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Deuteronomy 29

Deut. 29:18 KJV (With Strong’s)

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18
Lest there should be
yesh (Hebrew #3426)
entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection)
KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Pronounce: yaysh
Origin: perhaps from an unused root meaning to stand out, or exist
among you man
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
, or woman
'ishshah (Hebrew #802)
irregular plural, nashiym {naw-sheem'}; a woman (used in the same wide sense as 582)
KJV usage: (adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English.
Pronounce: ish-shaw'
Origin: feminine of 376 or 582
, or family
mishpachah (Hebrew #4940)
a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extens. a tribe or people
KJV usage: family, kind(-red).
Pronounce: mish-paw-khaw'
Origin: from 8192 (compare 8198)
, or tribe
shebet (Hebrew #7626)
a scion, i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan
KJV usage: X correction, dart, rod, sceptre, staff, tribe.
Pronounce: shay'-bet
Origin: from an unused root probably meaning to branch off
, whose heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
turneth away
panah (Hebrew #6437)
to turn; by implication, to face, i.e. appear, look, etc.
KJV usage: appear, at (even-)tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-)turn (aside, away, back, face, self), X right (early).
Pronounce: paw-naw'
Origin: a primitive root
this day
yowm (Hebrew #3117)
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
KJV usage: age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as (... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
Pronounce: yome
Origin: from an unused root meaning to be hot
from the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
our God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
, to go
yalak (Hebrew #3212)
to walk (literally or figuratively); causatively, to carry (in various senses)
KJV usage: X again, away, bear, bring, carry (away), come (away), depart, flow, + follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ((-journey)), vanish, (cause to) walk(-ing), wax, X be weak.
Pronounce: yaw-lak'
Origin: a primitive root (compare 1980)
and serve
`abad (Hebrew #5647)
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
KJV usage: X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
Pronounce: aw-bad'
Origin: a primitive root
the gods
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of these nations
gowy (Hebrew #1471)
apparently from the same root as 1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts
KJV usage: Gentile, heathen, nation, people.
Pronounce: go'-ee
Origin: rarely (shortened) goy {go'-ee}
; lest there should be
yesh (Hebrew #3426)
entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection)
KJV usage: (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.
Pronounce: yaysh
Origin: perhaps from an unused root meaning to stand out, or exist
among you a root
sheresh (Hebrew #8328)
a root (literally or figuratively)
KJV usage: bottom, deep, heel, root.
Pronounce: sheh'-resh
Origin: from 8327
that beareth
parah (Hebrew #6509)
to bear fruit (literally or figuratively)
KJV usage: bear, bring forth (fruit), (be, cause to be, make) fruitful, grow, increase.
Pronounce: paw-raw'
Origin: a primitive root
θgall
ro'sh (Hebrew #7219)
apparently the same as 7218; a poisonous plant, probably the poppy (from its conspicuous head); generally poison (even of serpents)
KJV usage: gall, hemlock, poison, venom.
Pronounce: roshe
Origin: or rowsh (Deut. 32:32) {roshe}
e and wormwood
la`anah (Hebrew #3939)
wormwood (regarded as poisonous, and therefore accursed)
KJV usage: hemlock, wormwood.
Pronounce: lah-an-aw'
Origin: from an unused root supposed to mean to curse
f;
e
Acts 8:23• 23for I see thee to be in the gall of bitterness, and bond of unrighteousness. (Acts 8:23)
θ
rosh, or, a poisonful herb.
f
Heb. 12:15• 15watching lest there be any one who lacks the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it; (Heb. 12:15)

More on:

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Day,
Gall,
God,
Gods; Goddess,
Heart,
Man,
Tribe,
Woman,
Wormwood

