Rev. 19:6 KJV (With Strong’s)

+
6
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
I heard
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
as it were
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
the voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
of a great
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
multitude
ochlos (Greek #3793)
a throng (as borne along); by implication, the rabble; by extension, a class of people; figuratively, a riot
KJV usage: company, multitude, number (of people), people, press.
Pronounce: okh'los
Origin: from a derivative of 2192 (meaning a vehicle)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
the voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
of many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
waters
hudor (Greek #5204)
water (as if rainy) literally or figuratively
KJV usage: water.
Pronounce: hoo'-dore
Origin: ὕδατος (hoo'-dat-os), etc. from the base of 5205
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
the voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
of mighty
ischuros (Greek #2478)
forcible (literally or figuratively)
KJV usage: boisterous, mighty(-ier), powerful, strong(-er, man), valiant.
Pronounce: is-khoo-ros'
Origin: from 2479
thunderings
bronte (Greek #1027)
thunder
KJV usage: thunder(-ing).
Pronounce: bron-tay'
Origin: akin to bremo (to roar)
, saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Alleluia
allelouia (Greek #239)
praise ye Jah!, an adoring exclamation
KJV usage: alleluiah.
Pronounce: al-lay-loo'-ee-ah
Origin: of Hebrew origin (imperative of 01984 and 03050)
: for
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
t the Lord
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
omnipotent
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pantokrator (Greek #3841)
the all-ruling, i.e. God (as absolute and universal sovereign)
KJV usage: Almighty, Omnipotent.
Pronounce: pan-tok-rat'-ore
Origin: from 3956 and 2904
reigneth
basileuo (Greek #936)
to rule (literally or figuratively)
KJV usage: king, reign.
Pronounce: bas-il-yoo'-o
Origin: from 935
.

More on:

+

Cross References

+
and as the voice of many.
and as the voice of mighty.
Rev. 4:5• 5And out of the throne go forth lightnings, and voices, and thunders; and seven lamps of fire, burning before the throne, which are the seven Spirits of God; (Rev. 4:5)
;
Rev. 6:1• 1And I saw when the Lamb opened one of the seven seals, and I heard one of the four living creatures saying, as a voice of thunder, Come and see. (Rev. 6:1)
;
Rev. 8:5• 5And the angel took the censer, and filled it from the fire of the altar, and cast it on the earth: and there were voices, and thunders and lightnings, and an earthquake. (Rev. 8:5)
;
Rev. 14:2• 2And I heard a voice out of the heaven as a voice of many waters, and as a voice of great thunder. And the voice which I heard was as of harp-singers harping with their harps; (Rev. 14:2)
;
Rev. 19:6• 6And I heard as a voice of a great crowd, and as a voice of many waters, and as a voice of strong thunders, saying, Hallelujah, for the Lord our God the Almighty has taken to himself kingly power. (Rev. 19:6)
;
Job 40:9• 9Hast thou an arm like *God? or canst thou thunder with a voice like him? (Job 40:9)
;
Psa. 29:3‑9• 3The voice of Jehovah is upon the waters: the *God of glory thundereth,--Jehovah upon great waters.
4The voice of Jehovah is powerful; the voice of Jehovah is full of majesty.
5The voice of Jehovah breaketh cedars; yea, Jehovah breaketh the cedars of Lebanon:
6And he maketh them to skip like a calf, Lebanon and Sirion like a young buffalo.
7The voice of Jehovah cleaveth out flames of fire.
8The voice of Jehovah shaketh the wilderness; Jehovah shaketh the wilderness of Kadesh.
9The voice of Jehovah maketh the hinds to calve, and layeth bare the forests; and in his temple doth every one say, Glory!
(Psa. 29:3‑9)
;
Psa. 77:18• 18The voice of thy thunder was in the whirlwind, lightnings lit up the world; the earth was troubled and it quaked. (Psa. 77:18)
for.
Rev. 11:15‑18• 15And the seventh angel sounded his trumpet: and there were great voices in the heaven, saying, The kingdom of the world of our Lord and of his Christ is come, and he shall reign to the ages of ages.
16And the twenty-four elders, who sit on their thrones before God, fell upon their faces, and worshipped God,
17saying, We give thee thanks, Lord God Almighty, He who is, and who was, that thou hast taken thy great power and hast reigned.
18And the nations have been full of wrath, and thy wrath is come, and the time of the dead to be judged, and to give the recompense to thy servants the prophets, and to the saints, and to those who fear thy name, small and great; and to destroy those that destroy the earth.
(Rev. 11:15‑18)
;
Rev. 12:10• 10And I heard a great voice in the heaven saying, Now is come the salvation and the power and the kingdom of our God, and the authority of his Christ; for the accuser of our brethren has been cast out, who accused them before our God day and night: (Rev. 12:10)
;
Rev. 21:22• 22And I saw no temple in it; for the Lord God Almighty is its temple, and the Lamb. (Rev. 21:22)
;
Psa. 47:2,7• 2For Jehovah, the Most High, is terrible, a great king over all the earth.
7For God is the King of all the earth; sing psalms with understanding.
(Psa. 47:2,7)
;
Psa. 93:1• 1Jehovah reigneth, he hath clothed himself with majesty: Jehovah hath clothed himself, he hath girded himself with strength; yea, the world is established, it shall not be moved. (Psa. 93:1)
;
Psa. 97:1,12• 1Jehovah reigneth: let the earth be glad, let the many isles rejoice.
12Rejoice in Jehovah, ye righteous; and give thanks in remembrance of his holiness.
(Psa. 97:1,12)
;
Psa. 99:1• 1Jehovah reigneth: let the peoples tremble. He sitteth between the cherubim: let the earth be moved. (Psa. 99:1)
;
Isa. 52:7• 7How beautiful upon the mountains are the feet of him that announceth glad tidings, that publisheth peace; that announceth glad tidings of good, that publisheth salvation, that saith unto Zion, Thy God reigneth! (Isa. 52:7)
;
Matt. 6:13• 13and lead us not into temptation, but save us from evil. (Matt. 6:13)

