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Romans 15

Rom. 15:14 KJV (With Strong’s)

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14
And
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
I
ego (Greek #1473)
a primary pronoun of the first person I (only expressed when emphatic)
KJV usage: I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc.
Pronounce: eg-o'
myself
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
am persuaded
peitho (Greek #3982)
to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty)
KJV usage: agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield.
Pronounce: pi'-tho
Origin: a primary verb
x of
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
, my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
ye
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are
este (Greek #2075)
ye are
KJV usage: be, have been, belong.
Pronounce: es-teh'
Origin: second person plural present indicative of 1510
full
mestos (Greek #3324)
of uncertain derivation
KJV usage: replete (literally or figuratively):--full.
Pronounce: mes-tos'
of goodness
agathosune (Greek #19)
goodness, i.e. virtue or beneficence
KJV usage: goodness.
Pronounce: ag-ath-o-soo'-nay
Origin: from 18
, filled
pleroo (Greek #4137)
to make replete, i.e. (literally) to cram (a net), level up (a hollow), or (figuratively) to furnish (or imbue, diffuse, influence), satisfy, execute (an office), finish (a period or task), verify (or coincide with a prediction), etc.
KJV usage: accomplish, X after, (be) complete, end, expire, fill (up), fulfil, (be, make) full (come), fully preach, perfect, supply.
Pronounce: play-ro'-o
Origin: from 4134
with
gnosis (Greek #1108)
knowing (the act), i.e. (by implication) knowledge
KJV usage: knowledge, science.
Pronounce: gno'-sis
Origin: from 1097
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
knowledge
gnosis (Greek #1108)
knowing (the act), i.e. (by implication) knowledge
KJV usage: knowledge, science.
Pronounce: gno'-sis
Origin: from 1097
y, able
dunamai (Greek #1410)
to be able or possible
KJV usage: be able, can (do, + -not), could, may, might, be possible, be of power.
Pronounce: doo'-nam-ahee
Origin: of uncertain affinity
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to admonish
noutheteo (Greek #3560)
to put in mind, i.e. (by implication) to caution or reprove gently
KJV usage: admonish, warn.
Pronounce: noo-thet-eh'-o
Origin: from the same as 3559
one another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
.
x
Heb. 6:9• 9But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus. (Heb. 6:9)
;
2 Peter 1:12• 12Wherefore I will be careful to put you always in mind of these things, although knowing them and established in the present truth. (2 Peter 1:12)
y
1 Cor. 8:1,7,10• 1But concerning things sacrificed to idols, we know, (for we all have knowledge: knowledge puffs up, but love edifies.
 7But knowledge is not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.
 10For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol? (1 Cor. 8:1,7,10)

More on:

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Brethren

Cross References

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Ministry on This Verse

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I.
Phil. 1:7• 7as it is righteous for me to think this as to you all, because ye have *me* in your hearts, and that both in my bonds and in the defence and confirmation of the glad tidings ye are all participators in my grace. (Phil. 1:7)
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2 Tim. 1:5• 5calling to mind the unfeigned faith which has been in thee, which dwelt first in thy grandmother Lois, and in thy mother Eunice, and I am persuaded that in thee also. (2 Tim. 1:5)
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Philem. 21• 21Being confident of thine obedience, I have written to thee, knowing that thou wilt do even more than I say. (Philem. 21)
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Heb. 6:9• 9But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus. (Heb. 6:9)
;
2 Peter 1:12• 12Wherefore I will be careful to put you always in mind of these things, although knowing them and established in the present truth. (2 Peter 1:12)
;
1 John 2:21• 21I have not written to you because ye do not know the truth, but because ye know it, and that no lie is of the truth. (1 John 2:21)
full.
Phil. 1:11• 11being complete as regards the fruit of righteousness, which is by Jesus Christ, to God's glory and praise. (Phil. 1:11)
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Col. 1:8‑10• 8who has also manifested to us your love in the Spirit.
 9For this reason *we* also, from the day we heard of your faith and love, do not cease praying and asking for you, to the end that ye may be filled with the full knowledge of his will, in all wisdom and spiritual understanding,
 10so as to walk worthily of the Lord unto all well-pleasing, bearing fruit in every good work, and growing by the true knowledge of God; (Col. 1:8‑10)
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2 Peter 1:5‑8• 5But for this very reason also, using therewith all diligence, in your faith have also virtue, in virtue knowledge,
 6in knowledge temperance, in temperance endurance, in endurance godliness,
 7in godliness brotherly love, in brotherly love love:
 8for these things existing and abounding in you make you to be neither idle nor unfruitful as regards the knowledge of our Lord Jesus Christ; (2 Peter 1:5‑8)
filled.
1 Cor. 8:1,7,10• 1But concerning things sacrificed to idols, we know, (for we all have knowledge: knowledge puffs up, but love edifies.
 7But knowledge is not in all: but some, with conscience of the idol, until now eat as of a thing sacrificed to idols; and their conscience, being weak, is defiled.
 10For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol? (1 Cor. 8:1,7,10)
able.
Col. 3:16• 16Let the word of the Christ dwell in you richly, in all wisdom teaching and admonishing one another, in psalms, hymns, spiritual songs, singing with grace in your hearts to God. (Col. 3:16)
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1 Thess. 5:11,14• 11Wherefore encourage one another, and build up each one the other, even as also ye do.
 14But we exhort you, brethren, admonish the disorderly, comfort the faint hearted, sustain the weak, be patient towards all. (1 Thess. 5:11,14)
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Titus 2:3‑4• 3that the elder women in like manner be in deportment as becoming those who have to say to sacred things, not slanderers, not enslaved to much wine, teachers of what is right;
 4that they may admonish the young women to be attached to their husbands, to be attached to their children, (Titus 2:3‑4)
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Heb. 5:12• 12For when for the time ye ought to be teachers, ye have again need that one should teach you what are the elements of the beginning of the oracles of God, and are become such as have need of milk, and not of solid food. (Heb. 5:12)
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Heb. 10:24‑25• 24and let us consider one another for provoking to love and good works;
 25not forsaking the assembling of ourselves together, as the custom is with some; but encouraging one another, and by so much the more as ye see the day drawing near. (Heb. 10:24‑25)
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Jude 20‑23• 20But *ye*, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit,
 21keep yourselves in the love of God, awaiting the mercy of our Lord Jesus Christ unto eternal life.
 22And of some have compassion, making a difference,
 23but others save with fear, snatching them out of the fire; hating even the garment spotted by the flesh. (Jude 20‑23)
• He turns affectionately to the Romans to express his desires for them, and his confidence in the blessing they had received from God, which enabled them mutually to exhort one another. (“Romans 15:8-16:27” by J.N. Darby)
• Is it not remarkable that in the whole of this inspired letter to the saints at Rome, there is not a single sentence that can have the slightest recognition of, or reference to, such a person as a bishop of Rome. The brethren were able to admonish one another. (“Romans 15” by C. Stanley)
• Note that he mentions "full of goodness" before being able to "admonish one another." To be effective admonishers, we first must have hearts full of goodness toward those whom we seek to help, and we must also have the practical "knowledge" of the Scriptural principles concerning the person's situation. (“Paul's Itinerary: Romans 15:14-33” by B. Anstey)

J. N. Darby Translation

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14
But I am persuaded, my brethren, I myself also, concerning you, that yourselves also are full of goodness, filled with all knowledge, able also to admonish one another.

W. Kelly Translation

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14
But I am persuaded, my brethren, even I myself about you, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.