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Romans 12

Rom. 12:3 KJV (With Strong’s)

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3
For
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
gar (Greek #1063)
properly, assigning a reason (used in argument, explanation or intensification; often with other particles)
KJV usage: and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.
Pronounce: gar
Origin: a primary particle
I say
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, through
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the grace
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charis (Greek #5485)
graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude)
KJV usage: acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy).
Pronounce: khar'-ece
Origin: from 5463
given
didomi (Greek #1325)
to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection)
KJV usage: adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield.
Pronounce: did'-o-mee
Origin: a prolonged form of a primary verb (which is used as an alternative in most of the tenses)
unto me
moi (Greek #3427)
to me
KJV usage: I, me, mine, my.
Pronounce: moy
Origin: the simpler form of 1698
, to every man
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that is
on (Greek #5607)
and the neuter ὄν (on) present participle of 1510; being
KJV usage: be, come, have.
Pronounce: oan
Origin: οὖσα (oo'-sah)
among
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
to think
huperphroneo (Greek #5252)
to esteem oneself overmuch, i.e. be vain or arrogant
KJV usage: think more highly.
Pronounce: hoop-er-fron-eh'-o
Origin: from 5228 and 5426
of himself more highly
huperphroneo (Greek #5252)
to esteem oneself overmuch, i.e. be vain or arrogant
KJV usage: think more highly.
Pronounce: hoop-er-fron-eh'-o
Origin: from 5228 and 5426
q than
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
he ought
dei (Greek #1163)
also δέον (deh-on'); neuter active participle of the same; both used impersonally; it is (was, etc.) necessary (as binding)
KJV usage: behoved, be meet, must (needs), (be) need(-ful), ought, should.
Pronounce: die
Origin: 3d person singular active present of 1210
to think
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
; but
alla (Greek #235)
properly, other things, i.e. (adverbially) contrariwise (in many relations)
KJV usage: and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet.
Pronounce: al-lah'
Origin: neuter plural of 243
to think
phroneo (Greek #5426)
to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience)
KJV usage: set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think.
Pronounce: fron-eh'-o
Origin: from 5424
ρsoberly
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
sophroneo (Greek #4993)
to be of sound mind, i.e. sane, (figuratively) moderate
KJV usage: be in right mind, be sober (minded), soberly.
Pronounce: so-fron-eh'-o
Origin: from 4998
, according as
hos (Greek #5613)
which how, i.e. in that manner (very variously used, as follows)
KJV usage: about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.
Pronounce: hoce
Origin: probably adverb of comparative from 3739
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
hath dealt
merizo (Greek #3307)
to part, i.e. (literally) to apportion, bestow, share, or (figuratively) to disunite, differ
KJV usage: deal, be difference between, distribute, divide, give participle
Pronounce: mer-id'-zo
Origin: from 3313
to every man
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
the measure
metron (Greek #3358)
a measure ("metre"), literally or figuratively; by implication, a limited portion (degree)
KJV usage: measure.
Pronounce: met'-ron
Origin: an apparently primary word
a of faith
pistis (Greek #4102)
persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself
KJV usage: assurance, belief, believe, faith, fidelity.
Pronounce: pis'-tis
Origin: from 3982
.
q
Rom. 11:20• 20Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear: (Rom. 11:20)
ρ
to sobriety.
a
Eph. 4:7• 7But to each one of us has been given grace according to the measure of the gift of the Christ. (Eph. 4:7)
,etc.

More on:

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Faith,
God,
Grace (Chen, χάρις)

Cross References

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Ministry on This Verse

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I say.
Rom. 12:6‑8• 6But having different gifts, according to the grace which has been given to us, whether it be prophecy, let us prophesy according to the proportion of faith;
 7or service, let us occupy ourselves in service; or he that teaches, in teaching;
 8or he that exhorts, in exhortation; he that gives, in simplicity; he that leads, with diligence; he that shews mercy, with cheerfulness. (Rom. 12:6‑8)
;
Rom. 1:5• 5by whom we have received grace and apostleship in behalf of his name, for obedience of faith among all the nations, (Rom. 1:5)
;
Rom. 15:15‑16• 15But I have written to you the more boldly, brethren, in part, as putting you in mind, because of the grace given to me by God,
 16for me to be minister of Christ Jesus to the nations, carrying on as a sacrificial service the message of glad tidings of God, in order that the offering up of the nations might be acceptable, sanctified by the Holy Spirit. (Rom. 15:15‑16)
;
1 Cor. 3:10• 10According to the grace of God which has been given to me, as a wise architect, I have laid the foundation, but another builds upon it. But let each see how he builds upon it. (1 Cor. 3:10)
;
1 Cor. 15:10• 10But by God's grace I am what I am; and his grace, which was towards me, has not been vain; but I have laboured more abundantly than they all, but not *I*, but the grace of God which was with me. (1 Cor. 15:10)
;
Gal. 2:8‑9• 8(for he that wrought in Peter for the apostleship of the circumcision wrought also in me towards the Gentiles,)
 9and recognising the grace given to me, James and Cephas and John, who were conspicuous as being pillars, gave to me and Barnabas the right hands of fellowship, that *we* should go to the nations, and *they* to the circumcision; (Gal. 2:8‑9)
;
Eph. 3:2,4,7‑8• 2(if indeed ye have heard of the administration of the grace of God which has been given to me towards you,
 4by which, in reading it, ye can understand my intelligence in the mystery of the Christ,)
 7of which I am become minister according to the gift of the grace of God given to me, according to the working of his power.
 8To me, less than the least of all saints, has this grace been given, to announce among the nations the glad tidings of the unsearchable riches of the Christ, (Eph. 3:2,4,7‑8)
;
Eph. 4:7‑12• 7But to each one of us has been given grace according to the measure of the gift of the Christ.
 8Wherefore he says, Having ascended up on high, he has led captivity captive, and has given gifts to men.
 9But that he ascended, what is it but that he also descended into the lower parts of the earth?
 10He that descended is the same who has also ascended up above all the heavens, that he might fill all things;
 11and *he* has given some apostles, and some prophets, and some evangelists, and some shepherds and teachers,
 12for the perfecting of the saints; with a view to the work of the ministry, with a view to the edifying of the body of Christ; (Eph. 4:7‑12)
;
Col. 1:29• 29Whereunto also I toil, combating according to his working, which works in me in power. (Col. 1:29)
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1 Tim. 1:14• 14But the grace of our Lord surpassingly over-abounded with faith and love, which is in Christ Jesus. (1 Tim. 1:14)
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1 Peter 4:11• 11If any one speak--as oracles of God; if any one minister--as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen. (1 Peter 4:11)
not to.
Rom. 11:20,25• 20Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear:
 25For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in; (Rom. 11:20,25)
;
Prov. 16:18‑19• 18Pride goeth before destruction, and a haughty spirit before a fall.
 19Better is it to be of a humble spirit with the meek, than to divide the spoil with the proud. (Prov. 16:18‑19)
;
Prov. 25:27• 27It is not good to eat much honey; and to search into weighty matters is itself a weight. (Prov. 25:27)
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Prov. 26:12• 12Hast thou seen a man wise in his own eyes? There is more hope of a fool than of him. (Prov. 26:12)
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Eccl. 7:16• 16Be not righteous overmuch; neither make thyself overwise: why shouldest thou destroy thyself? (Eccl. 7:16)
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Mic. 6:8• 8He hath shewn thee, O man, what is good: and what doth Jehovah require of thee, but to do justly, and to love goodness, and to walk humbly with thy God? (Mic. 6:8)
;
Matt. 18:1‑4• 1In that hour the disciples came to Jesus saying, Who then is greatest in the kingdom of the heavens?
 2And Jesus having called a little child to him, set it in their midst,
 3and said, Verily I say to you, Unless ye are converted and become as little children, ye will not at all enter into the kingdom of the heavens.
 4Whoever therefore shall humble himself as this little child, *he* is the greatest in the kingdom of the heavens; (Matt. 18:1‑4)
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Luke 18:11• 11The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer. (Luke 18:11)
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1 Cor. 4:7‑8• 7For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving?
 8Already ye are filled; already ye have been enriched; ye have reigned without us; and I would that ye reigned, that *we* also might reign with you. (1 Cor. 4:7‑8)
;
2 Cor. 12:7• 7And that I might not be exalted by the exceeding greatness of the revelations, there was given to me a thorn for the flesh, a messenger of Satan that he might buffet me, that I might not be exalted. (2 Cor. 12:7)
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Gal. 6:3• 3For if any man reputes himself to be something, being nothing, he deceives himself; (Gal. 6:3)