Cross References

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among you man.
Deut. 11:16‑17• 16Take heed to yourselves, that your heart be not deceived, and ye turn aside and serve other gods, and bow down to them,
 17and Jehovah's wrath kindle against you, and he shut up the heavens, that there be no rain, and that the ground yield not its produce, and ye perish quickly from off the good land which Jehovah is giving you. (Deut. 11:16‑17)
;
Deut. 13:1‑15• 1If there arise among you a prophet, or one that dreameth dreams, and he give thee a sign or a wonder,
 2and the sign or the wonder come to pass that he told unto thee, when he said, Let us go after other gods, whom thou hast not known, and let us serve them,
 3--thou shalt not hearken unto the words of that prophet, or that dreamer of dreams; for Jehovah your God proveth you, to know whether ye love Jehovah your God with all your heart and with all your soul.
 4Ye shall walk after Jehovah your God, and ye shall fear him, and his commandments shall ye keep, and his voice shall ye hear; and ye shall serve him, and unto him shall ye cleave.
 5And that prophet, or that dreamer of dreams, shall be put to death; for he hath spoken revolt against Jehovah your God who brought you out of the land of Egypt, and redeemed you out of the house of bondage,--to draw thee out of the way that Jehovah thy God commanded thee to walk in; and thou shalt put evil away from thy midst.
 6If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, who is to thee as thy soul, entice thee secretly, saying, Let us go and serve other gods (whom thou hast not known, thou, nor thy fathers;
 7of the gods of the peoples which are round about you, near unto thee, or far from thee, from one end of the earth even unto the other end of the earth),
 8thou shalt not consent unto him, nor hearken unto him; neither shall thine eye spare him, neither shalt thou pity him, neither shalt thou screen him,
 9but thou shalt in any case kill him: thy hand shall be the first against him to put him to death, and afterwards the hands of all the people;
 10and thou shalt stone him with stones, that he die; for he hath sought to draw thee away from Jehovah thy God who brought thee out of the land of Egypt, out of the house of bondage;
 11and all Israel shall hear, and fear, and shall do no more any such wicked thing as this in thy midst.
 12If in one of thy cities, which Jehovah thy God hath given thee to dwell there, thou hearest, saying,
 13There are men, children of Belial, gone out from among you, and they have drawn away the inhabitants of their city, saying, Let us go and serve other gods, whom ye have not known;
 14then shalt thou inquire, and make search, and ask diligently; and if it be truth, and the thing be certain, that this abomination hath happened in the midst of thee,
 15thou shalt surely smite the inhabitants of that city with the edge of the sword, devoting it to destruction, and all that is therein, and the cattle thereof, with the edge of the sword. (Deut. 13:1‑15)
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Deut. 17:2‑7• 2If there be found in thy midst in any of thy gates which Jehovah thy God giveth thee, man or woman, that doeth what is evil in the sight of Jehovah thy God, in transgressing his covenant,
 3and goeth and serveth other gods, and boweth down to them, either to the sun or to the moon, or to the whole host of heaven, which I have not commanded;
 4and it be told thee, and thou hearest of it; then thou shalt make thorough inquiry, and if it be truth and the thing be certain, that this abomination hath been wrought in Israel,
 5thou shalt bring forth that man or that woman, who committed that wicked thing, unto thy gates, the man or the woman, and shalt stone them with stones, that they die.
 6At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death: he shall not be put to death at the mouth of one witness.
 7The hands of the witnesses shall be first upon him to put him to death, and afterwards the hands of all the people; and thou shalt put evil away from thy midst. (Deut. 17:2‑7)
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Heb. 3:12• 12See, brethren, lest there be in any one of you a wicked heart of unbelief, in turning away from the living God. (Heb. 3:12)
among you a root.
Jer. 9:15• 15therefore thus saith Jehovah of hosts, the God of Israel, Behold, I will feed this people with wormwood, and give them water of gall to drink, (Jer. 9:15)
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Hos. 10:4• 4They speak mere words, swearing falsely in making a covenant; therefore shall judgment spring up as hemlock in the furrows of the fields. (Hos. 10:4)
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Amos 6:12• 12Shall horses run upon the rock? will men plough thereon with oxen? For ye have turned judgment into gall, and the fruit of righteousness into wormwood, (Amos 6:12)
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Acts 8:23• 23for I see thee to be in the gall of bitterness, and bond of unrighteousness. (Acts 8:23)
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Heb. 12:15• 15watching lest there be any one who lacks the grace of God; lest any root of bitterness springing up trouble you, and many be defiled by it; (Heb. 12:15)
gall and wormwood.
or, a poisonful herb.
Heb. rosh.

J. N. Darby Translation

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18
lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from Jehovah our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood,