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Isaiah 6

Isa. 6:13 KJV (With Strong’s)

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13
But yet in it shall be a tenth
`asiyriy (Hebrew #6224)
tenth; by abbreviation, tenth month or (feminine) part
KJV usage: tenth (part).
Pronounce: as-ee-ree'
Origin: from 6235
, ψand it shall return
shuwb (Hebrew #7725)
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
KJV usage: ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
Pronounce: shoob
Origin: a primitive root
, and shall be eaten
ba`ar (Hebrew #1197)
to kindle, i.e. consume (by fire or by eating); also (as denominative from 1198) to be(-come) brutish
KJV usage: be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set ((on fire)), waste.
Pronounce: baw-ar'
Origin: a primitive root
: as a teil tree
'elah (Hebrew #424)
an oak or other strong tree
KJV usage: elm, oak, teil-tree.
Pronounce: ay-law'
Origin: feminine of 352
, and as an oak
'allown (Hebrew #437)
a variation of 436
KJV usage: oak.
Pronounce: al-lone'
, whose βsubstance
matstsebeth (Hebrew #4678)
something stationary, i.e. a monumental stone; also the stock of a tree
KJV usage: pillar, substance.
Pronounce: mats-tseh'-beth
Origin: from 5324
is in them, when they cast
shalleketh (Hebrew #7995)
a felling (of trees)
KJV usage: when cast.
Pronounce: shal-leh'-keth
Origin: from 7993
their leaves: so the holy
qodesh (Hebrew #6944)
a sacred place or thing; rarely abstract, sanctity
KJV usage: consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.
Pronounce: ko'-desh
Origin: from 6942
seed
zera` (Hebrew #2233)
seed; figuratively, fruit, plant, sowing-time, posterity
KJV usage: X carnally, child, fruitful, seed(-time), sowing- time.
Pronounce: zeh'-rah
Origin: from 2232
shall be the substance
matstsebeth (Hebrew #4678)
something stationary, i.e. a monumental stone; also the stock of a tree
KJV usage: pillar, substance.
Pronounce: mats-tseh'-beth
Origin: from 5324
thereof.
ψ
or, when it is returned, and hath been browsed.
β
or, stock, or, stem.

