Articles on

Isaiah 43

Isa. 43:26 KJV (With Strong’s)

+
26
Put me in remembrance
zakar (Hebrew #2142)
properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; also (as denominative from 2145) to be male
KJV usage: X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
Pronounce: zaw-kar'
Origin: a primitive root
: let us plead
shaphat (Hebrew #8199)
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
KJV usage: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
Pronounce: shaw-fat'
Origin: a primitive root
together
yachad (Hebrew #3162)
properly, a unit, i.e. (adverb) unitedly
KJV usage: alike, at all (once), both, likewise, only, (al-)together, withal.
Pronounce: yakh'-ad
Origin: from 3161
: declare
caphar (Hebrew #5608)
properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate
KJV usage: commune, (ac-)count; declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
Pronounce: saw-far'
Origin: a primitive root
thou, that thou mayest bef justified
tsadaq (Hebrew #6663)
to be (causatively, make) right (in a moral or forensic sense)
KJV usage: cleanse, clear self, (be, do) just(-ice, -ify, -ify self), (be turn to) righteous(-ness).
Pronounce: tsaw-dak'
Origin: a primitive root
.

Cross References

+
Put.
Isa. 1:18• 18Come now, let us reason together, saith Jehovah: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. (Isa. 1:18)
;
Gen. 32:12• 12And thou saidst, I will certainly deal well with thee, and make thy seed as the sand of the sea, which cannot be numbered for multitude. (Gen. 32:12)
;
Job 16:21• 21Oh that there were arbitration for a man with +God, as a son of man for his friend! (Job 16:21)
;
Job 23:3‑6• 3Oh that I knew where I might find him, that I might come to his seat!
4I would order the cause before him, and fill my mouth with arguments;
5I would know the words he would answer me, and understand what he would say unto me.
6Would he plead against me with his great power? Nay; but he would give heed unto me.
(Job 23:3‑6)
;
Job 40:4‑5• 4Behold, I am nought: what shall I answer thee? I will lay my hand upon my mouth.
5Once have I spoken, and I will not answer; yea twice, but I will proceed no further.
(Job 40:4‑5)
;
Psa. 141:2• 2Let my prayer be set forth before thee as incense, the lifting up of my hands as the evening oblation. (Psa. 141:2)
;
Jer. 2:21‑35• 21And I,--I had planted thee a noble vine, wholly a right seed; how then art thou turned into the degenerate shoots of a strange vine unto me?
22For though thou wash thee with nitre, and take thee much potash, thine iniquity is marked before me, saith the Lord Jehovah.
23How sayest thou, I am not defiled, I have not gone after the Baals? See thy way in the valley, acknowledge what thou hast done--a swift dromedary traversing her ways!
24--a wild ass, used to the wilderness, that snuffeth up the wind in her desire! In her ardour, who shall turn her away? All they that seek her will not weary themselves; in her month they shall find her.
25Withhold thy foot from being unshod, and thy throat from thirst. But thou saidst, There is no hope; no, for I love strangers, and after them will I go.
26As a thief is ashamed when he is found, so shall the house of Israel be ashamed--they, their kings, their princes, and their priests, and their prophets--
27saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth; for they have turned the back unto me, and not the face; and in the time of their trouble they will say, Arise, and save us!
28Where then are thy gods that thou hast made for thyself? let them arise, if they can save thee in the time of thy trouble: for as the number of thy cities, are thy gods, O Judah.
29Wherefore would ye contend with me? Ye all have transgressed against me, saith Jehovah.
30In vain have I smitten your children: they received no correction. Your own sword hath devoured your prophets, like a destroying lion.
31O generation, mark ye the word of Jehovah. Have I been a wilderness unto Israel, or a land of thick darkness? Wherefore say my people, We have dominion; we will come no more unto thee?
32Doth a virgin forget her ornaments, a bride her attire? But my people have forgotten me days without number.
33How dost thou trim thy way to seek love! Therefore hast thou also accustomed thy ways to wickedness.
34Yea, in thy skirts is found the blood of the souls of the innocent poor, whom thou didst not encounter breaking in, but it is found upon all these.
35And thou sayest, Indeed I am innocent; his anger will turn from me. Behold, I will enter into judgment with thee because thou sayest, I have not sinned.
(Jer. 2:21‑35)
;
Ezek. 36:37• 37Thus saith the Lord Jehovah: I will yet for this be inquired of by the house of Israel, to do it unto them; I will increase them with men like a flock. (Ezek. 36:37)
;
Rom. 11:35• 35or who has first given to him, and it shall be rendered to him? (Rom. 11:35)
declare.
Isa. 43:9• 9Let all the nations be gathered together, and let the peoples be assembled: who among them declareth this, or causeth us to hear former things? let them bring forth their witnesses, that they may be justified; or let them hear, and say, It is truth. (Isa. 43:9)
;
Job 40:7‑8• 7Gird up now thy loins like a man: I will demand of thee, and inform thou me.
8Wilt thou also annul my judgment? wilt thou condemn me that thou mayest be righteous?
(Job 40:7‑8)
;
Luke 10:29• 29But he, desirous of justifying himself, said to Jesus, And who is my neighbour? (Luke 10:29)
;
Luke 16:15• 15And he said to them, *Ye* are they who justify themselves before men, but God knows your hearts; for what amongst men is highly thought of is an abomination before God. (Luke 16:15)
;
Luke 18:9‑14• 9And he spoke also to some, who trusted in themselves that they were righteous and made nothing of all the rest of men, this parable:
10Two men went up into the temple to pray; the one a Pharisee, and the other a tax-gatherer.
11The Pharisee, standing, prayed thus to himself: God, I thank thee that I am not as the rest of men, rapacious, unjust, adulterers, or even as this tax-gatherer.
12I fast twice in the week, I tithe everything I gain.
13And the tax-gatherer, standing afar off, would not lift up even his eyes to heaven, but smote upon his breast, saying, O God, have compassion on me, the sinner.
14I say unto you, This man went down to his house justified rather than that other. For every one who exalts himself shall be humbled, and he that humbles himself shall be exalted.
(Luke 18:9‑14)
;
Rom. 8:33• 33Who shall bring an accusation against God's elect? It is God who justifies: (Rom. 8:33)
;
Rom. 10:3• 3For they, being ignorant of God's righteousness, and seeking to establish their own righteousness, have not submitted to the righteousness of God. (Rom. 10:3)

J. N. Darby Translation

+
26
Put me in remembrance, let us plead together; rehearse thine own cause, that thou mayest be justified.