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Isaiah 10

Isa. 10:22 KJV (With Strong’s)

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22
For though thy people
`am (Hebrew #5971)
a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
KJV usage: folk, men, nation, people.
Pronounce: am
Origin: from 6004
Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
be as the sand
chowl (Hebrew #2344)
sand (as round or whirling particles)
KJV usage: sand.
Pronounce: khole
Origin: from 2342
of the sea
yam (Hebrew #3220)
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south
KJV usage: sea (X -faring man, (-shore)), south, west (-ern, side, -ward).
Pronounce: yawm
Origin: from an unused root meaning to roar
, yetm a remnant
sh'ar (Hebrew #7605)
a remainder
KJV usage: X other, remnant, residue, rest.
Pronounce: sheh-awr'
Origin: from 7604
θof them shall return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
: the consumption
killayown (Hebrew #3631)
from 3615; pining, destruction: --consumption, failing.
Pronounce: kil-law-yone'
n decreed
charats (Hebrew #2782)
properly, to point sharply, i.e. (literally) to wound; figuratively, to be alert, to decide
KJV usage: bestir self, decide, decree, determine, maim, move.
Pronounce: khaw-rats'
Origin: a primitive root
shall κoverflow
shataph (Hebrew #7857)
to gush; by implication, to inundate, cleanse; by analogy, to gallop, conquer
KJV usage: drown, (over-)flow(- whelm, rinse, run, rush, (throughly) wash (away).
Pronounce: shaw-taf'
Origin: a primitive root
with righteousness
tsdaqah (Hebrew #6666)
rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity)
KJV usage: justice, moderately, right(-eous) (act, -ly, -ness).
Pronounce: tsed-aw-kaw'
Origin: from 6663
.
m
Rom. 9:27‑28• 27But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved:
 28for he is bringing the matter to an end, and cutting it short in righteousness; because a cutting short of the matter will the Lord accomplish upon the earth. (Rom. 9:27‑28)
θ
in, or, among.
n
Isa. 28:22• 22Now therefore be ye not scorners, lest your bonds be made strong; for I have heard from the Lord Jehovah of hosts a consumption, and one determined, upon the whole land. (Isa. 28:22)
;
Dan. 9:27• 27And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate. (Dan. 9:27)
κ
or, in.

More on:

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Consumption,
Israel,
Remnant,
Righteousness,
sand,
Sea

Cross References

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though thy.
1 Kings 4:20• 20Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking and making merry. (1 Kings 4:20)
;
Hos. 1:10• 10Yet the number of the children of Israel shall be as the sand of the sea which cannot be measured or numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, it shall be said unto them, Sons of the living *God. (Hos. 1:10)
;
Rom. 9:27• 27But Esaias cries concerning Israel, Should the number of the children of Israel be as the sand of the sea, the remnant shall be saved: (Rom. 9:27)
;
Rom. 11:5‑6• 5Thus, then, in the present time also there has been a remnant according to election of grace.
 6But if by grace, no longer of works: since otherwise grace is no more grace. (Rom. 11:5‑6)
;
Rev. 20:8• 8and shall go out to deceive the nations which are in the four corners of the earth, Gog and Magog, to gather them together to the war, whose number is as the sand of the sea. (Rev. 20:8)
yet a remnant.
Isa. 6:13• 13But a tenth part shall still be therein, and it shall return and be eaten; as the terebinth and as the oak whose trunk remaineth after the felling: the holy seed shall be the trunk thereof. (Isa. 6:13)
of.
Heb. in, or, among.
the consumption.
Isa. 6:11• 11And I said, Lord, how long? And he said, Until the cities be wasted, without inhabitant, and the houses without man, and the land become an utter desolation, (Isa. 6:11)
;
Isa. 8:8• 8and he shall pass through Judah; he shall overflow it and go further, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel! (Isa. 8:8)
;
Isa. 27:10‑11• 10For the fortified city is solitary, a habitation abandoned and forsaken like a wilderness; there shall the calf feed, and there shall he lie down, and consume its boughs.
 11When its branches are withered they shall be broken off; women shall come and set them on fire. For it is a people of no intelligence; therefore he that made them will not have mercy on them, and he who formed them will shew them no favour. (Isa. 27:10‑11)
;
Isa. 28:15‑22• 15For ye have said, We have made a covenant with death, and with Sheol have we made an agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves.
 16Therefore thus saith the Lord Jehovah: Behold, I lay for foundation in Zion a stone, a tried stone, a precious corner-stone, a sure foundation: he that trusteth shall not make haste.
 17And I will appoint judgment for a line, and righteousness for a plummet; and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding-place.
 18And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, ye shall be trodden down by it.
 19As it passeth through it shall take you; for morning by morning shall it pass through, by day and by night; and it shall be terror only to understand the report.
 20For the bed is too short to stretch oneself on, and the covering too narrow when he would wrap himself in it.
 21For Jehovah will rise up as on mount Perazim, he will be moved with anger as in the valley of Gibeon; that he may do his work, his strange work, and perform his act, his unwonted act.
 22Now therefore be ye not scorners, lest your bonds be made strong; for I have heard from the Lord Jehovah of hosts a consumption, and one determined, upon the whole land. (Isa. 28:15‑22)
;
Dan. 9:27• 27And he shall confirm a covenant with the many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease, and because of the protection of abominations there shall be a desolator, even until that the consumption and what is determined shall be poured out upon the desolate. (Dan. 9:27)
;
Rom. 9:28• 28for he is bringing the matter to an end, and cutting it short in righteousness; because a cutting short of the matter will the Lord accomplish upon the earth. (Rom. 9:28)
with.
or, in.
Gen. 18:25• 25Far be it from thee to do so, to slay the righteous with the wicked, that the righteous should be as the wicked--far be it from thee! Will not the Judge of all the earth do right? (Gen. 18:25)
;
Acts 17:31• 31because he has set a day in which he is going to judge the habitable earth in righteousness by the man whom he has appointed, giving the proof of it to all in having raised him from among the dead. (Acts 17:31)
;
Rom. 2:5• 5but, according to thy hardness and impenitent heart, treasurest up to thyself wrath, in the day of wrath and revelation of the righteous judgment of God, (Rom. 2:5)
;
Rom. 3:5‑6• 5But if our unrighteousness commend God's righteousness, what shall we say? Is God unrighteous who inflicts wrath? I speak according to man.
 6Far be the thought: since how shall God judge the world? (Rom. 3:5‑6)

J. N. Darby Translation

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22
For though thy people Israel be as the sand of the sea, only a remnant of them shall return: the consumption determinedf shall overflow in righteousness.

JND Translation Notes

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f
A technical expression for the judgments preceding Messiah's reign. see ch. 28.22; Dan. 9.27, etc.