Articles on

James 5

James 5:6 KJV (With Strong’s)

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6
Ye have condemned
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
katadikazo (Greek #2613)
to adjudge against, i.e. pronounce guilty
KJV usage: condemn.
Pronounce: kat-ad-ik-ad'-zo
Origin: from 2596 and a derivative of 1349
and killed
phoneuo (Greek #5407)
to be a murderer (of)
KJV usage: kill, do murder, slay.
Pronounce: fon-yoo'-o
Origin: from 5406
the just
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
; and he doth
antitassomai (Greek #498)
to range oneself against, i.e. oppose
KJV usage: oppose themselves, resist.
Pronounce: an-tee-tas'-som-ahee
Origin: from 473 and the middle voice of 5021
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
resist
antitassomai (Greek #498)
to range oneself against, i.e. oppose
KJV usage: oppose themselves, resist.
Pronounce: an-tee-tas'-som-ahee
Origin: from 473 and the middle voice of 5021
r you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
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Cross References

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Ministry on This Verse

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have.
James 2:6• 6But *ye* have despised the poor man. Do not the rich oppress you, and do not *they* drag you before the tribunals? (James 2:6)
;
Matt. 21:38• 38But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance. (Matt. 21:38)
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Matt. 23:34‑35• 34Therefore, behold, *I* send unto you prophets, and wise men, and scribes; and some of them ye will kill and crucify, and some of them ye will scourge in your synagogues, and will persecute from city to city;
35so that all righteous blood shed upon the earth should come upon *you*, from the blood of righteous Abel to the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
(Matt. 23:34‑35)
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Matt. 27:20,24‑25• 20But the chief priests and the elders persuaded the crowds that they should beg for Barabbas, and destroy Jesus.
24And Pilate, seeing that it availed nothing, but that rather a tumult was arising, having taken water, washed his hands before the crowd, saying, I am guiltless of the blood of this righteous one: see *ye* to it.
25And all the people answering said, His blood be on us and on our children.
(Matt. 27:20,24‑25)
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John 16:2‑3• 2They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God;
3and these things they will do because they have not known the Father nor me.
(John 16:2‑3)
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Acts 2:22‑23• 22Men of Israel, hear these words: Jesus the Nazaraean, a man borne witness to by God to you by works of power and wonders and signs, which God wrought by him in your midst, as yourselves know
23--him, given up by the determinate counsel and foreknowledge of God, ye, by the hand of lawless men, have crucified and slain.
(Acts 2:22‑23)
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Acts 3:14‑15• 14But *ye* denied the holy and righteous one, and asked that a man that was a murderer should be granted to you;
15but the originator of life ye slew, whom God raised from among the dead, whereof *we* are witnesses.
(Acts 3:14‑15)
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Acts 4:10‑12• 10be it known to you all, and to all the people of Israel, that in the name of Jesus Christ the Nazaraean, whom *ye* have crucified, whom God has raised from among the dead, by *him* this man stands here before you sound in body.
11*He* is the stone which has been set at nought by you the builders, which is become the corner stone.
12And salvation is in none other, for neither is there another name under heaven which is given among men by which we must be saved.
(Acts 4:10‑12)
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Acts 7:52• 52Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom *ye* have now become deliverers up and murderers! (Acts 7:52)
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Acts 13:27‑28• 27for those who dwell in Jerusalem, and their rulers, not having known him, have fulfilled also the voices of the prophets which are read on every sabbath, by judging him.
28And having found no cause of death in him, they begged of Pilate that he might be slain.
(Acts 13:27‑28)
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Acts 22:14• 14And he said, The God of our fathers has chosen thee beforehand to know his will, and to see the just one, and to hear a voice out of his mouth; (Acts 22:14)
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1 Thess. 2:15‑16• 15who have both slain the Lord Jesus and the prophets, and have driven us out by persecution, and do not please God, and are against all men,
16forbidding us to speak to the nations that they may be saved, that they may fill up their sins always: but wrath has come upon them to the uttermost.
(1 Thess. 2:15‑16)
and he.
Isa. 53:7• 7He was oppressed, and he was afflicted, but he opened not his mouth; he was led as a lamb to the slaughter, and was as a sheep dumb before her shearers, and he opened not his mouth. (Isa. 53:7)
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Matt. 5:39• 39But *I* say unto you, not to resist evil; but whoever shall strike thee on thy right cheek, turn to him also the other; (Matt. 5:39)
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Matt. 26:53‑54• 53Or thinkest thou that I cannot now call upon my Father, and he will furnish me more than twelve legions of angels?
54How then should the scriptures be fulfilled that thus it must be?
(Matt. 26:53‑54)
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Luke 22:51‑53• 51And Jesus answering said, Suffer thus far; and having touched his ear, he healed him.
52And Jesus said to the chief priests and captains of the temple and elders, who were come against him, Have ye come out as against a robber with swords and sticks?
53When I was day by day with you in the temple ye did not stretch out your hands against me; but this is your hour and the power of darkness.
(Luke 22:51‑53)
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John 19:9‑11• 9and went into the praetorium again and says to Jesus, Whence art thou? But Jesus gave him no answer.
10Pilate therefore says to him, Speakest thou not to *me*? Dost thou not know that I have authority to release thee and have authority to crucify thee?
11Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has the greater sin.
(John 19:9‑11)
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Acts 8:32• 32And the passage of the scripture which he read was this: He was led as a sheep to slaughter, and as a lamb is dumb in presence of him that shears him, thus he opens not his mouth. (Acts 8:32)
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1 Peter 2:22‑23• 22who did no sin, neither was guile found in his mouth;
23who, when reviled, reviled not again; when suffering, threatened not; but gave himself over into the hands of him who judges righteously;
(1 Peter 2:22‑23)
 The rich in Israel condemned and killed the Just; the rich in Christendom put Him outside their door. (The Coming of the Lord: James 5 by H. Smith)
 They persecuted and even killed their brethren who had embraced the faith of Christ, who are spoken of here as “the just.” (James 5 by F.B. Hole)

J. N. Darby Translation

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6
ye have condemned, ye have killed the just; he does not resist you.

W. Kelly Translation

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6
Ye condemned, ye slew the just onea; he doth not resist you.

WK Translation Notes

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a
See note to 5:5.