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John 12

John 12:32 KJV (With Strong’s)

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32
And I
kago (Greek #2504)
so also the dative case κἀμοί (kam-oy'), and accusative case κἀμέ (kam-eh') and (or also, even, etc.) I, (to) me
KJV usage: (and, even, even so, so) I (also, in like wise), both me, me also.
Pronounce: kag-o'
Origin: from 2532 and 1473
, if
ean (Greek #1437)
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
KJV usage: before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See 3361.
Pronounce: eh-an'
Origin: from 1487 and 302
I be liftedb up
hupsoo (Greek #5312)
to elevate (literally or figuratively)
KJV usage: exalt, lift up.
Pronounce: hoop-so'-o
Origin: from 5311
from
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
the earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
, will draw
helkuo (Greek #1670)
probably akin to 138; to drag (literally or figuratively)
KJV usage: draw. Compare 1667.
Pronounce: hel-koo'-o
Origin: or ἕλκω (hel'-ko)
all
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
c men unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
me
emautou (Greek #1683)
of myself so likewise the dative case ἐμαυτῷ (em-ow-to'), and accusative case ἐμαυτόν (em-ow-ton')
KJV usage: me, mine own (self), myself.
Pronounce: em-ow-too'
Origin: genitive case compound of 1700 and 846
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b
John 8:28• 28Jesus therefore said to them, When ye shall have lifted up the Son of man, then ye shall know that I am he, and that I do nothing of myself, but as the Father has taught me I speak these things. (John 8:28)
c
Rom. 5:18• 18so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life. (Rom. 5:18)

More on:

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Earth

Cross References

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Ministry on This Verse

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if.
John 3:14• 14And as Moses lifted up the serpent in the wilderness, thus must the Son of man be lifted up, (John 3:14)
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John 8:28• 28Jesus therefore said to them, When ye shall have lifted up the Son of man, then ye shall know that I am he, and that I do nothing of myself, but as the Father has taught me I speak these things. (John 8:28)
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John 19:17• 17And he went out, bearing his cross, to the place called place of a skull, which is called in Hebrew, Golgotha; (John 19:17)
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Deut. 21:22‑23• 22And if a man have committed a sin worthy of death, and he be put to death, and thou have hanged him on a tree,
 23his body shall not remain all night upon the tree, but thou shalt in any wise bury him that day (for he that is hanged is a curse of God); and thou shalt not defile thy land, which Jehovah thy God giveth thee for an inheritance. (Deut. 21:22‑23)
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2 Sam. 18:9• 9And Absalom found himself in the presence of David's servants. And Absalom was riding upon a mule, and the mule went under the thick boughs of the great terebinth, and his head caught in the terebinth, and he was taken up between the heaven and the earth; and the mule that was under him went away. (2 Sam. 18:9)
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Psa. 22:16‑18• 16For dogs have encompassed me; an assembly of evil-doers have surrounded me: they pierced my hands and my feet.
 17I may count all my bones. They look, they stare upon me;
 18They part my garments among them, and cast lots upon my vesture. (Psa. 22:16‑18)
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Gal. 3:13• 13Christ has redeemed us out of the curse of the law, having become a curse for us, (for it is written, Cursed is every one hanged upon a tree,) (Gal. 3:13)
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1 Peter 2:24• 24who himself bore our sins in his body on the tree, in order that, being dead to sins, we may live to righteousness: by whose stripes ye have been healed. (1 Peter 2:24)
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1 Peter 3:18• 18for Christ indeed has once suffered for sins, the just for the unjust, that he might bring us to God; being put to death in flesh, but made alive in the Spirit, (1 Peter 3:18)
will.
John 6:44• 44No one can come to me except the Father who has sent me draw him, and I will raise him up in the last day. (John 6:44)
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Song of Sol. 1:4• 4Draw me, we will run after thee!--The king hath brought me into his chambers--We will be glad and rejoice in thee, We will remember thy love more than wine. They love thee uprightly. (Song of Sol. 1:4)
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Hos. 11:4• 4I drew them with bands of a man, with cords of love; and I was to them as they that take off the yoke on their jaws, and I gently caused them to eat. (Hos. 11:4)
all men.
John 1:7• 7He came for witness, that he might witness concerning the light, that all might believe through him. (John 1:7)
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Isa. 49:6• 6--and he saith, It is a small thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel; I have even given thee for a light of the nations, that thou mayest be my salvation unto the end of the earth. (Isa. 49:6)
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Rom. 5:17‑19• 17For if by the offence of the one death reigned by the one, much rather shall those who receive the abundance of grace, and of the free gift of righteousness, reign in life by the one Jesus Christ:)
 18so then as it was by one offence towards all men to condemnation, so by one righteousness towards all men for justification of life.
 19For as indeed by the disobedience of the one man the many have been constituted sinners, so also by the obedience of the one the many will be constituted righteous. (Rom. 5:17‑19)
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1 Tim. 2:6• 6who gave himself a ransom for all, the testimony to be rendered in its own times; (1 Tim. 2:6)
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Heb. 2:9• 9but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing. (Heb. 2:9)
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1 John 2:2• 2and *he* is the propitiation for our sins; but not for ours alone, but also for the whole world. (1 John 2:2)
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Rev. 5:9• 9And they sing a new song, saying, Thou art worthy to take the book, and to open its seals; because thou hast been slain, and hast redeemed to God, by thy blood, out of every tribe, and tongue, and people, and nation, (Rev. 5:9)
• While living, Jesus ought to have been owned as the Messiah of promise; lifted up from the earth as a victim before God, being no longer of the earth as living upon it, He was the point of attraction towards God for all those who, living on earth, were alienated from God, as we have seen, that they might come to Him there (by grace), and have life through the Saviour’s death. (“John 12” by J.N. Darby)
• The glory of the Son of man is founded on death. The rejection of the Messiah gives occasion for what is thus incomparably larger and more profound; and thus is God’s glory immutably secured, and much fruit borne, even the blessing of those otherwise lost, now blessed with and in Christ, not merely by Him. (“John 12” by W. Kelly)

J. N. Darby Translation

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and I, if I be lifted up out of the earth, will draw all to me.

W. Kelly Translation

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and I, if I be lifted up out of the earth, will draw alla to myself.

WK Translation Notes

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a
Some MSS. read "everyone" or "all things", but there is the strongest internal reason to reject the external testimony.