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Phil. 2:3‑8• 3let nothing be in the spirit of strife or vain glory, but, in lowliness of mind, each esteeming the other as more excellent than themselves;
 4regarding not each his own qualities, but each those of others also.
 5For let this mind be in you which was also in Christ Jesus;
 6who, subsisting in the form of God, did not esteem it an object of rapine to be on an equality with God;
 7but emptied himself, taking a bondman's form, taking his place in the likeness of men;
 8and having been found in figure as a man, humbled himself, becoming obedient even unto death, and that the death of the cross. (Phil. 2:3‑8)
;
Col. 2:13• 13And you, being dead in offences and in the uncircumcision of your flesh, he has quickened together with him, having forgiven us all the offences; (Col. 2:13)
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James 4:6• 6But he gives more grace. Wherefore he says, God sets himself against the proud, but gives grace to the lowly. (James 4:6)
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1 Peter 5:5• 5Likewise ye younger, be subject to the elder, and all of you bind on humility towards one another; for God sets himself against the proud, but to the humble gives grace. (1 Peter 5:5)
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3 John 9• 9I wrote something to the assembly; but Diotrephes, who loves to have the first place among them, receives us not. (3 John 9)
soberly.
Gr. to sobriety.
1 Tim. 2:9,15• 9In like manner also that the women in decent deportment and dress adorn themselves with modesty and discretion, not with plaited hair and gold, or pearls, or costly clothing,
 15But she shall be preserved in childbearing, if they continue in faith and love and holiness with discretion. (1 Tim. 2:9,15)
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Titus 2:2,4,6,12• 2that the elder men be sober, grave, discreet, sound in faith, in love, in patience;
 4that they may admonish the young women to be attached to their husbands, to be attached to their children,
 6The younger men in like manner exhort to be discreet:
 12teaching us that, having denied impiety and worldly lusts, we should live soberly, and justly, and piously in the present course of things, (Titus 2:2,4,6,12)
;
1 Peter 1:13• 13Wherefore, having girded up the loins of your mind, be sober and hope with perfect stedfastness in the grace which will be brought to you at the revelation of Jesus Christ; (1 Peter 1:13)
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1 Peter 4:7• 7But the end of all things is drawn nigh: be sober therefore, and be watchful unto prayers; (1 Peter 4:7)
;
1 Peter 5:8• 8Be vigilant, watch. Your adversary the devil as a roaring lion walks about seeking whom he may devour. (1 Peter 5:8)
according.
Rom. 12:6• 6But having different gifts, according to the grace which has been given to us, whether it be prophecy, let us prophesy according to the proportion of faith; (Rom. 12:6)
;
John 3:34• 34for he whom God has sent speaks the words of God, for God gives not the Spirit by measure. (John 3:34)
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1 Cor. 4:7• 7For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving? (1 Cor. 4:7)
;
1 Cor. 12:7‑11• 7But to each the manifestation of the Spirit is given for profit.
 8For to one, by the Spirit, is given the word of wisdom; and to another the word of knowledge, according to the same Spirit;
 9and to a different one faith, in the power of the same Spirit; and to another gifts of healing in the power of the same Spirit;
 10and to another operations of miracles; and to another prophecy; and to another discerning of spirits; and to a different one kinds of tongues; and to another interpretation of tongues.
 11But all these things operates the one and the same Spirit, dividing to each in particular according as he pleases. (1 Cor. 12:7‑11)
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2 Cor. 12:13• 13For in what is it that ye have been inferior to the other assemblies, unless that I myself have not been in laziness a charge upon you? Forgive me this injury. (2 Cor. 12:13)
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Eph. 4:7,13,16• 7But to each one of us has been given grace according to the measure of the gift of the Christ.
 13until we all arrive at the unity of the faith and of the knowledge of the Son of God, at the full-grown man, at the measure of the stature of the fulness of the Christ;
 16from whom the whole body, fitted together, and connected by every joint of supply, according to the working in its measure of each one part, works for itself the increase of the body to its self-building up in love. (Eph. 4:7,13,16)
• What a constant need of the sense of the free favor shown to us individually and given unto us! It is this that enables us to have low thoughts of self, and to think soberly so as to be wise, (“Romans 12” by C. Stanley)
• When we consider that God would want to use us to promote the glory of His Son in this world, it ought to humble us not lift us up with self­-importance. (“Lecture 11: The Head of the Corner” by W. Reid)

J. N. Darby Translation

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3
For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wisel, as God has dealt to each a measure of faith.

JND Translation Notes

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l
So as to have a sober judgment, "to think soberly," as "sensible," Luke 8.35.

W. Kelly Translation

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3
For through the grace of God that is given to me, I say to everyone that is among you not to be high-minded above what he ought to be minded, but to be minded to sober-mindedness as God to each hath dealt a measure of faith.