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2 Timothy 1

2 Tim. 1:6 KJV (With Strong’s)

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6
Wherefore
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
I put
anamimnesko (Greek #363)
to remind; (reflexively) to recollect
KJV usage: call to mind, (bring to , call to, put in), remember(-brance).
Pronounce: an-am-im-nace'-ko
Origin: from 303 and 3403
thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
in remembrance
anamimnesko (Greek #363)
to remind; (reflexively) to recollect
KJV usage: call to mind, (bring to , call to, put in), remember(-brance).
Pronounce: an-am-im-nace'-ko
Origin: from 303 and 3403
that thou stir up
anazopureo (Greek #329)
to re-enkindle
KJV usage: stir up.
Pronounce: an-ad-zo-poor-eh'-o
Origin: from 303 and a compound of the base of 2226 and 4442
the gift
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
charisma (Greek #5486)
a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty
KJV usage: (free) gift.
Pronounce: khar'-is-mah
Origin: from 5483
of God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
p, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
is
esti (Greek #2076)
he (she or it) is; also (with neuter plural) they are
KJV usage: are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle.
Pronounce: es-tee'
Origin: third person singular present indicative of 1510
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
thee
soi (Greek #4671)
to thee
KJV usage: thee, thine own, thou, thy.
Pronounce: soy
Origin: dative case of 4771
by
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
the putting on
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epithesis (Greek #1936)
an imposition (of hands officially)
KJV usage: laying (putting) on.
Pronounce: ep-ith'-es-is
Origin: from 2007
of my
mou (Greek #3450)
of me
KJV usage: I, me, mine (own), my.
Pronounce: moo
Origin: the simpler form of 1700
hands
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
cheir (Greek #5495)
the hand (literally or figuratively (power); especially (by Hebraism) a means or instrument)
KJV usage: hand.
Pronounce: khire
Origin: perhaps from the base of 5494 in the sense of its congener the base of 5490 (through the idea of hollowness for grasping)
.*
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
aitia (Greek #156)
a cause (as if asked for), i.e. (logical) reason (motive, matter), (legal) crime (alleged or proved)
KJV usage: accusation, case, cause, crime, fault, (wh-)ere(-fore).
Pronounce: ahee-tee'-a
Origin: from the same as 154
p
1 Tim. 4:14• 14Be not negligent of the gift that is in thee, which has been given to thee through prophecy, with imposition of the hands of the elderhood. (1 Tim. 4:14)

More on:

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Gifts,
God,
Laying on of Hands

