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Hebrews 10

Heb. 10:25 KJV (With Strong’s)

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25
Not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
forsaking
egkataleipo (Greek #1459)
to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert
KJV usage: forsake, leave.
Pronounce: eng-kat-al-i'-po
Origin: from 1722 and 2641
the assembling
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
episunagoge (Greek #1997)
a complete collection; especially a Christian meeting (for worship)
KJV usage: assembling (gathering) together.
Pronounce: ep-ee-soon-ag-o-gay'
Origin: from 1996
of ourselves
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
together
episunagoge (Greek #1997)
a complete collection; especially a Christian meeting (for worship)
KJV usage: assembling (gathering) together.
Pronounce: ep-ee-soon-ag-o-gay'
Origin: from 1996
, as
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
the manner
ethos (Greek #1485)
a usage (prescribed by habit or law)
KJV usage: custom, manner, be wont.
Pronounce: eth'-os
Origin: from 1486
of some
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
is; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
exhorting
parakaleo (Greek #3870)
to call near, i.e. invite, invoke (by imploration, hortation or consolation)
KJV usage: beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray.
Pronounce: par-ak-al-eh'-o
Origin: from 3844 and 2564
one another: and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
so much
tosoutos (Greek #5118)
so vast as this, i.e. such (in quantity, amount, number of space)
KJV usage: as large, so great (long, many, much), these many.
Pronounce: tos-oo'-tos
Origin: from τόσος (so much; apparently from 3588 and 3739) and 3778 (including its variations)
the more
mallon (Greek #3123)
(adverbially) more (in a greater degree)) or rather
KJV usage: + better, X far, (the) more (and more), (so) much (the more), rather.
Pronounce: mal'-lon
Origin: neuter of the comparative of the same as 3122
, as
hosos (Greek #3745)
as (much, great, long, etc.) as
KJV usage: all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever).
Pronounce: hos'-os
Origin: by reduplication from 3739
d ye see
blepo (Greek #991)
to look at (literally or figuratively)
KJV usage: behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare 3700.
Pronounce: blep'-o
Origin: a primary verb
the day
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hemera (Greek #2250)
day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context)
KJV usage: age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
Pronounce: hay-mer'-ah
Origin: feminine (with 5610 implied) of a derivative of ἧμαι (to sit; akin to the base of 1476) meaning tame, i.e. gentle
approaching
eggizo (Greek #1448)
to make near, i.e. (reflexively) approach
KJV usage: approach, be at hand, come (draw) near, be (come, draw) nigh.
Pronounce: eng-id'-zo
Origin: from 1451
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d
Rom. 13:11• 11This also, knowing the time, that it is already time that *we* should be aroused out of sleep; for now is our salvation nearer than when we believed. (Rom. 13:11)

More on:

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Day

Cross References

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Ministry on This Verse

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forsaking.
Matt. 18:20• 20For where two or three are gathered together unto my name, there am I in the midst of them. (Matt. 18:20)
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John 20:19‑29• 19When therefore it was evening on that day, which was the first day of the week, and the doors shut where the disciples were, through fear of the Jews, Jesus came and stood in the midst, and says to them, Peace be to you.
 20And having said this, he shewed to them his hands and his side. The disciples rejoiced therefore, having seen the Lord.
 21Jesus said therefore again to them, Peace be to you: as the Father sent me forth, I also send you.
 22And having said this, he breathed into them, and says to them, Receive the Holy Spirit:
 23whose soever sins ye remit, they are remitted to them; whose soever sins ye retain, they are retained.
 24But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
 25The other disciples therefore said to him, We have seen the Lord. But he said to them, Unless I see in his hands the mark of the nails, and put my finger into the mark of the nails, and put my hand into his side, I will not believe.
 26And eight days after, his disciples were again within, and Thomas with them. Jesus comes, the doors being shut, and stood in the midst and said, Peace be to you.
 27Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing.
 28Thomas answered and said to him, My Lord and my God.
 29Jesus says to him, Because thou hast seen me thou hast believed: blessed they who have not seen and have believed. (John 20:19‑29)
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Acts 1:13‑14• 13And when they were come into the city, they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the zealot, and Jude the brother of James.
 14These gave themselves all with one accord to continual prayer, with several women, and Mary the mother of Jesus, and with his brethren. (Acts 1:13‑14)
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Acts 2:1,42• 1And when the day of Pentecost was now accomplishing, they were all together in one place.
 42And they persevered in the teaching and fellowship of the apostles, in breaking of bread and prayers. (Acts 2:1,42)
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Acts 16:16• 16And it came to pass as we were going to prayer that a certain female slave, having a spirit of Python, met us, who brought much profit to her masters by prophesying. (Acts 16:16)
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Acts 20:7• 7And the first day of the week, we being assembled to break bread, Paul discoursed to them, about to depart on the morrow. And he prolonged the discourse till midnight. (Acts 20:7)
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1 Cor. 5:4• 4to deliver, in the name of our Lord Jesus Christ (ye and my spirit being gathered together, with the power of our Lord Jesus Christ), him that has so wrought this: (1 Cor. 5:4)
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1 Cor. 11:17‑18,20• 17But in prescribing to you on this which I now enter on, I do not praise, namely, that ye come together, not for the better, but for the worse.
 18For first, when ye come together in assembly, I hear there exist divisions among you, and I partly give credit to it.
 20When ye come therefore together into one place, it is not to eat the Lord's supper. (1 Cor. 11:17‑18,20)
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1 Cor. 14:23• 23If therefore the whole assembly come together in one place, and all speak with tongues, and simple persons enter in, or unbelievers, will not they say ye are mad? (1 Cor. 14:23)
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Jude 19• 19These are they who set themselves apart, natural men, not having the Spirit. (Jude 19)
but.
Heb. 10:24• 24and let us consider one another for provoking to love and good works; (Heb. 10:24)
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Heb. 3:13• 13But encourage yourselves each day, as long as it is called To-day, that none of you be hardened by the deceitfulness of sin. (Heb. 3:13)
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Rom. 12:8• 8or he that exhorts, in exhortation; he that gives, in simplicity; he that leads, with diligence; he that shews mercy, with cheerfulness. (Rom. 12:8)
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1 Cor. 14:3• 3But he that prophesies speaks to men in edification, and encouragement, and consolation. (1 Cor. 14:3)
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1 Thess. 4:18• 18So encourage one another with these words.) (1 Thess. 4:18)
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1 Thess. 5:11• 11Wherefore encourage one another, and build up each one the other, even as also ye do. (1 Thess. 5:11)
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1 Thess. 5•  (1 Thess. 5)
:*marg:
as ye.
Matt. 24:33‑34• 33Thus also *ye*, when ye see all these things, know that it is near, at the doors.
 34Verily I say to you, This generation will not have passed away until all these things shall have taken place. (Matt. 24:33‑34)
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Mark 13:29‑30• 29Thus also *ye*, when ye see these things happening, know that it is near, at the doors.
 30Verily I say unto you, This generation shall in no wise pass away, till all these things take place. (Mark 13:29‑30)
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Rom. 13:11‑13• 11This also, knowing the time, that it is already time that *we* should be aroused out of sleep; for now is our salvation nearer than when we believed.
 12The night is far spent, and the day is near; let us cast away therefore the works of darkness, and let us put on the armour of light.
 13As in the day, let us walk becomingly; not in rioting and drunkenness, not in chambering and lasciviousness, not in strife and emulation. (Rom. 13:11‑13)
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Phil. 4:5• 5Let your gentleness be known of all men. The Lord is near. (Phil. 4:5)
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James 5:8• 8*Ye* also have patience: stablish your hearts, for the coming of the Lord is drawn nigh. (James 5:8)
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1 Peter 4:7• 7But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers; (1 Peter 4:7)
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2 Peter 3:9,11,14• 9The Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance.
 11All these things then being to be dissolved, what ought ye to be in holy conversation and godliness,
 14Wherefore, beloved, as ye wait for these things, be diligent to be found of him in peace, without spot and blameless; (2 Peter 3:9,11,14)
• In order to promote the affection and deeds worthy of Christians, it is important to hear the caution, "not forsaking the assembling of ourselves together, as is customary for some, but encouraging." (“Hebrews 10:15-25” by W. Kelly)
• As responsibility is here in view, it is "the day" or appearing of the Lord that follows, when our fidelity or the lack of it will be manifested. Conscience should be the more in exercise, because of the grace wherein we stand; but flesh would take advantage of grace for carelessness. (“Hebrews 10:15-25” by W. Kelly)
• Giving up any assemblage which has the Lord's sanction for ease, or private reasons which are not imperative duty, may embolden to give up many, nay, all, and so end in callous contempt and fleshly self-indulgence. (“Hebrews 10:26-31” by W. Kelly)
• We see that it is the judgment which is here presented as the thing looked for—in order that it may act on the conscience and guard Christians from turning back to the world, and from the influence of the fear of man—rather than the Lord’s coming to take up His own people. (“Hebrews 10” by J.N. Darby)
• As “the day”—the day of glory—approaches, the difficulties will increase, making it all the more needful that we should seek the support of one another and not neglect the assembling together of the saints. (“The New Worshippers: Hebrews 10:19-22” by H. Smith)

J. N. Darby Translation

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not forsaking the assembling of ourselves together, as the custom is with some; but encouraging one another, and by so much the more as ye see the day drawing near.

W. Kelly Translation

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not forsaking the gathering of ourselves togethera as [is] a custom for some, but encouraging, and by so much rather as ye see the day drawing near.

WK Translation Notes

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a
The superiority of "our own assembling together" to our text is not obvious.