Articles on

Philippians 4

Phil. 4:5 KJV (With Strong’s)

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5
Let
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
your
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
moderation
epieikes (Greek #1933)
appropriate, i.e. (by implication) mild
KJV usage: gentle, moderation, patient.
Pronounce: ep-ee-i-kace'
Origin: from 1909 and 1503
c be known
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
unto
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
. The Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
d is at hand
eggus (Greek #1451)
near (literally or figuratively, of place or time)
KJV usage: from , at hand, near, nigh (at hand, unto), ready.
Pronounce: eng-goos'
Origin: from a primary verb ἄγχω (to squeeze or throttle; akin to the base of 43)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections

Cross References

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Ministry on This Verse

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your.
Matt. 5:39‑42• 39But *I* say unto you, not to resist evil; but whoever shall strike thee on thy right cheek, turn to him also the other;
40and to him that would go to law with thee and take thy body coat, leave him thy cloak also.
41And whoever will compel thee to go one mile, go with him two.
42To him that asks of thee give, and from him that desires to borrow of thee turn not away.
(Matt. 5:39‑42)
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Matt. 6:25,34• 25For this cause I say unto you, Do not be careful about your life, what ye should eat and what ye should drink; nor for your body what ye should put on. Is not the life more than food, and the body than raiment?
34Be not careful therefore for the morrow, for the morrow shall be careful about itself. Sufficient to the day is its own evil.
(Matt. 6:25,34)
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Luke 6:29‑35• 29To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.
30To every one that asks of thee, give; and from him that takes away what is thine, ask it not back.
31And as ye wish that men should do to you, do *ye* also to them in like manner.
32And if ye love those that love you, what thank is it to you? for even sinners love those that love them.
33And if ye do good to those that do good to you, what thank is it to you? for even sinners do the same.
34And if ye lend to those from whom ye hope to receive, what thank is it to you? for even sinners lend to sinners that they may receive the like.
35But love your enemies, and do good, and lend, hoping for nothing in return, and your reward shall be great, and ye shall be sons of the Highest; for *he* is good to the unthankful and wicked.
(Luke 6:29‑35)
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Luke 12:22‑30• 22And he said to his disciples, For this cause I say unto you, Be not careful for life, what ye shall eat, nor for the body, what ye shall put on.
23The life is more than food, and the body than raiment.
24Consider the ravens, that they sow not nor reap; which have neither storehouse nor granary; and God feeds them. How much better are *ye* than the birds?
25But which of you by being careful can add to his stature one cubit?
26If therefore ye cannot do even what is least, why are ye careful about the rest?
27Consider the lilies how they grow: they neither toil nor spin; but I say unto you, Not even Solomon in all his glory was clothed as one of these.
28But if God thus clothe the grass, which to-day is in the field and to-morrow is cast into the oven, how much rather you, O ye of little faith?
29And *ye*, seek not what ye shall eat or what ye shall drink, and be not in anxiety;
30for all these things do the nations of the world seek after, and your Father knows that ye have need of these things;
(Luke 12:22‑30)
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Luke 21:34• 34But take heed to yourselves lest possibly your hearts be laden with surfeiting and drinking and cares of life, and that day come upon you suddenly unawares; (Luke 21:34)
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1 Cor. 6:7• 7Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded? (1 Cor. 6:7)
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1 Cor. 7:29‑31• 29But this I say, brethren, the time is straitened. For the rest, that they who have wives, be as not having any:
30and they that weep, as not weeping; and they that rejoice, as not rejoicing; and they that buy, as not possessing;
31and they that use the world, as not disposing of it as their own; for the fashion of this world passes.
(1 Cor. 7:29‑31)
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1 Cor. 8:13• 13Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother. (1 Cor. 8:13)
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1 Cor. 9:25• 25But every one that contends for a prize is temperate in all things: *they* then indeed that they may receive a corruptible crown, but *we* an incorruptible. (1 Cor. 9:25)
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Titus 3:2• 2to speak evil of no one, not to be contentious, to be mild, shewing all meekness towards all men. (Titus 3:2)
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Heb. 13:5‑6• 5Let your conversation be without love of money, satisfied with your present circumstances; for *he* has said, I will not leave thee, neither will I forsake thee.
6So that, taking courage, we may say, The Lord is my helper, and I will not be afraid: what will man do unto me?
(Heb. 13:5‑6)
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1 Peter 1:11• 11searching what, or what manner of time, the Spirit of Christ which was in them pointed out, testifying before of the sufferings which belonged to Christ, and the glories after these. (1 Peter 1:11)
The.
Matt. 24:48‑50• 48But if that evil bondman should say in his heart, My lord delays to come,
49and begin to beat his fellow-bondmen, and eat and drink with the drunken;
50the lord of that bondman shall come in a day when he does not expect it, and in an hour he knows not of,
(Matt. 24:48‑50)
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1 Thess. 5:2‑4• 2for ye know perfectly well yourselves, that the day of the Lord so comes as a thief by night.
3When they may say, Peace and safety, then sudden destruction comes upon them, as travail upon her that is with child; and they shall in no wise escape.
4But *ye*, brethren, are not in darkness, that the day should overtake you as a thief:
(1 Thess. 5:2‑4)
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2 Thess. 2:2• 2that ye be not soon shaken in mind, nor troubled, neither by spirit, nor by word, nor by letter, as if it were by us, as that the day of the Lord is present. (2 Thess. 2:2)
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Heb. 10:25• 25not forsaking the assembling of ourselves together, as the custom is with some; but encouraging one another, and by so much the more as ye see the day drawing near. (Heb. 10:25)
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James 5:8‑9• 8*Ye* also have patience: stablish your hearts, for the coming of the Lord is drawn nigh.
9Complain not one against another, brethren, that ye be not judged. Behold, the judge stands before the door.
(James 5:8‑9)
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1 Peter 4:7• 7But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers; (1 Peter 4:7)
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2 Peter 3:8‑14• 8But let not this one thing be hidden from you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.
9The Lord does not delay his promise, as some account of delay, but is longsuffering towards you, not willing that any should perish, but that all should come to repentance.
10But the day of the Lord will come as a thief, in which the heavens will pass away with a rushing noise, and the elements, burning with heat, shall be dissolved, and the earth and the works in it shall be burnt up.
11All these things then being to be dissolved, what ought ye to be in holy conversation and godliness,
12waiting for and hastening the coming of the day of God, by reason of which the heavens, being on fire, shall be dissolved, and the elements, burning with heat, shall melt?
13But, according to his promise, we wait for new heavens and a new earth, wherein dwells righteousness.
14Wherefore, beloved, as ye wait for these things, be diligent to be found of him in peace, without spot and blameless;
(2 Peter 3:8‑14)
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Rev. 22:7,20• 7And behold, I come quickly. Blessed is he who keeps the words of the prophecy of this book.
20He that testifies these things says, Yea, I come quickly. Amen; come, Lord Jesus.
(Rev. 22:7,20)
 He is at hand. A little while, and all for which men strive will give place to Him whose presence bridles the will (or rather puts it aside) and fills the heart. (Philippians 4 by J.N. Darby)
 In His own time the Lord will deal with all the evil and bring in all the blessing, and His coming is near. It is not for believers, then, to interfere with the government of the world, nor to assert their rights and fight for them. (Philippians 4 by H. Smith)

J. N. Darby Translation

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5
Let your gentlenessc be known of all men. The Lord is near.

JND Translation Notes

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c
Or, "moderation," "mildness," not insisting on one's rights. As "gentle," Jas. 3.17.

W. Kelly Translation

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5
Let your mildness be known to all men. The Lord [is] near.