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Cross References

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Ministry on This Verse

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But yet.
Isa. 1:9• 9Unless Jehovah of hosts had left us a very small residue, we should have been as Sodom, we should have been like unto Gomorrah. (Isa. 1:9)
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Isa. 4:3• 3And it shall come to pass that he who remaineth in Zion, and he that is left in Jerusalem, shall be called holy,--every one that is written among the living in Jerusalem; (Isa. 4:3)
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Isa. 10:20‑22• 20And it shall come to pass in that day, that the remnant of Israel and such as are escaped of the house of Jacob shall no more again rely upon him that smote them; but they shall rely upon Jehovah, the Holy One of Israel, in truth.
21The remnant shall return, the remnant of Jacob, unto the mighty *God.
22For though thy people Israel be as the sand of the sea, only a remnant of them shall return: the consumption determined shall overflow in righteousness.
(Isa. 10:20‑22)
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Matt. 24:22• 22and if those days had not been cut short, no flesh had been saved; but on account of the elect those days shall be cut short. (Matt. 24:22)
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Mark 13:20• 20and if the Lord had not cut short those days, no flesh should have been saved; but on account of the elect whom he has chosen, he has cut short those days. (Mark 13:20)
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Rom. 11:5‑6,16‑29• 5Thus, then, in the present time also there has been a remnant according to election of grace.
6But if by grace, no longer of works: since otherwise grace is no more grace.
16Now if the first-fruit be holy, the lump also; and if the root be holy, the branches also.
17Now if some of the branches have been broken out, and *thou*, being a wild olive tree, hast been grafted in amongst them, and hast become a fellow-partaker of the root and of the fatness of the olive tree,
18boast not against the branches; but if thou boast, it is not *thou* bearest the root, but the root thee.
19Thou wilt say then, The branches have been broken out in order that *I* might be grafted in.
20Right: they have been broken out through unbelief, and *thou* standest through faith. Be not high-minded, but fear:
21if God indeed has not spared the natural branches; lest it might be he spare not thee either.
22Behold then the goodness and severity of God: upon them who have fallen, severity; upon thee goodness of God, if thou shalt abide in goodness, since otherwise *thou* also wilt be cut away.
23And *they* too, if they abide not in unbelief, shall be grafted in; for God is able again to graft them in.
24For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
25For I do not wish you to be ignorant, brethren, of this mystery, that ye may not be wise in your own conceits, that blindness in part is happened to Israel, until the fulness of the nations be come in;
26and so all Israel shall be saved. According as it is written, The deliverer shall come out of Zion; he shall turn away ungodliness from Jacob.
27And this is the covenant from me to them, when I shall have taken away their sins.
28As regards the glad tidings, they are enemies on your account; but as regards election, beloved on account of the fathers.
29For the gifts and the calling of God are not subject to repentance.
(Rom. 11:5‑6,16‑29)
and it shall return, etc.
or, when it is returned, and hathbeen broused.
teil-tree. The teil-tree is the linden or lime-tree, a species very common in Palestine; the leaf of which resembles that of the laurel, and its flower that of the olive.
But the original {ailah,} which our translators render the oak, (but here distinguished from {allon,} the oak,) and Bp. Lowth the {ilex,} in ch. 1:29, 30, probably denotes, as Celsius contends, the {terebinth.}
It is an evergreen of moderate size, but having the top and branches large in proportion to the trunk; leaves, like those of the olive, but green intermixed with red and purple; flowers, like those of the vine, growing in bunches, and purple; fruit, of a ruddy purple, the size of a juniper berry, hanging in clusters, very juicy, and containing a single seed of the size of a grape stone; wood, hard and fibrous, from which a resin distils; with an excresence scattered among the leaves, of the size of a chestnut, of a purple colour, variegated with green and white.substance.
or, stock, or stem.
so the holy.
Isa. 65:8‑9• 8Thus saith Jehovah: As the new wine is found in the cluster, and it is said, Destroy it not, for a blessing is in it; so will I do for my servants' sakes, that I may not destroy them all.
9And I will bring forth a seed out of Jacob, and out of Judah a possessor of my mountains; and mine elect shall possess it, and my servants shall dwell there.
(Isa. 65:8‑9)
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Gen. 22:18• 18and in thy seed shall all the nations of the earth bless themselves, because thou hast hearkened to my voice. (Gen. 22:18)
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Ezra 9:2• 2for they have taken of their daughters for themselves and for their sons, and have mingled the holy seed with the peoples of the lands; and the hand of the princes and rulers has been chief in this unfaithfulness. (Ezra 9:2)
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Mal. 2:15• 15And did not one make them? and the remnant of the Spirit was his. And wherefore the one? He sought a seed of God. Take heed then to your spirit, and let none deal unfaithfully against the wife of his youth, (Mal. 2:15)
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John 15:1‑3• 1I am the true vine, and my Father is the husbandman.
2As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit.
3Ye are already clean by reason of the word which I have spoken to you.
(John 15:1‑3)
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Rom. 9:5• 5whose are the fathers; and of whom, as according to flesh, is the Christ, who is over all, God blessed for ever. Amen. (Rom. 9:5)
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Rom. 11:5,24• 5Thus, then, in the present time also there has been a remnant according to election of grace.
24For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?
(Rom. 11:5,24)
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Gal. 3:16‑19,28‑29• 16But to Abraham were the promises addressed, and to his seed: he does not say, And to seeds, as of many; but as of one, And to thy seed; which is Christ.
17Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.
18For if the inheritance be on the principle of law, it is no longer on the principle of promise; but God gave it in grace to Abraham by promise.
19Why then the law? It was added for the sake of transgressions, until the seed came to whom the promise was made, ordained through angels in the hand of a mediator.
28There is no Jew nor Greek; there is no bondman nor freeman; there is no male and female; for ye are all one in Christ Jesus:
29but if *ye* are of Christ, then ye are Abraham's seed, heirs according to promise.
(Gal. 3:16‑19,28‑29)
 The only gleam of hope as to themselves would be found in the fact that God would have His tenth in a holy seed: in other words, He would preserve for Himself a godly remnant. (Isaiah 6 by F.B. Hole)

J. N. Darby Translation

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13
But a tenth part shall still be therein, and it shall return and be eateng; as the terebinth and as the oak whose trunk remaineth after the felling: the holy seed shall be the trunk thereof.

JND Translation Notes

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g
Or "and it shall be eaten up again."