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Colossians 3

Col. 3:9 KJV (With Strong’s)

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9
Lie
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pseudomai (Greek #5574)
to utter an untruth or attempt to deceive by falsehood
KJV usage: falsely, lie.
Pronounce: psyoo'-dom-ahee
Origin: middle voice of an apparently primary verb
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
one
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
, seeing that ye have put off
apekduomai (Greek #554)
to divest wholly oneself, or (for oneself) despoil
KJV usage: put off, spoil.
Pronounce: ap-ek-doo'-om-ahee
Origin: middle voice from 575 and 1562
the old
palaios (Greek #3820)
antique, i.e. not recent, worn out
KJV usage: old.
Pronounce: pal-ah-yos'
Origin: from 3819
man
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
with
sun (Greek #4862)
with or together (but much closer than 3326 or 3844), i.e. by association, companionship, process, resemblance, possession, instrumentality, addition, etc.
KJV usage: beside, with. In composition it has similar applications, including completeness.
Pronounce: soon
Origin: a primary preposition denoting union
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
deeds
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
praxis (Greek #4234)
practice, i.e. (concretely) an act; by extension, a function
KJV usage: deed, office, work.
Pronounce: prax'-is
Origin: from 4238
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More on:

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Old Man

Cross References

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Ministry on This Verse

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Lie.
Lev. 19:11• 11Ye shall not steal, and ye shall not deal falsely, and ye shall not lie one to another. (Lev. 19:11)
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Isa. 63:8• 8And he said, They are indeed my people, children that will not lie; and he became their Saviour. (Isa. 63:8)
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Jer. 9:3‑5• 3And they bend their tongue, their bow of falsehood, and not for fidelity are they valiant in the land; for they proceed from evil to evil, and they know not me, saith Jehovah.
 4Take ye heed every one of his friend, and confide not in any brother; for every brother only supplanteth, and every friend goeth about with slander.
 5And they act deceitfully every one with his neighbour, and speak not the truth: they teach their tongue to speak falsehood, they weary themselves with perverse dealing. (Jer. 9:3‑5)
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Zeph. 3:13• 13The remnant of Israel shall not work unrighteousness, nor speak lies; neither shall a deceitful tongue be found in their mouth: but *they* shall feed and lie down, and none shall make them afraid. (Zeph. 3:13)
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Zech. 8:16• 16These are the things that ye shall do: Speak truth every one with his neighbour; execute truth and the judgment of peace in your gates; (Zech. 8:16)
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John 8:44• 44Ye are of the devil, as your father, and ye desire to do the lusts of your father. He was a murderer from the beginning, and has not stood in the truth, because there is no truth in him. When he speaks falsehood, he speaks of what is his own; for he is a liar and its father: (John 8:44)
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Eph. 4:25• 25Wherefore, having put off falsehood, speak truth every one with his neighbour, because we are members one of another. (Eph. 4:25)
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1 Tim. 1:10• 10fornicators, sodomites, kidnappers, liars, perjurers; and if any other thing is opposed to sound teaching, (1 Tim. 1:10)
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Titus 1:12‑13• 12One of themselves, a prophet of their own, has said, Cretans are always liars, evil wild beasts, lazy gluttons.
 13This testimony is true; for which cause rebuke them severely, that they may be sound in the faith, (Titus 1:12‑13)
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Rev. 21:8,27• 8But to the fearful and unbelieving, and sinners, and those who make themselves abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake which burns with fire and brimstone; which is the second death.
 27And nothing common, nor that maketh an abomination and a lie, shall at all enter into it; but those only who are written in the book of life of the Lamb. (Rev. 21:8,27)
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Rev. 22:15• 15Without are the dogs, and the sorcerers, and the fornicators, and the murderers, and the idolaters, and every one that loves and makes a lie. (Rev. 22:15)
ye.
Col. 3:8• 8But now, put off, *ye* also, all these things, wrath, anger, malice, blasphemy, vile language out of your mouth. (Col. 3:8)
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Rom. 6:6• 6knowing this, that our old man has been crucified with him, that the body of sin might be annulled, that we should no longer serve sin. (Rom. 6:6)
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Eph. 4:22• 22namely your having put off according to the former conversation the old man which corrupts itself according to the deceitful lusts; (Eph. 4:22)
• Truth reigns in the heart which has put off the old man. (“Colossians 3” by J.N. Darby)
• The “old man” (vs. 9) and the “new man” (vs. 10). This is a subject that is not well understood. These two terms do not refer to the flesh and the new nature, as is commonly thought, but rather are abstract expressions that denote the corrupt state of the fallen race of Adam and the new moral order in the new creation race under Christ. The old man does not refer to Adam personally, but to what is characteristic of the fallen race of which he is the head. (“The Believer's Identification With the Death and Resurrection of Christ: Colossians 3:1-11” by B. Anstey)

J. N. Darby Translation

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9
Do not lie to one another, having put off the old man with his deeds,

W. Kelly Translation

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9
Lie not to one another, having put off the old man with his deeds,