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Luke 6

Luke 6:29 KJV (With Strong’s)

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29
Andm unto him that smiteth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
tupto (Greek #5180)
to "thump", i.e. cudgel or pummel (properly, with a stick or bastinado), but in any case by repeated blows; thus differing from 3817 and 3960, which denote a (usually single) blow with the hand or any instrument, or 4141 with the fist (or a hammer), or 4474 with the palm; as well as from 5177, an accidental collision); by implication, to punish; figuratively, to offend (the conscience)
KJV usage: beat, smite, strike, wound.
Pronounce: toop'-to
Origin: a primary verb (in a strengthened form)
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
on
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
the
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
siagon (Greek #4600)
the jaw-bone, i.e. (by implication) the cheek or side of the face
KJV usage: cheek.
Pronounce: see-ag-one'
Origin: of uncertain derivation
one cheek
siagon (Greek #4600)
the jaw-bone, i.e. (by implication) the cheek or side of the face
KJV usage: cheek.
Pronounce: see-ag-one'
Origin: of uncertain derivation
offer
parecho (Greek #3930)
to hold near, i.e. present, afford, exhibit, furnish occasion
KJV usage: bring, do, give, keep, minister, offer, shew, + trouble.
Pronounce: par-ekh'-o
Origin: from 3844 and 2192
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the other
allos (Greek #243)
"else," i.e. different (in many applications)
KJV usage: more, one (another), (an-, some an-)other(-s, -wise).
Pronounce: al'-los
Origin: a primary word
; and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
him
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
o that taketh away
airo (Greek #142)
to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare 05375) to expiate sin
KJV usage: away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up).
Pronounce: ah'-ee-ro
Origin: a primary root
thy
sou (Greek #4675)
of thee, thy
KJV usage: X home, thee, thine (own), thou, thy.
Pronounce: soo
Origin: genitive case of 4771
cloke
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
himation (Greek #2440)
a dress (inner or outer)
KJV usage: apparel, cloke, clothes, garment, raiment, robe, vesture.
Pronounce: him-at'-ee-on
Origin: neuter of a presumed derivative of ennumi (to put on)
forbid
koluo (Greek #2967)
to estop, i.e. prevent (by word or act)
KJV usage: forbid, hinder, keep from, let, not suffer, withstand.
Pronounce: ko-loo'-o
Origin: from the base of 2849
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
to take thy coat
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
chiton (Greek #5509)
a tunic or shirt
KJV usage: clothes, coat, garment.
Pronounce: khee-tone'
Origin: of foreign origin (03801)
also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
.
m
Matt. 5:39• 39But *I* say unto you, not to resist evil; but whoever shall strike thee on thy right cheek, turn to him also the other; (Matt. 5:39)
o
1 Cor. 6:7• 7Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded? (1 Cor. 6:7)

More on:

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Coat,
Offering; Offering Up

Cross References

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unto.
Matt. 5:39• 39But *I* say unto you, not to resist evil; but whoever shall strike thee on thy right cheek, turn to him also the other; (Matt. 5:39)
smiteth.
Luke 22:64• 64and covering him up, asked him saying, Prophesy, who is it that struck thee? (Luke 22:64)
;
2 Chron. 18:23• 23Then Zedekiah the son of Chenaanah went near, and smote Micah upon the cheek, and said, Which way now went the Spirit of Jehovah from me to speak to thee? (2 Chron. 18:23)
;
Isa. 50:6• 6I gave my back to smiters, and my cheeks to them that plucked off the hair; I hid not my face from shame and spitting. (Isa. 50:6)
;
Lam. 3:30• 30he giveth his cheek to him that smiteth him; he is filled full with reproach. (Lam. 3:30)
;
Mic. 5:1• 1Now gather thyself in troops, O daughter of troops; he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek. (Mic. 5:1)
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Matt. 26:67• 67Then they spit in his face, and buffeted him, and some struck him with the palms of their hand, (Matt. 26:67)
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John 18:22• 22But as he said these things, one of the officers who stood by gave a blow on the face to Jesus, saying, Answerest thou the high priest thus? (John 18:22)
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Acts 23:2• 2But the high priest Ananias ordered those standing by him to smite his mouth. (Acts 23:2)
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1 Cor. 4:11• 11To the present hour we both hunger and thirst, and are in nakedness, and buffeted, and wander without a home, (1 Cor. 4:11)
;
2 Cor. 11:20• 20For ye bear if any one bring you into bondage, if any one devour you, if any one get your money, if any one exalt himself, if any one beat you on the face. (2 Cor. 11:20)
and him.
2 Sam. 19:30• 30And Mephibosheth said to the king, Let him even take all, since my lord the king is come again in peace to his own house. (2 Sam. 19:30)
;
Matt. 5:40‑41• 40and to him that would go to law with thee and take thy body coat, leave him thy cloak also.
 41And whoever will compel thee to go one mile, go with him two. (Matt. 5:40‑41)
;
1 Cor. 6:7• 7Already indeed then it is altogether a fault in you that ye have suits between yourselves. Why do ye not rather suffer wrong? why are ye not rather defrauded? (1 Cor. 6:7)
;
Heb. 10:34• 34For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one. (Heb. 10:34)

J. N. Darby Translation

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29
To him that smites thee on the cheek, offer also the other; and from him that would take away thy garment, forbid not thy body-coat also.

W. Kelly Translation

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29
Unto him that smiteth thee on the cheek, offer also the other; and from him that taketh away thy cloak, forbid not to thy vest also.