tamed and has been tamed by the human species;
 8but the tongue can no one among men tame; it is an unsettled evil, full of death-bringing poison.
 9Therewith bless we the Lord and Father, and therewith curse we men made after the likeness of God.
 10Out of the same mouth goes forth blessing and cursing. It is not right, my brethren, that these things should be thus. (James 3:6‑10)
mine eyes.
Isa. 33:17• 17Thine eyes shall see the King in his beauty; they shall behold the land that is far off. (Isa. 33:17)
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Rev. 1:5‑7• 5and from Jesus Christ, the faithful witness, the firstborn from the dead, and the prince of the kings of the earth. To him who loves us, and has washed us from our sins in his blood,
 6and made us a kingdom, priests to his God and Father: to him be the glory and the might to the ages of ages. Amen.
 7Behold, he comes with the clouds, and every eye shall see him, and they which have pierced him, and all the tribes of the land shall wail because of him. Yea. Amen. (Rev. 1:5‑7)
• It wrought deep conviction of sin and uncleanness, so that having just pronounced in the name of the Lord six woes upon others, he now called for a woe upon himself. (“Isaiah 6” by F.B. Hole)
• Here Isaiah found himself before God in His temple, and he instinctively used the language of a leper (see Lev. 13:45), realizing that sin is leprosy of a spiritual sort. (“Isaiah 6” by F.B. Hole)

J. N. Darby Translation

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5
And I said, Woe unto me! for I am undone; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, Jehovah of hosts.