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Hebrews 10

Heb. 10:24 KJV (With Strong’s)

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And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
let us consider
katanoeo (Greek #2657)
to observe fully
KJV usage: behold, consider, discover, perceive.
Pronounce: kat-an-o-eh'-o
Origin: from 2596 and 3539
one another
allelon (Greek #240)
one another
KJV usage: each other, mutual, one another, (the other), (them-, your-)selves, (selves) together (sometimes with 3326 or 4314).
Pronounce: al-lay'-lone
Origin: Genitive plural from 243 reduplicated
to
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
provoke
paroxusmos (Greek #3948)
incitement (to good), or dispute (in anger)
KJV usage: contention, provoke unto.
Pronounce: par-ox-oos-mos'
Origin: from 3947 ("paroxysm")
unto love
agape (Greek #26)
love, i.e. affection or benevolence; specially (plural) a love-feast
KJV usage: (feast of) charity(-ably), dear, love.
Pronounce: ag-ah'-pay
Origin: from 25
and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
to
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
good
kalos (Greek #2570)
properly, beautiful, but chiefly (figuratively) good (literally or morally), i.e. valuable or virtuous (for appearance or use, and thus distinguished from 18, which is properly intrinsic)
KJV usage: X better, fair, good(-ly), honest, meet, well, worthy.
Pronounce: kal-os'
Origin: of uncertain affinity
works
ergon (Greek #2041)
toil (as an effort or occupation); by implication, an act
KJV usage: deed, doing, labour, work.
Pronounce: er'-gon
Origin: from a primary (but obsolete) ἔργω (to work)
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Cross References

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Ministry on This Verse

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consider.
Heb. 13:3• 3Remember prisoners, as bound with them; those that are evil-treated, as being yourselves also in the body. (Heb. 13:3)
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Psa. 41:1• 1To the chief Musician. A Psalm of David. Blessed is he that understandeth the poor: Jehovah will deliver him in the day of evil. (Psa. 41:1)
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Prov. 29:7• 7The righteous taketh knowledge of the cause of the poor; the wicked understandeth not knowledge. (Prov. 29:7)
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Acts 11:29• 29And they determined, according as any one of the disciples was well off, each of them to send to the brethren who dwelt in Judaea, to minister to them; (Acts 11:29)
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Rom. 12:15• 15Rejoice with those that rejoice, weep with those that weep. (Rom. 12:15)
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Rom. 15:1‑2• 1But *we* ought, we that are strong, to bear the infirmities of the weak, and not to please ourselves.
2Let each one of us please his neighbour with a view to what is good, to edification.
(Rom. 15:1‑2)
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1 Cor. 8:12‑13• 12Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ.
13Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.
(1 Cor. 8:12‑13)
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1 Cor. 9:22• 22I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some. (1 Cor. 9:22)
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1 Cor. 10:33• 33Even as *I* also please all in all things; not seeking my own profit, but that of the many, that they may be saved. (1 Cor. 10:33)
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Gal. 6:1• 1Brethren, if even a man be taken in some fault, ye who are spiritual restore such a one in a spirit of meekness, considering thyself lest *thou* also be tempted. (Gal. 6:1)
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Col. 3:16• 16Let the word of the Christ dwell in you richly, in all wisdom teaching and admonishing one another, in psalms, hymns, spiritual songs, singing with grace in your hearts to God. (Col. 3:16)
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1 Thess. 5:11• 11Wherefore encourage one another, and build up each one the other, even as also ye do. (1 Thess. 5:11)
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2 Thess. 3:9• 9not that we have not the right, but that we might give ourselves as an example to you, in order to your imitating us. (2 Thess. 3:9)
to provoke.
love.
Heb. 6:10‑11• 10For God is not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and still ministering.
11But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;
(Heb. 6:10‑11)
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Heb. 13:1• 1Let brotherly love abide. (Heb. 13:1)
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Gal. 5:6,13,22• 6For in Christ Jesus neither circumcision has any force, nor uncircumcision; but faith working through love.
13For *ye* have been called to liberty, brethren; only do not turn liberty into an opportunity to the flesh, but by love serve one another.
22But the fruit of the Spirit is love, joy, peace, long-suffering, kindness, goodness, fidelity,
(Gal. 5:6,13,22)
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Phil. 1:9‑11• 9And this I pray, that your love may abound yet more and more in full knowledge and all intelligence,
10that ye may judge of and approve the things that are more excellent, in order that ye may be pure and without offence for Christ's day,
11being complete as regards the fruit of righteousness, which is by Jesus Christ, to God's glory and praise.
(Phil. 1:9‑11)
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1 Thess. 1:3• 3remembering unceasingly your work of faith, and labour of love, and enduring constancy of hope, of our Lord Jesus Christ, before our God and Father; (1 Thess. 1:3)
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1 Thess. 3:12‑13• 12But you, may the Lord make to exceed and abound in love toward one another, and toward all, even as we also towards you,
13in order to the confirming of your hearts unblamable in holiness before our God and Father at the coming of our Lord Jesus with all his saints.
(1 Thess. 3:12‑13)
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1 Tim. 6:18• 18to do good, to be rich in good works, to be liberal in distributing, disposed to communicate of their substance, (1 Tim. 6:18)
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Titus 2:4• 4that they may admonish the young women to be attached to their husbands, to be attached to their children, (Titus 2:4)
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Titus 3:8• 8The word is faithful, and I desire that thou insist strenuously on these things, that they who have believed God may take care to pay diligent attention to good works. These things are good and profitable to men. (Titus 3:8)
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1 John 3:18• 18Children, let us not love with word, nor with tongue, but in deed and in truth. (1 John 3:18)
 Not only should we have this confidence in God for ourselves, but we are also to consider one another for mutual encouragement. (Hebrews 10 by J.N. Darby)
 Alas! how easily the flesh, carried away by a little bit of spite, can indulge its spleen to provoke a brother by deliberately and needlessly saying what is known to be offensive. Let us rather seek to provoke to love by showing love. (The New Worshippers: Hebrews 10:19-22 by H. Smith)

J. N. Darby Translation

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and let us consider one another for provoking to love and good works;

W. Kelly Translation

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and let us consider one another for provoking love and good works,