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Mark 10

Mark 10:14 KJV (With Strong’s)

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14
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
when
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
Jesus
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Iesous (Greek #2424)
Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites
KJV usage: Jesus.
Pronounce: ee-ay-sooce'
Origin: of Hebrew origin (03091)
saw
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
it, he was muchb displeased
aganakteo (Greek #23)
to be greatly afflicted, i.e. (figuratively) indignant
KJV usage: be much (sore) displeased, have (be moved with, with) indignation.
Pronounce: ag-an-ak-teh'-o
Origin: from ἄγαν (much) and ἄχθος (grief; akin to the base of 43)
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
unto them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, Suffer
aphiemi (Greek #863)
to send forth, in various applications (as follow)
KJV usage: cry, forgive, forsake, lay aside, leave, let (alone, be, go, have), omit, put (send) away, remit, suffer, yield up.
Pronounce: af-ee'-ay-mee
Origin: from 575 and ἵημι (to send; an intensive form of εἶμι, to go)
the little children
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
paidion (Greek #3813)
a childling (of either sex), i.e. (properly), an infant, or (by extension) a half-grown boy or girl; figuratively, an immature Christian
KJV usage: (little, young) child, damsel.
Pronounce: pahee-dee'-on
Origin: neuter diminutive of 3816
to come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
forbid
koluo (Greek #2967)
to estop, i.e. prevent (by word or act)
KJV usage: forbid, hinder, keep from, let, not suffer, withstand.
Pronounce: ko-loo'-o
Origin: from the base of 2849
them
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
: for
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
of such
toioutos (Greek #5108)
from 5104 and 3778; truly this, i.e. of this sort (to denote character or individuality)
KJV usage: like, such (an one).
Pronounce: toy-oo'-tos
Origin: (including the other inflections)
c is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
the kingdom
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
basileia (Greek #932)
properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively)
KJV usage: kingdom, + reign.
Pronounce: bas-il-i'-ah
Origin: from 935
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
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b
Eph. 4:26• 26Be angry, and do not sin; let not the sun set upon your wrath, (Eph. 4:26)
c
Matt. 18:10• 10See that ye do not despise one of these little ones; for I say unto you that their angels in the heavens continually behold the face of my Father who is in the heavens. (Matt. 18:10)
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1 Cor. 14:20• 20Brethren, be not children in your minds, but in malice be babes; but in your minds be grown men. (1 Cor. 14:20)
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1 Peter 2:2• 2as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation, (1 Peter 2:2)
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Rev. 14:5• 5and in their mouths was no lie found; for they are blameless. (Rev. 14:5)

More on:

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God,
Kingdom; Kingdom of God; Kingdom of Heaven,
The Lord Jesus

Cross References

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Ministry on This Verse

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he was.
Mark 3:5• 5And looking round upon them with anger, distressed at the hardening of their heart, he says to the man, Stretch out thy hand. And he stretched it out, and his hand was restored. (Mark 3:5)
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Mark 8:33• 33But he, turning round and seeing his disciples, rebuked Peter, saying, Get away behind me, Satan, for thy mind is not on the things that are of God, but on the things that are of men. (Mark 8:33)
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Luke 9:54‑56• 54And his disciples James and John seeing it said, Lord, wilt thou that we speak that fire come down from heaven and consume them, as also Elias did?
 55But turning he rebuked them and said, Ye know not of what spirit ye are.
 56And they went to another village. (Luke 9:54‑56)
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Eph. 4:26• 26Be angry, and do not sin; let not the sun set upon your wrath, (Eph. 4:26)
Suffer.
Gen. 17:7,10‑14• 7And I will establish my covenant between me and thee, and thy seed after thee in their generations, for an everlasting covenant, to be a God to thee, and to thy seed after thee.
 10This is my covenant which ye shall keep, between me and you and thy seed after thee--that every male among you be circumcised.
 11And ye shall circumcise the flesh of your foreskin; and that shall be a sign of the covenant between me and you.
 12And at eight days old shall every male in your generations be circumcised among you--he who is born in the house, and he who is bought with money, any stranger who is not of thy seed.
 13He who is born in thy house, and he who is bought with thy money, must be circumcised; and my covenant shall be in your flesh for an everlasting covenant.
 14And the uncircumcised male who hath not been circumcised in the flesh of his foreskin, that soul shall be cut off from his peoples: he hath broken my covenant. (Gen. 17:7,10‑14)
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Num. 14:31• 31But your little ones, of whom ye said they should be a prey, them will I bring in, and they shall know the land that ye have despised. (Num. 14:31)
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Deut. 4:37• 37And because he loved thy fathers, and chose their seed after them, he brought thee out with his countenance, with his great power, out of Egypt, (Deut. 4:37)
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Deut. 29:11‑12• 11your little ones, your wives, and thy stranger that is in thy camp, as well the hewer of thy wood as the drawer of thy water;
 12that thou mayest enter into the covenant of Jehovah thy God, and into his oath, which Jehovah thy God maketh with thee this day; (Deut. 29:11‑12)
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1 Sam. 1:11,22,27‑28• 11And she vowed a vow, and said, O Jehovah of hosts, if thou wilt indeed look on the affliction of thy handmaid, and remember me, and not forget thy handmaid, but wilt give unto thy handmaid a man child, then I will give him to Jehovah all the days of his life, and there shall no razor come upon his head.
 22But Hannah did not go up, for she said to her husband, I will wait until the child is weaned; then will I bring him, that he may appear before Jehovah, and there abide for ever.
 27For this boy I prayed; and Jehovah has granted me my petition which I asked of him.
 28And also I have lent him to Jehovah: all the days that he lives, he is lent to Jehovah. And he worshipped Jehovah there. (1 Sam. 1:11,22,27‑28)
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Psa. 78:4• 4We will not hide them from their sons, shewing forth to the generation to come the praises of Jehovah, and his strength, and his marvellous works which he hath done. (Psa. 78:4)
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Psa. 115:14‑15• 14Jehovah will add unto you more, unto you and unto your children.
 15Ye are blessed of Jehovah, who made the heavens and the earth. (Psa. 115:14‑15)
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Isa. 65:23• 23They shall not labour in vain, nor bring forth for terror; for they are the seed of the blessed of Jehovah, and their offspring with them. (Isa. 65:23)
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Jer. 32:39‑40• 39And I will give them one heart, and one way, that they may fear me all their days, for the good of them, and of their children after them.
 40And I will make an everlasting covenant with them, that I will not draw back from them, to do them good; and I will put my fear in their heart, that they may not turn aside from me. (Jer. 32:39‑40)
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Luke 18:15‑16• 15And they brought to him also infants that he might touch them, but the disciples when they saw it rebuked them.
 16But Jesus calling them to him said, Suffer little children to come to me, and do not forbid them, for of such is the kingdom of God. (Luke 18:15‑16)
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Acts 2:39• 39For to you is the promise and to your children, and to all who are afar off, as many as the Lord our God may call. (Acts 2:39)
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Acts 3:25• 25*Ye* are the sons of the prophets and of the covenant which God appointed to our fathers, saying to Abraham, And in thy seed shall all the families of the earth be blessed. (Acts 3:25)
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Rom. 11:16,28• 16Now if the first-fruit be holy, the lump also; and if the root be holy, the branches also.
 28As regards the glad tidings, they are enemies on your account; but as regards election, beloved on account of the fathers. (Rom. 11:16,28)
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1 Cor. 7:14• 14For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the brother; since otherwise indeed your children are unclean, but now they are holy. (1 Cor. 7:14)
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2 Tim. 1:5• 5calling to mind the unfeigned faith which has been in thee, which dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am persuaded that in thee also. (2 Tim. 1:5)
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2 Tim. 3:15• 15and that from a child thou hast known the sacred letters, which are able to make thee wise unto salvation, through faith which is in Christ Jesus. (2 Tim. 3:15)
for.
Psa. 131:1‑2• 1A Song of degrees. Of David. Jehovah, my heart is not haughty, nor mine eyes lofty; neither do I exercise myself in great matters, and in things too wonderful for me.
 2Surely I have restrained and composed my soul, like a weaned child with its mother: my soul within me is as a weaned child. (Psa. 131:1‑2)
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Matt. 18:4,10• 4Whoever therefore shall humble himself as this little child, *he* is the greatest in the kingdom of the heavens;
 10See that ye do not despise one of these little ones; for I say unto you that their angels in the heavens continually behold the face of my Father who is in the heavens. (Matt. 18:4,10)
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Matt. 19:14• 14But Jesus said, Suffer little children, and do not hinder them from coming to me; for the kingdom of the heavens is of such: (Matt. 19:14)
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1 Cor. 14:20• 20Brethren, be not children in your minds, but in malice be babes; but in your minds be grown men. (1 Cor. 14:20)
;
1 Peter 2:2• 2as newborn babes desire earnestly the pure mental milk of the word, that by it ye may grow up to salvation, (1 Peter 2:2)
;
Rev. 14:5• 5and in their mouths was no lie found; for they are blameless. (Rev. 14:5)
• Our Evangelist specially marks the deep displeasure of the Lord. (“Mark 10” by W. Kelly)
• It was not only that they betrayed their own Rabbi-like self-importance, which makes much of ceremony, much also of knowledge, and overlooks the power of grace and the manifestation of Divine affections; but, besides, they took His place, falsified Him and the God of all grace that sent Him, and the essential character of that kingdom which He was about to establish. (“Mark 10” by W. Kelly)

J. N. Darby Translation

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14
But Jesus seeing it, was indignant, and said to them, Suffer the little children to come to me; forbid them not; for of such is the kingdom of God.

W. Kelly Translation

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14
But when Jesus saw [it], he was indignant, and said unto them, Suffer the little children to come unto me; forbid them not, for of such is the kingdom of God.