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2 Timothy 1

2 Tim. 1:5 KJV (With Strong’s)

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5
When I call
lambano (Greek #2983)
to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas 1209 is rather subjective or passive, to have offered to one; while 138 is more violent, to seize or remove))
KJV usage: accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
Pronounce: lam-ban'-o
Origin: a prolonged form of a primary verb, which is use only as an alternate in certain tenses
to remembrance
hupomnesis (Greek #5280)
a reminding or (reflexively) recollection
KJV usage: remembrance.
Pronounce: hoop-om'-nay-sis
Origin: from 5279
the unfeigned
anupokritos (Greek #505)
undissembled, i.e. sincere
KJV usage: without dissimulation (hypocrisy), unfeigned.
Pronounce: an-oo-pok'-ree-tos
Origin: from 1 (as a negative particle) and a presumed derivative of 5271
faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
l that is
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
, which
hostis (Greek #3748)
which some, i.e. any that; also (definite) which same
KJV usage: X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare 3754.
Pronounce: hos'-tis
Origin: ἥτις (hay'-tis), and the neuter ὅτι (hot'-ee) from 3739 and 5100
dwelt
enoikeo (Greek #1774)
to inhabit (figuratively)
KJV usage: dwell in.
Pronounce: en-oy-keh'-o
Origin: from 1722 and 3611
first
proton (Greek #4412)
firstly (in time, place, order, or importance)
KJV usage: before, at the beginning, chiefly (at, at the) first (of all).
Pronounce: pro'-ton
Origin: neuter of 4413 as adverb (with or without 3588)
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
grandmother
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
mamme (Greek #3125)
a grandmother
KJV usage: grandmother.
Pronounce: mam'-may
Origin: of natural origin ("mammy")
Lois
Lois (Greek #3090)
Lois, a Christian woman
KJV usage: Lois.
Pronounce: lo-ece'
Origin: of uncertain origin
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
mother
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
meter (Greek #3384)
a "mother" (literally or figuratively, immediate or remote)
KJV usage: mother.
Pronounce: may'-tare
Origin: apparently a primary word
m Eunice
Eunike (Greek #2131)
victorious; Eunice, a Jewess
KJV usage: Eunice.
Pronounce: yoo-nee'-kay
Origin: from 2095 and 3529
; and
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I am persuaded
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
.
l
1 Tim. 4:6• 6Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up. (1 Tim. 4:6)
m
Acts 16:1• 1And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but the father a Greek, (Acts 16:1)

More on:

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Eunice,
Faith,
Lois,
Mother

Cross References

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Ministry on This Verse

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I call.
Psa. 77:6• 6I remember my song in the night; I muse in mine own heart, and my spirit maketh diligent search. (Psa. 77:6)
unfeigned.
Psa. 17:1• 1A Prayer of David. Hear the right, O Jehovah, attend unto my cry; give ear unto my prayer, which is not out of feigned lips. (Psa. 17:1)
;
Psa. 18:44• 44At the hearing of the ear, they obey me: strangers come cringing unto me. (Psa. 18:44)
;
Psa. 66:3• 3Say unto God, How terrible are thy works! because of the greatness of thy strength, thine enemies come cringing unto thee. (Psa. 66:3)
;
Psa. 81:15• 15The haters of Jehovah would have come cringing unto him; but their time would have been for ever. (Psa. 81:15)
;
Psa. 81•  (Psa. 81)
:*marg:;
Jer. 3:10• 10And even for all this her treacherous sister Judah hath not returned unto me with her whole heart, but with falsehood, saith Jehovah. (Jer. 3:10)
;
John 1:47• 47Jesus saw Nathanael coming to him, and says of him, Behold one truly an Israelite, in whom there is no guile. (John 1:47)
;
2 Cor. 6:6• 6in pureness, in knowledge, in longsuffering, in kindness, in the Holy Spirit, in love unfeigned, (2 Cor. 6:6)
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1 Tim. 1:5• 5But the end of what is enjoined is love out of a pure heart and a good conscience and unfeigned faith; (1 Tim. 1:5)
;
1 Tim. 4:6• 6Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up. (1 Tim. 4:6)
;
1 Peter 1:22• 22Having purified your souls by obedience to the truth to unfeigned brotherly love, love one another out of a pure heart fervently; (1 Peter 1:22)
thy mother.
Psa. 22:10• 10I was cast upon thee from the womb; thou art my *God from my mother's belly. (Psa. 22:10)
;
Psa. 86:16• 16Turn toward me, and be gracious unto me; give thy strength unto thy servant, and save the son of thine handmaid. (Psa. 86:16)
;
Psa. 116:16• 16Yea, Jehovah! for I am thy servant; I am thy servant, the son of thy handmaid: thou hast loosed my bonds. (Psa. 116:16)
;
Acts 16:1• 1And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but the father a Greek, (Acts 16:1)
I am.
2 Tim. 1:12• 12For which cause also I suffer these things; but I am not ashamed; for I know whom I have believed, and am persuaded that he is able to keep for that day the deposit I have entrusted to him. (2 Tim. 1:12)
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Acts 26:26• 26for the king is informed about these things, to whom also I speak with all freedom. For I am persuaded that of these things nothing is hidden from him; for this was not done in a corner. (Acts 26:26)
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Rom. 4:21• 21and being fully persuaded that what he has promised he is able also to do; (Rom. 4:21)
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Rom. 8:38• 38For I am persuaded that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers, (Rom. 8:38)
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Rom. 14:5,14• 5One man esteems day more than day; another esteems every day alike. Let each be fully persuaded in his own mind.
 14I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except to him who reckons anything to be unclean, to that man it is unclean. (Rom. 14:5,14)
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Rom. 15:14• 14But I am persuaded, my brethren, I myself also, concerning you, that yourselves also are full of goodness, filled with all knowledge, able also to admonish one another. (Rom. 15:14)
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Heb. 6:9• 9But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus. (Heb. 6:9)
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Heb. 11:13• 13All these died in faith, not having received the promises, but having seen them from afar off and embraced them, and confessed that they were strangers and sojourners on the earth. (Heb. 11:13)
• Timothy had no Jewish ancestry, for his father was a Greek. And hence, though his mother was a Jewess, he was unclean according to the Jewish law. He is thus traced back only to the commencement of the Christian faith in his family, which dated from his grandmother. (“The Birth of Jesus” by H.H. Snell)
• The father of Timothy was a Greek, and the marriage of his Jewish mother was unclean according to the law, and would have rendered Timothy also unclean and deprived him of Jewish rights; and, in fact, he had not been circumcised when an infant. Paul did it, which was also not according to the law, unless Timothy had become a proselyte. Both heathens and their children were excluded, as we read in Nehemiah. Paul’s act was above the law. (“2 Timothy 1” by J.N. Darby)
• When the faith of so many is giving way, he turns to the personal confidence which his heart had in Timothy, nourished up through grace by the atmosphere he had lived in. (“2 Timothy 1” by J.N. Darby)
• his father was a Greek, and hence, though his mother was a Jewess, he was unclean according to the Jewish law. He is thus traced back only to the commencement of the Christian faith in his family, Which dated from his grandmother. (“Expository 2 Timothy 1:1-5”)

J. N. Darby Translation

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5
calling to mindc the unfeigned faith which has beend in thee, which dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am persuaded that in thee also.

JND Translation Notes

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c
Or, "I am thankful ... calling to mind."
d
A verb is needed in English, and "has been" is warranted by the apostle's "calling to mind."

W. Kelly Translation

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5
calling to mind the unfeigned faith that [is] in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice, and, I am persuaded, in thee also.