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Jude

Jude 5 KJV (With Strong’s)

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5
I will
boulomai (Greek #1014)
to "will," i.e. (reflexively) be willing
KJV usage: be disposed, minded, intend, list, (be, of own) will (-ing). Compare 2309.
Pronounce: boo'-lom-ahee
Origin: middle voice of a primary verb
therefore
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
put
hupomimnesko (Greek #5279)
to remind quietly, i.e. suggest to the (middle voice, one's own) memory
KJV usage: put in mind, remember, bring to (put in) remembrance.
Pronounce: hoop-om-im-nace'-ko
Origin: from 5259 and 3403
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
in remembrance
hupomimnesko (Greek #5279)
to remind quietly, i.e. suggest to the (middle voice, one's own) memory
KJV usage: put in mind, remember, bring to (put in) remembrance.
Pronounce: hoop-om-im-nace'-ko
Origin: from 5259 and 3403
, though
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
ye
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
once
hapax (Greek #530)
one (or a single) time (numerically or conclusively)
KJV usage: once.
Pronounce: hap'-ax
Origin: probably from 537
knew
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
this
touto (Greek #5124)
that thing
KJV usage: here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).
Pronounce: too'-to
Origin: neuter singular nominative or accusative case of 3778
, how that
hoti (Greek #3754)
demonstrative, that (sometimes redundant); causative, because
KJV usage: as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
Pronounce: hot'-ee
Origin: neuter of 3748 as conjunction
the Lord
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
kurios (Greek #2962)
supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title)
KJV usage: God, Lord, master, Sir.
Pronounce: koo'-ree-os
Origin: from κῦρος (supremacy)
v, having saved
sozo (Greek #4982)
to save, i.e. deliver or protect (literally or figuratively)
KJV usage: heal, preserve, save (self), do well, be (make) whole.
Pronounce: sode'-zo
Origin: from a primary σῶς (contraction for obsolete σάος, "safe")
the people
laos (Greek #2992)
a people (in general; thus differing from 1218, which denotes one's own populace)
KJV usage: people.
Pronounce: lah-os'
Origin: apparently a primary word
out of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the land
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
of Egypt
Aiguptos (Greek #125)
of uncertain derivation
KJV usage: Ægyptus, the land of the Nile:--Egypt.
Pronounce: ah'-ee-goop-tos
, afterward
deuteros (Greek #1208)
(ordinal) second (in time, place, or rank; also adverb)
KJV usage: afterward, again, second(-arily, time).
Pronounce: dyoo'-ter-os
Origin: as the compare of 1417
destroyed
apollumi (Greek #622)
to destroy fully (reflexively, to perish, or lose), literally or figuratively
KJV usage: destroy, die, lose, mar, perish.
Pronounce: ap-ol'-loo-mee
Origin: from 575 and the base of 3639
w them that believed
pisteuo (Greek #4100)
to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ)
KJV usage: believe(-r), commit (to trust), put in trust with.
Pronounce: pist-yoo'-o
Origin: from 4102
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
.*
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
v
1 Cor. 10:5‑12• 5yet God was not pleased with the most of them, for they were strewed in the desert.
 6But these things happened as types of us, that we should not be lusters after evil things, as they also lusted.
 7Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play.
 8Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand.
 9Neither let us tempt the Christ, as some of them tempted, and perished by serpents.
 10Neither murmur ye, as some of them murmured, and perished by the destroyer.
 11Now all these things happened to them as types, and have been written for our admonition, upon whom the ends of the ages are come.
 12So that let him that thinks that he stands take heed lest he fall. (1 Cor. 10:5‑12)
w
Num. 14:29,37• 29In this wilderness shall your carcases fall; and all that were numbered of you, according to your whole number from twenty years old and upwards, who have murmured against me,
 37even those men who had brought up an evil report upon the land, died by a plague before Jehovah. (Num. 14:29,37)
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Heb. 3:16‑19• 16(for who was it, who, having heard, provoked? but was it not all who came out of Egypt by Moses?
 17And with whom was he wroth forty years? Was it not with those who had sinned, whose carcases fell in the wilderness?
 18And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word?
 19And we see that they could not enter in on account of unbelief;) (Heb. 3:16‑19)

More on:

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Egypt

Cross References

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Ministry on This Verse

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put.
Rom. 15:15• 15But I have written to you the more boldly, brethren, in part, as putting you in mind, because of the grace given to me by God, (Rom. 15:15)
;
2 Peter 1:12‑13• 12Wherefore I will be careful to put you always in mind of these things, although knowing them and established in the present truth.
 13But I account it right, as long as I am in this tabernacle, to stir you up by putting you in remembrance, (2 Peter 1:12‑13)
;
2 Peter 3:1• 1This, a second letter, beloved, I already write to you, in both which I stir up, in the way of putting you in remembrance, your pure mind, (2 Peter 3:1)
having.
1 Cor. 10:1‑12• 1For I would not have you ignorant, brethren, that all our fathers were under the cloud, and all passed through the sea;
 2and all were baptised unto Moses in the cloud and in the sea;
 3and all ate the same spiritual food,
 4and all drank the same spiritual drink, for they drank of a spiritual rock which followed them:
 5yet God was not pleased with the most of them, for they were strewed in the desert.
 6But these things happened as types of us, that we should not be lusters after evil things, as they also lusted.
 7Neither be ye idolaters, as some of them; as it is written, The people sat down to eat and to drink, and rose up to play.
 8Neither let us commit fornication, as some of them committed fornication, and fell in one day three and twenty thousand.
 9Neither let us tempt the Christ, as some of them tempted, and perished by serpents.
 10Neither murmur ye, as some of them murmured, and perished by the destroyer.
 11Now all these things happened to them as types, and have been written for our admonition, upon whom the ends of the ages are come.
 12So that let him that thinks that he stands take heed lest he fall. (1 Cor. 10:1‑12)
afterward.
Num. 14:22‑37• 22for all those men who have seen my glory, and my signs, which I did in Egypt and in the wilderness, and have tempted me these ten times, and have not hearkened to my voice,
 23shall in no wise see the land which I did swear unto their fathers: none of them that despised me shall see it.
 24But my servant Caleb, because he hath another spirit in him, and hath followed me fully, him will I bring into the land whereinto he came; and his seed shall possess it.
 25(Now the Amalekites and the Canaanites dwell in the valley.) To-morrow turn you, and take your journey into the wilderness, on the way to the Red sea.
 26And Jehovah spoke to Moses and to Aaron, saying,
 27How long shall I bear with this evil assembly, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
 28Say unto them, As surely as I live, saith Jehovah, if I do not do unto you as ye have spoken in mine ears!
 29In this wilderness shall your carcases fall; and all that were numbered of you, according to your whole number from twenty years old and upwards, who have murmured against me,
 30shall in no wise come into the land, concerning which I have lifted up my hand to make you dwell in it; save Caleb the son of Jephunneh, and Joshua the son of Nun.
 31But your little ones, of whom ye said they should be a prey, them will I bring in, and they shall know the land that ye have despised.
 32And as to you, your carcases shall fall in this wilderness.
 33And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
 34After the number of the days in which ye have searched out the land, forty days, each day for a year shall ye bear your iniquities forty years, and ye shall know mine estrangement from you.
 35I Jehovah have spoken; I will surely do it unto all this evil assembly which have gathered together against me! in this wilderness they shall be consumed, and there they shall die.
 36And the men whom Moses had sent to search out the land, who returned, and made the whole assembly to murmur against him, by bringing up an evil report upon the land,
 37even those men who had brought up an evil report upon the land, died by a plague before Jehovah. (Num. 14:22‑37)
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Num. 26:64‑65• 64But among these there was not a man numbered by Moses and Aaron the priest, who numbered the children of Israel in the wilderness of Sinai.
 65For Jehovah had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun. (Num. 26:64‑65)
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Deut. 2:15‑16• 15Moreover the hand of Jehovah was against them to destroy them from the midst of the camp, until they were consumed.
 16And it came to pass when all the men of war were consumed, having died off from among the people, (Deut. 2:15‑16)
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Psa. 106:26• 26And he lifted up his hand to them, that he would make them fall in the wilderness; (Psa. 106:26)
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Heb. 3:16‑19• 16(for who was it, who, having heard, provoked? but was it not all who came out of Egypt by Moses?
 17And with whom was he wroth forty years? Was it not with those who had sinned, whose carcases fell in the wilderness?
 18And to whom sware he that they should not enter into his rest, but to those who had not hearkened to the word?
 19And we see that they could not enter in on account of unbelief;) (Heb. 3:16‑19)
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Heb. 4:1‑2• 1Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed of it.
 2For indeed we have had glad tidings presented to us, even as they also; but the word of the report did not profit *them*, not being mixed with faith in those who heard. (Heb. 4:1‑2)
• The word "this" is now in critical texts changed into "all things," and that is exactly the position of the believer—that is the reason why we are so very responsible. (“Jude 4-5” by W. Kelly)
• It turned out that they were not true believers, after all. (“Jude 4-5” by W. Kelly)
• The first act was that He "saved" them, He brought them out by means of the paschal lamb, and that was His first great act of "saving"—the first time that God's glory appeared, and He put Himself at the head of His people—He saved them out of the land of Egypt. What was "the second time"? When He "destroyed" them. (“Jude 6-8” by W. Kelly)
• The judgment of God is executed upon those who do not walk according to the position in which God had originally placed them. (“JUDE” by J.N. Darby)
• What the Apostle Judas is showing is not merely unrighteousness in conduct, but the abandonment of a position of grace, and the virtual turning it into lasciviousness. In fact the grand subject of Peter in his second Epistle is unrighteousness; the distinctive subject of Judas is not this but apostasy (that is, a departure from the place that the grace of God gives at any given time to His own people). (“JUDE” by J.N. Darby)
• First, {unbelief} it is to show, from the case of Israel, that the judgment will proceed on the ground of their having occupied the place of the people of God. (article #86561)

J. N. Darby Translation

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5
But I would put you in remembrance, you who once knew all things, that the Lord, having saved a people out of the land of Egypt, in the second place destroyed those who had not believed.

W. Kelly Translation

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5
But I would remind you, though oncea for all knowing all thingsb, that [the] Lordc having saved a people out of Egypt’s land, in the second placed destroyed those that believed not.

WK Translation Notes

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a
Here we have again the same word "once," which is equivocal. It might mean formerly; but that is not the meaning at all, no more than that the faith was formerly given. It means given "once for all."
b
The Revisers correct the double error of the KJV, "once knew." It should be "know once for all." "This" is an error, not of rendering as those just named, but of the T. R. followed by KJV. The word should be panta "all things" instead of touto "this," as in the later copies.
c
"Lord" without the article, Jehovah, is the true reading.
d
Why should to deuteron be "afterward"? Why not "in the second place"? The force seems to be to mark "the second time" of divine action: first, He saved a people out of Egypt; in the second place, He destroyed them.