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Romans 15

Rom. 15:15 KJV (With Strong’s)

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15
Nevertheless
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, I have written
grapho (Greek #1125)
to "grave", especially to write; figuratively, to describe
KJV usage: describe, write(-ing, -ten).
Pronounce: graf'-o
Origin: a primary verb
the more boldly
tolmeroteron (Greek #5112)
more daringly, i.e. with greater confidence than otherwise
KJV usage: the more boldly.
Pronounce: tol-may-rot'-er-on
Origin: neuter of the compound of a derivative of the base of 5111 (as adverb)
unto you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
in
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
some sort
meros (Greek #3313)
a division or share (literally or figuratively, in a wide application)
KJV usage: behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).
Pronounce: mer'-os
Origin: from an obsolete but more primary form of μείρομαι (to get as a section or allotment)
, as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
putting
epanamimnesko (Greek #1878)
to remind of
KJV usage: put in mind.
Pronounce: ep-an-ah-mim-nace'-ko
Origin: from 1909 and 363
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
in mind
epanamimnesko (Greek #1878)
to remind of
KJV usage: put in mind.
Pronounce: ep-an-ah-mim-nace'-ko
Origin: from 1909 and 363
, becausea of
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
that is given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
to me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
of
hupo (Greek #5259)
under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at))
KJV usage: among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.
Pronounce: hoop-o'
Origin: a primary preposition
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
,
a
Eph. 3:7‑8• 7of which I am become minister according to the gift of the grace of God given to me, according to the working of his power.
 8To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ, (Eph. 3:7‑8)

More on:

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Brethren,
God,
Grace (Chen, χάρις),
Writing

Cross References

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I have.
Heb. 13:22• 22But I beseech you, brethren, bear the word of exhortation, for it is but in few words that I have written to you. (Heb. 13:22)
;
1 Peter 5:12• 12By Silvanus, the faithful brother, as I suppose, I have written to you briefly; exhorting and testifying that this is the true grace of God in which ye stand. (1 Peter 5:12)
;
1 John 2:12‑14• 12I write to you, children, because your sins are forgiven you for his name's sake.
 13I write to you, fathers, because ye have known him that is from the beginning. I write to you, young men, because ye have overcome the wicked one. I write to you, little children, because ye have known the Father.
 14I have written to you, fathers, because ye have known him that is from the beginning. I have written to you, young men, because ye are strong, and the word of God abides in you, and ye have overcome the wicked one. (1 John 2:12‑14)
;
1 John 5:13• 13These things have I written to you that ye may know that ye have eternal life who believe on the name of the Son of God. (1 John 5:13)
;
Jude 3‑5• 3Beloved, using all diligence to write to you of our common salvation, I have been obliged to write to you exhorting you to contend earnestly for the faith once delivered to the saints.
 4For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly persons, turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ.
 5But I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of the land of Egypt, in the second place destroyed those who had not believed. (Jude 3‑5)
as.
1 Tim. 4:6• 6Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up. (1 Tim. 4:6)
;
2 Tim. 1:6• 6For which cause I put thee in mind to rekindle the gift of God which is in thee by the putting on of my hands. (2 Tim. 1:6)
;
2 Tim. 2:14• 14Of these things put in remembrance, testifying earnestly before the Lord not to have disputes of words, profitable for nothing, to the subversion of the hearers. (2 Tim. 2:14)
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Titus 3:1• 1Put them in mind to be subject to rulers, to authorities, to be obedient to rule, to be ready to do every good work, (Titus 3:1)
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2 Peter 1:12‑15• 12Wherefore I will be careful to put you always in mind of these things, although knowing them and established in the present truth.
 13But I account it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance,
 14knowing that the putting off of my tabernacle is speedily to take place, as also our Lord Jesus Christ has manifested to me;
 15but I will use diligence, that after my departure ye should have also, at any time, in your power to call to mind these things. (2 Peter 1:12‑15)
;
2 Peter 3:1‑2• 1This, a second letter, beloved, I already write to you, in both which I stir up, in the way of putting you in remembrance, your pure mind,
 2to be mindful of the words spoken before by the holy prophets, and of the commandment of the Lord and Saviour by your apostles; (2 Peter 3:1‑2)
because.
Rom. 1:5• 5by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations, (Rom. 1:5)
;
Rom. 12:3,6• 3For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.
 6But having different gifts, according to the grace which has been given to us, whether it be prophecy, let us prophesy according to the proportion of faith; (Rom. 12:3,6)
;
1 Cor. 3:10• 10According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it. (1 Cor. 3:10)
;
1 Cor. 15:10• 10But by God's grace I am what I am; and his grace, which was towards me, has not been vain; but I have laboured more abundantly than they all, but not *I*, but the grace of God which was with me. (1 Cor. 15:10)
;
Gal. 1:15‑16• 15But when God, who set me apart even from my mother's womb, and called me by his grace,
 16was pleased to reveal his Son in me, that I may announce him as glad tidings among the nations, immediately I took not counsel with flesh and blood, (Gal. 1:15‑16)
;
Gal. 2:9• 9and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas the right hands of fellowship, that *we* should go to the nations, and *they* to the circumcision; (Gal. 2:9)
;
Eph. 3:7‑8• 7of which I am become minister according to the gift of the grace of God given to me, according to the working of his power.
 8To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ, (Eph. 3:7‑8)
;
1 Tim. 1:11‑14• 11according to the glad tidings of the glory of the blessed God, with which *I* have been entrusted.
 12And I thank Christ Jesus our Lord, who has given me power, that he has counted me faithful, appointing to ministry him
 13who before was a blasphemer and persecutor, and an insolent overbearing man: but mercy was shewn me because I did it ignorantly, in unbelief.
 14But the grace of our Lord surpassingly over-abounded with faith and love, which is in Christ Jesus. (1 Tim. 1:11‑14)
;
1 Peter 4:10‑11• 10each according as he has received a gift, ministering it to one another, as good stewards of the various grace of God.
 11If any one speak--as oracles of God; if any one minister--as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen. (1 Peter 4:10‑11)
;
2 Peter 3:15• 15and account the longsuffering of our Lord to be salvation; according as our beloved brother Paul also has written to you according to the wisdom given to him, (2 Peter 3:15)

J. N. Darby Translation

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15
But I have written to you the more boldly, brethren, in part, as putting you in mind, because of the grace given to me by God,

W. Kelly Translation

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15
But I have written to you, brethren, more boldly in measure, as reminding you on account of the grace that was given to me by God,