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Acts 22

Acts 22:14 KJV (With Strong’s)

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14
And
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
he said
epo (Greek #2036)
to speak or say (by word or writing)
KJV usage: answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare 3004.
Pronounce: ep'-o
Origin: a primary verb (used only in the definite past tense, the others being borrowed from 2046, 4483, and 5346)
, Thee God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
of our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
fathers
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
pater (Greek #3962)
a "father" (literally or figuratively, near or more remote)
KJV usage: father, parent.
Pronounce: pat-ayr'
Origin: apparently a primary word
hath chosen
procheirizomai (Greek #4400)
to handle for oneself in advance, i.e. (figuratively) to purpose
KJV usage: choose, make.
Pronounce: prokh-i-rid'-zom-ahee
Origin: middle voice from 4253 and a derivative of 5495
g thee
se (Greek #4571)
thee
KJV usage: thee, thou, X thy house.
Pronounce: seh
Origin: accusative case singular of 4771
, that thou shouldest know
ginosko (Greek #1097)
to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed)
KJV usage: allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
Pronounce: ghin-oce'-ko
Origin: a prolonged form of a primary verb
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
will
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thelema (Greek #2307)
a determination (properly, the thing), i.e. (actively) choice (specially, purpose, decree; abstractly, volition) or (passively) inclination
KJV usage: desire, pleasure, will.
Pronounce: thel'-ay-mah
Origin: from the prolonged form of 2309
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
see
eido (Greek #1492)
used only in certain past tenses, the others being borrowed from the equivalent 3700 and 3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know
KJV usage: be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare 3700.
Pronounce: i'-do
Origin: a primary verb
h that
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Justi One
dikaios (Greek #1342)
equitable (in character or act); by implication, innocent, holy (absolutely or relatively)
KJV usage: just, meet, right(-eous).
Pronounce: dik'-ah-yos
Origin: from 1349
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
shouldest hear
akouo (Greek #191)
to hear (in various senses)
KJV usage: give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
Pronounce: ak-oo'-o
Origin: a primary verb
the voice
phone (Greek #5456)
a tone (articulate, bestial or artificial); by implication, an address (for any purpose), saying or language
KJV usage: noise, sound, voice.
Pronounce: fo-nay'
Origin: probably akin to 5316 through the idea of disclosure
j of
ek (Greek #1537)
or ἐξ (ex) a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote)
KJV usage: after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, ...ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
Pronounce: ek
his
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
mouth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
stoma (Greek #4750)
the mouth (as if a gash in the face); by implication, language (and its relations); figuratively, an opening (in the earth); specially, the front or edge (of a weapon)
KJV usage: edge, face, mouth.
Pronounce: stom'-a
Origin: probably strengthened from a presumed derivative of the base of 5114
.
e
Acts 3:13• 13The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom *ye* delivered up, and denied him in the presence of Pilate, when *he* had judged that he should be let go. (Acts 3:13)
;
Acts 5:30• 30The God of our fathers has raised up Jesus, whom *ye* have slain, having hanged on a cross. (Acts 5:30)
g
Acts 9:15• 15And the Lord said to him, Go, for this man is an elect vessel to me, to bear my name before both nations and kings and the sons of Israel: (Acts 9:15)
;
Gal. 1:15• 15But when God, who set me apart even from my mother's womb, and called me by his grace, (Gal. 1:15)
h
Acts 22:18• 18and saw him saying to me, Make haste and go quickly out of Jerusalem, for they will not receive thy testimony concerning me. (Acts 22:18)
;
1 Cor. 9:1• 1Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not *ye* my work in the Lord? (1 Cor. 9:1)
;
1 Cor. 15:8• 8and last of all, as to an abortion, he appeared to *me* also. (1 Cor. 15:8)
i
Acts 3:14• 14But *ye* denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; (Acts 3:14)
;
Acts 7:52• 52Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom *ye* have now become deliverers up and murderers! (Acts 7:52)
j
1 Cor. 11:23• 23For *I* received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread, (1 Cor. 11:23)
;
Gal. 1:12• 12For neither did I receive them from man, neither was I taught them, but by revelation of Jesus Christ. (Gal. 1:12)

More on:

