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1 Corinthians 10

1 Cor. 10:33 KJV (With Strong’s)

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33
Even as
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kathos (Greek #2531)
just (or inasmuch) as, that
KJV usage: according to, (according, even) as, how, when.
Pronounce: kath-oce'
Origin: from 2596 and 5613
I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
please
aresko (Greek #700)
to be agreeable (or by implication, to seek to be so)
KJV usage: please.
Pronounce: ar-es'-ko
Origin: probably from 142 (through the idea of exciting emotion)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
men in all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
things, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
seeking
zeteo (Greek #2212)
to seek (literally or figuratively); specially, (by Hebraism) to worship (God), or (in a bad sense) to plot (against life)
KJV usage: be (go) about, desire, endeavour, enquire (for), require, (X will) seek (after, for, means). Compare 4441.
Pronounce: dzay-teh'-o
Origin: of uncertain affinity
mine own
emautou (Greek #1683)
of myself so likewise the dative case ἐμαυτῷ (em-ow-to'), and accusative case ἐμαυτόν (em-ow-ton')
KJV usage: me, mine own (self), myself.
Pronounce: em-ow-too'
Origin: genitive case compound of 1700 and 846
profit
sumphero (Greek #4851)
to bear together (contribute), i.e. (literally) to collect, or (figuratively) to conduce; especially (neuter participle as a noun) advantage
KJV usage: be better for, bring together, be expedient (for), be good, (be) profit(-able for).
Pronounce: soom-fer'-o
Origin: from 4862 and 5342 (including its alternate)
, but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
the
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
profit of many
polus (Greek #4183)
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
KJV usage: abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare 4118, 4119.
Pronounce: pol-oos'
Origin: including the forms from the alternate πολλός
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
they may be saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
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Cross References

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1 Cor. 10:24• 24Let no one seek his own advantage, but that of the other. (1 Cor. 10:24)
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1 Cor. 9:19‑23• 19For being free from all, I have made myself bondman to all, that I might gain the most possible.
 20And I became to the Jews as a Jew, in order that I might gain the Jews: to those under law, as under law, not being myself under law, in order that I might gain those under law:
 21to those without law, as without law, (not as without law to God, but as legitimately subject to Christ,) in order that I might gain those without law.
 22I became to the weak, as weak, in order that I might gain the weak. To all I have become all things, in order that at all events I might save some.
 23And I do all things for the sake of the glad tidings, that I may be fellow-partaker with them. (1 Cor. 9:19‑23)
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Rom. 15:2‑3• 2Let each one of us please his neighbour with a view to what is good, to edification.
 3For the Christ also did not please himself; but according as it is written, The reproaches of them that reproach thee have fallen upon me. (Rom. 15:2‑3)
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2 Cor. 11:28‑29• 28Besides those things that are without, the crowd of cares pressing on me daily, the burden of all the assemblies.
 29Who is weak, and I am not weak? Who is stumbled, and I burn not? (2 Cor. 11:28‑29)
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2 Cor. 12:19• 19Ye have long been supposing that we excuse ourselves to you: we speak before God in Christ; and all things, beloved, for your building up. (2 Cor. 12:19)

J. N. Darby Translation

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Even as *I* also please all in all things; not seeking my own profit, but that of the many, that they may be saved.

W. Kelly Translation

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even as I too please all in all things, not seeking mine own profit, but that of the many, that they be saved.