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Daniel 12

Dan. 12:11 KJV (With Strong’s)

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11
And from the time
`eth (Hebrew #6256)
time, especially (adverb with preposition) now, when, etc.
KJV usage: + after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.
Pronounce: ayth
Origin: from 5703
that the daily
tamiyd (Hebrew #8548)
properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
KJV usage: alway(-s), continual (employment, -ly), daily, ((n-))ever(-more), perpetual.
Pronounce: taw-meed'
Origin: from an unused root meaning to stretch
sacrifice shall be taken away
cuwr (Hebrew #5493)
a primitive root; to turn off (literal or figurative)
KJV usage: be(-head), bring, call back, decline, depart, eschew, get (you), go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
Pronounce: soor
Origin: or suwr (Hosea 9:12) {soor}
, and ψthe abomination
shiqquwts (Hebrew #8251)
from 8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol
KJV usage: abominable filth (idol, -ation), detestable (thing).
Pronounce: shik-koots'
Origin: or shiqquts {shik-koots'}
that βmaketh desolate
shamem (Hebrew #8074)
to stun (or intransitively, grow numb), i.e. devastate or (figuratively) stupefy (both usually in a passive sense)
KJV usage: make amazed, be astonied, (be an) astonish(-ment), (be, bring into, unto, lay, lie, make) desolate(-ion, places), be destitute, destroy (self), (lay, lie, make) waste, wonder.
Pronounce: shaw-mame'
Origin: a primitive root
set up
nathan (Hebrew #5414)
to give, used with greatest latitude of application (put, make, etc.)
KJV usage: add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
Pronounce: naw-than'
Origin: a primitive root
, there shall be a thousand
'eleph (Hebrew #505)
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
KJV usage: thousand.
Pronounce: eh'-lef
Origin: prop, the same as 504
two hundred
me'ah (Hebrew #3967)
properly, a primitive numeral; a hundred; also as a multiplicative and a fraction
KJV usage: hundred((-fold), -th), + sixscore.
Pronounce: may-aw'
Origin: or metyah {may-yaw'}
and ninety
tish`iym (Hebrew #8673)
ninety
KJV usage: ninety.
Pronounce: tish-eem'
Origin: multiple from 8672
days
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
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ψ
to set up the abomination.
β
or, astonisheth.

More on:

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Sacrifice

Cross References

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Ministry on This Verse

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the time.
Dan. 8:11‑12,26• 11(And he magnified himself even to the prince of the host, and from him the continual sacrifice was taken away, and the place of his sanctuary was cast down.
 12And a time of trial was appointed unto the continual sacrifice by reason of transgression.) And it cast down the truth to the ground; and it practised and prospered.
 26And the vision of the evening and the morning which hath been told is true; but close thou up the vision, for it is for many days to come. (Dan. 8:11‑12,26)
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Dan. 11:31• 31And forces shall stand on his part, and they shall profane the sanctuary, the fortress, and shall take away the continual sacrifice, and they shall place the abomination that maketh desolate. (Dan. 11:31)
the abomination.
Heb. to set up the abomination, etc.Probably Mohammedanism, which sprang up in power the same year as the papal, A.D. 606; and 1,290 years from that time will be A.D. 1896, and 1,335 years A.D. 1941.
Dan. 8:13• 13And I heard one saint speaking, and another saint said unto that one who spoke, How long shall be the vision of the continual sacrifice and of the transgression that maketh desolate, to give both the sanctuary and the host to be trodden down under foot? (Dan. 8:13)
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Dan. 9:27• 27And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate. (Dan. 9:27)
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Dan. 11:31• 31And forces shall stand on his part, and they shall profane the sanctuary, the fortress, and shall take away the continual sacrifice, and they shall place the abomination that maketh desolate. (Dan. 11:31)
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Matt. 24:15• 15When therefore ye shall see the abomination of desolation, which is spoken of through Daniel the prophet, standing in what is a holy place, (he that reads let him understand,) (Matt. 24:15)
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Mark 13:14• 14But when ye shall see the abomination of desolation standing where it should not, (he that reads let him consider it,) then let those in Judaea flee to the mountains; (Mark 13:14)
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Rev. 11:2• 2And the court which is without the temple cast out, and measure it not; because it has been given up to the nations, and the holy city shall they tread under foot forty-two months. (Rev. 11:2)
maketh desolate.
or, astonisheth.
a thousand.
Dan. 1:12• 12Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink; (Dan. 1:12)
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Dan. 7:25• 25And he shall speak words against the Most High, and shall wear out the saints of the most high places, and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time. (Dan. 7:25)
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Dan. 8:14• 14And he said unto me, Until two thousand and three hundred evenings and mornings: then shall the sanctuary be vindicated. (Dan. 8:14)
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Rev. 11:2• 2And the court which is without the temple cast out, and measure it not; because it has been given up to the nations, and the holy city shall they tread under foot forty-two months. (Rev. 11:2)
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Rev. 12:6• 6And the woman fled into the wilderness, where she has there a place prepared of God, that they should nourish her there a thousand two hundred and sixty days. (Rev. 12:6)
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Rev. 13:5• 5And there was given to it a mouth, speaking great things and blasphemies; and there was given to it authority to pursue its career forty-two months. (Rev. 13:5)
• It is this scripture our Lord cites in Matthew 24 so far as the setting up of the abomination of desolation is concerned; and from Daniel 9:27 we have gathered that these things will take place in the middle of the seventieth week; and if so, there will remain only 1,260 days for these prophetic weeks to run their course. But here we have an addition of thirty days. (“Daniel 12” by E. Dennett)
• The 1,260 days fix the duration of the “time of trouble,” which will be ended by the appearing of Christ. At His coming in glory the beast and the false prophet are taken and cast alive into the lake of fire (Rev. 19), and He will go forth and fight against the nations that will at that time be besieging Jerusalem. There are several great events therefore to follow the termination of the last half week preparatory to the establishment of Messiah’s throne in Zion; and it is possible that this is the reason for the additional thirty days. (“Daniel 12” by E. Dennett)

J. N. Darby Translation

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11
And from the time that the continual sacrifice is taken away, and the abomination that maketh desolate set up, there shall be a thousand, two hundred, and ninety days.