J. N. Darby Translation

+
6
And I heard as a voice of a great crowdd, and as a voice of many waters, and as a voice of strong thunders, saying, Hallelujah, for the Lord our God the Almighty has taken to himself kingly power.

JND Translation Notes

+
d
Or "crowd" [of people].

W. Kelly Translation

+
6
And I heard as a voice of a great multitude, and as a voice of many waters, and as a voice of strong thunders, saying, Alleluia! for the Lord [our] God the Almighty hath reigned1.

WK Translation Notes

+
1
as: ὠς 1st is omitted by 6. 8. 12. 31. 35. 87. Er., Arm., Prim. (36. after φ.) (Rev. of John, 1860, p.54)
as: the Complutensian edition has ὠς "as it were," after ἤκ. not Erasmus, though his own copy has it corrected in red above. A Vienna cursive (36) has it after φ,. The best copies give it, and of course before φ,.; and so the Complutensians, Stephens, Beza, Elzevir. (Bible Treasury 14:239)
as [2nd]: ὠς 2nd is omitted by A. 12. 94. (Rev. of John, 1860, p.54)
as [2nd]: Ln. omits the second ὠς. (Prospect 1:162)
as [2nd]: Singular to say, Lachman omitted the second "as" with A and a few cursives, contrary to all other authority. (Bible Treasury 14:239)
saying: λέγοντες B., more than twenty cursives; -των A., very many cursives, Rec., Vulg., Prim., etc.; -τας 12. 16. 30. 33. 47. 49.... 96. Er., Steph., Are., cat. (Rev. of John, 1860, p.54)
saying: Rec. Ln. and Treg. λεγόντων, others λέγοντες. (Prospect 1:162)
saying: λεγ. is only a question of form -οντας, -οντες, -οντων, as in the Complutensian, which last has the best authority, the others arising from desired smoothness. (Bible Treasury 14:239)
Lord: κύριος is omitted by 8. 12. 36. Er. (Rev. of John, 1860, p.54)
[our]: ἠμῶν is omitted by A., many cursives, Rec., Cop., etc., contrary to B. and the majority of witnesses, Compl. (Rev. of John, 1860, p.54)
[our]:Gr. Kn. Sz. and Treg. (in brackets) ῆμῶν. (Prospect 1:162)
[our]: "Our" is lacking in the last clause of the Received Text, and hence in the Authorized Version, through Erasmus and the Codex Reuchlini, though not alone, for even A and others omit it. But there is ample proof for it. (Bible Treasury 14:239)
hath reigned: It is the aorist in Greek, which in such a case as this it is difficult correctly to represent in English; for neither "reigned" nor "hath reigned" could convey that God had entered on His kingdom, but rather that it was past. (Lect. Intro. to Acts, Cath. Epist. and Rev., p.548) [See also Rev. Exp., p.220]
hath reigned: The Revisers [of 1881] are here obliged to content themselves like the Authorized Version, with "reigneth" for ἐβαςἰλευσεν,. In 11:17 they have "didst reign" for "hast reigned" of the Authorized Version. It is not easy to convey in English its aoristic force; and such a case may have misled our old translators into a longer view of its meaning than is just. To represent it always in English as a simple preterite is a delusion. (Bible Treasury 14:239)