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Fathers,
God

Cross References

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Ministry on This Verse

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The God.
Acts 3:13• 13The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom *ye* delivered up, and denied him in the presence of Pilate, when *he* had judged that he should be let go. (Acts 3:13)
;
Acts 5:30• 30The God of our fathers has raised up Jesus, whom *ye* have slain, having hanged on a cross. (Acts 5:30)
;
Acts 13:17• 17The God of this people Israel chose our fathers, and exalted the people in their sojourn in the land of Egypt, and with a high arm brought them out of it, (Acts 13:17)
;
Acts 24:14• 14But this I avow to thee, that in the way which they call sect, so I serve my fathers' God, believing all things which are written throughout the law, and in the prophets; (Acts 24:14)
;
Ex. 3:13‑16• 13And Moses said to God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say, What is his name? what shall I say unto them?
 14And God said to Moses, I AM THAT I AM. And he said, Thus shalt thou say unto the children of Israel: I AM hath sent me unto you.
 15And God said moreover to Moses, Thus shalt thou say unto the children of Israel: Jehovah, the God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you. This is my name for ever, and this is my memorial unto all generations.
 16Go and gather the elders of Israel together, and say unto them, Jehovah the God of your fathers, the God of Abraham, Isaac, and Jacob, hath appeared to me, saying, I have indeed visited you, and seen that which is done unto you in Egypt; (Ex. 3:13‑16)
;
Ex. 15:2• 2My strength and song is Jah, and he is become my salvation: This is my *God, and I will glorify him; My father's God, and I will extol him. (Ex. 15:2)
;
2 Kings 21:22• 22and he forsook Jehovah the God of his fathers, and walked not in the way of Jehovah. (2 Kings 21:22)
;
1 Chron. 12:17• 17And David went out to meet them, and answered and said to them, If ye come peaceably to me to help me, my heart shall be knit unto you; but if to betray me to mine enemies, seeing there is no wrong in my hands, the God of our fathers see it and rebuke it. (1 Chron. 12:17)
;
1 Chron. 29:18• 18Jehovah, God of Abraham, of Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and direct their hearts to thee! (1 Chron. 29:18)
;
2 Chron. 28:25• 25And in every several city of Judah he made high places to burn incense to other gods, and provoked to anger Jehovah the God of his fathers. (2 Chron. 28:25)
;
2 Chron. 30:19• 19that has directed his heart to seek God, Jehovah the God of his fathers, although not according to the purification of the sanctuary. (2 Chron. 30:19)
;
Ezra 7:27• 27Blessed be Jehovah the God of our fathers, who has put such a thing as this in the king's heart, to beautify the house of Jehovah which is at Jerusalem; (Ezra 7:27)
;
Dan. 2:23• 23I thank thee, and I praise thee, O God of my fathers, Who hast given me wisdom and might, And hast made known unto me already what we desired of thee; For thou hast made known unto us the king's matter. (Dan. 2:23)
hath.
Acts 9:15• 15And the Lord said to him, Go, for this man is an elect vessel to me, to bear my name before both nations and kings and the sons of Israel: (Acts 9:15)
;
Jer. 1:5• 5Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I hallowed thee, I appointed thee a prophet unto the nations. (Jer. 1:5)
;
John 15:16• 16Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you. (John 15:16)
;
Rom. 1:1• 1Paul, bondman of Jesus Christ, a called apostle, separated to God's glad tidings, (Rom. 1:1)
;
Gal. 1:15• 15But when God, who set me apart even from my mother's womb, and called me by his grace, (Gal. 1:15)
;
2 Tim. 1:1• 1Paul, apostle of Jesus Christ by God's will, according to promise of life, the life which is in Christ Jesus, (2 Tim. 1:1)
;
Titus 1:1• 1Paul, bondman of God, and apostle of Jesus Christ according to the faith of God's elect, and knowledge of the truth which is according to piety; (Titus 1:1)
and see.
Acts 22:18• 18and saw him saying to me, Make haste and go quickly out of Jerusalem, for they will not receive thy testimony concerning me. (Acts 22:18)
;
Acts 9:17• 17And Ananias went and entered into the house; and laying his hands upon him he said, Saul, brother, the Lord has sent me, Jesus that appeared to thee in the way in which thou camest, that thou mightest see, and be filled with the Holy Spirit. (Acts 9:17)
;
Acts 26:16• 16but rise up and stand on thy feet; for, for this purpose have I appeared to thee, to appoint thee to be a servant and a witness both of what thou hast seen, and of what I shall appear to thee in, (Acts 26:16)
;
1 Cor. 9:1• 1Am I not free? am I not an apostle? have I not seen Jesus our Lord? are not *ye* my work in the Lord? (1 Cor. 9:1)
;
1 Cor. 15:8• 8and last of all, as to an abortion, he appeared to *me* also. (1 Cor. 15:8)
that.
Acts 3:14• 14But *ye* denied the holy and righteous one, and asked that a man that was a murderer should be granted to you; (Acts 3:14)
;
Acts 7:52• 52Which of the prophets have not your fathers persecuted? and they have slain those who announced beforehand concerning the coming of the Just One, of whom *ye* have now become deliverers up and murderers! (Acts 7:52)
;
2 Cor. 5:21• 21Him who knew not sin he has made sin for us, that *we* might become God's righteousness in him. (2 Cor. 5:21)
;
1 Peter 2:22• 22who did no sin, neither was guile found in his mouth; (1 Peter 2:22)
;
1 John 2:1• 1My children, these things I write to you in order that ye may not sin; and if any one sin, we have a patron with the Father, Jesus Christ the righteous; (1 John 2:1)
hear.
1 Cor. 11:23• 23For *I* received from the Lord, that which I also delivered to you, that the Lord Jesus, in the night in which he was delivered up, took bread, (1 Cor. 11:23)
;
1 Cor. 15:3• 3For I delivered to you, in the first place, what also I had received, that Christ died for our sins, according to the scriptures; (1 Cor. 15:3)
;
Gal. 1:12• 12For neither did I receive them from man, neither was I taught them, but by revelation of Jesus Christ. (Gal. 1:12)
• This ought to have prepared the Jews for the direction given to Paul’s ministry. Would they have him resist the “God of our fathers” and His known will? There were two witnesses, by whose mouth every word should be established. (“Acts 22:11-16” by W. Kelly)

J. N. Darby Translation

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14
And he said, The God of our fathers has chosen thee beforehand to know his will, and to see the just one, and to hear a voiceb out of his mouth;

JND Translation Notes

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b
See Note, ch. 9.4.

W. Kelly Translation

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14
And he said, The God of our fathers hath appointed thee to know his will and to see the Righteous One, and to hear a voice from his mouth.