Cross References

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Ministry on This Verse

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I put.
2 Tim. 2:14• 14Of these things put in remembrance, testifying earnestly before the Lord not to have disputes of words, profitable for nothing, to the subversion of the hearers. (2 Tim. 2:14)
;
Isa. 43:26• 26Put me in remembrance, let us plead together; rehearse thine own cause, that thou mayest be justified. (Isa. 43:26)
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1 Tim. 4:6• 6Laying these things before the brethren, thou wilt be a good minister of Christ Jesus, nourished with the words of the faith and of the good teaching which thou hast fully followed up. (1 Tim. 4:6)
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2 Peter 1:12• 12Wherefore I will be careful to put you always in mind of these things, although knowing them and established in the present truth. (2 Peter 1:12)
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2 Peter 3:1• 1This, a second letter, beloved, I already write to you, in both which I stir up, in the way of putting you in remembrance, your pure mind, (2 Peter 3:1)
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Jude 5• 5But I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of the land of Egypt, in the second place destroyed those who had not believed. (Jude 5)
that.
2 Tim. 4:2• 2proclaim the word; be urgent in season and out of season, convict, rebuke, encourage, with all longsuffering and doctrine. (2 Tim. 4:2)
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Ex. 35:26• 26And all the women whose heart moved them in wisdom spun goats' hair. (Ex. 35:26)
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Ex. 36:2• 2And Moses called Bezaleel and Aholiab, and every man that was wise-hearted, in whose heart God had put wisdom, every one whose heart moved him to come to the work to do it. (Ex. 36:2)
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Matt. 25:15‑30• 15And to one he gave five talents, to another two, and to another one; to each according to his particular ability, and immediately went away out of the country.
 16And he that had received the five talents went and trafficked with them, and made five other talents.
 17In like manner also he that had received the two, he also gained two others.
 18But he that had received the one went and dug in the earth, and hid the money of his lord.
 19And after a long time the lord of those bondmen comes and reckons with them.
 20And he that had received the five talents came to him and brought five other talents, saying, My lord, thou deliveredst me five talents; behold, I have gained five other talents besides them.
 21His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord.
 22And he also that had received the two talents came to him and said, My lord, thou deliveredst me two talents; behold, I have gained two other talents besides them.
 23His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord.
 24And he also that had received the one talent coming to him said, My lord, I knew thee that thou art a hard man, reaping where thou hadst not sowed, and gathering from where thou hadst not scattered,
 25and being afraid I went away and hid thy talent in the earth; behold, thou hast that which is thine.
 26And his lord answering said to him, Wicked and slothful bondman, thou knewest that I reap where I had not sowed, and gather from where I had not scattered;
 27thou oughtest then to have put my money to the money-changers, and when I came I should have got what is mine with interest.
 28Take therefore the talent from him, and give it to him that has the ten talents:
 29for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him.
 30And cast out the useless bondman into the outer darkness; there shall be the weeping and the gnashing of teeth. (Matt. 25:15‑30)
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Luke 19:13• 13And having called his own ten bondmen, he gave to them ten minas, and said to them, Trade while I am coming. (Luke 19:13)
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Rom. 12:6‑8• 6But having different gifts, according to the grace which has been given to us, whether it be prophecy, let us prophesy according to the proportion of faith;
 7or service, let us occupy ourselves in service; or he that teaches, in teaching;
 8or he that exhorts, in exhortation; he that gives, in simplicity; he that leads, with diligence; he that shews mercy, with cheerfulness. (Rom. 12:6‑8)
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1 Thess. 5:19• 19quench not the Spirit; (1 Thess. 5:19)
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1 Peter 4:10‑11• 10each according as he has received a gift, ministering it to one another, as good stewards of the various grace of God.
 11If any one speak--as oracles of God; if any one minister--as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen. (1 Peter 4:10‑11)
by the.
Acts 8:17‑18• 17Then they laid their hands upon them, and they received the Holy Spirit.
 18But Simon, having seen that by the laying on of the hands of the apostles the Holy Spirit was given, offered them money, (Acts 8:17‑18)
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Acts 19:6• 6And Paul having laid his hands on them, the Holy Spirit came upon them, and they spoke with tongues and prophesied. (Acts 19:6)
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1 Tim. 4:14• 14Be not negligent of the gift that is in thee, which has been given to thee through prophecy, with imposition of the hands of the elderhood. (1 Tim. 4:14)
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Heb. 6:2• 2of the doctrine of washings, and of imposition of hands, and of resurrection of the dead, and of eternal judgment; (Heb. 6:2)
• Seeing that his ministry is no longer received, he is tempted to retire, to lapse into silence, or to resolve with Jeremiah not to speak any more in the Lord’s name to the people (Jer. 20:9). As knowing the heart and the tendency of Timothy, Paul provides against this snare. (“Exposition of 2 Timothy: 2 Timothy 1:6-7” by E. Dennett)
• The greater the confusion and departure from the truth, the greater the need for a real and living ministry; but in order to maintain this, the servant must learn to draw his strength and courage, not from the faces of the people, but from abiding and secret communion with the Lord. (“Exposition of 2 Timothy: 2 Timothy 1:6-7” by E. Dennett)
• When all is prosperous and the progress of the gospel is remarkable, so that even the world is struck with it, the work is found to be easy, in spite of difficulties and opposition; and—such is man—even in consequence of this opposition one is bold and persevering. But when others, Christians even, forsake the laborer, when evil and the deceptions of the enemy come in, when love has grown cold, and, because one is faithful, prudence takes alarm and desires a less forward walk, to stand firm in circumstances like these, to persevere in the work and maintain one’s courage, is not an easy thing. We must possess Christianity with God. (“2 Timothy 1” by J.N. Darby)
• It was the Apostle himself, "the presbytery being associated with him," who was the instrument or channel appointed by the Head of the Church for the actual communication of the gift to Timothy. (“2 Timothy 1:6-7”)
• Previously he had been warned not to "neglect it" (1 Tim. 4:14); now he is more urgently exhorted on the same subject. (“2 Timothy 1:6-7”)
• Seeing that his ministry is no longer received, he is tempted to retire, to lapse into silence, or to resolve with Jeremiah not to speak any more in the Lord's name to the people. (Chapter 20:9) (“2 Timothy 1:6-7”)

J. N. Darby Translation

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6
For which cause I put thee in mind to rekindlee the gift of God which is in thee by the putting on of my hands.

JND Translation Notes

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e
"To revive, rekindle, what is drooping." see Gen. 45.27. The whole subject of the epistle is energy in the darkening state of the assembly.

W. Kelly Translation

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6
For which cause I put thee in remembrance that thou stir upa the gift of God which is in thee, by the putting on of my hands.

WK Translation Notes

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a
Or, "rekindle" as in the RV margin.