Articles on

James 2

James 2:6 KJV (With Strong’s)

+
6
But
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
have despised
atimazo (Greek #818)
to render infamous, i.e. (by implication) contemn or maltreat
KJV usage: despise, dishonour, suffer shame, entreat shamefully.
Pronounce: at-im-ad'-zo
Origin: from 820
the poor
ptochos (Greek #4434)
akin to 4422 and the alternate of 4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas 3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed)
KJV usage: beggar(-ly), poor.
Pronounce: pto-khos'
Origin: from πτώσσω (to crouch)
. Do
katadunasteuo (Greek #2616)
to exercise dominion against, i.e. oppress
KJV usage: oppress.
Pronounce: kat-ad-oo-nas-tyoo'-o
Origin: from 2596 and a derivative of 1413
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
rich men
plousios (Greek #4145)
wealthy; figuratively, abounding with
KJV usage: rich.
Pronounce: ploo'-see-os
Origin: from 4149
oppress
katadunasteuo (Greek #2616)
to exercise dominion against, i.e. oppress
KJV usage: oppress.
Pronounce: kat-ad-oo-nas-tyoo'-o
Origin: from 2596 and a derivative of 1413
you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
draw
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
helkuo (Greek #1670)
probably akin to 138; to drag (literally or figuratively)
KJV usage: draw. Compare 1667.
Pronounce: hel-koo'-o
Origin: or ἕλκω (hel'-ko)
you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
before
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the judgment seats
kriterion (Greek #2922)
a rule of judging ("criterion"), i.e. (by implication) a tribunal
KJV usage: to judge, judgment (seat).
Pronounce: kree-tay'-ree-on
Origin: neuter of a presumed derivative of 2923
?

More on:

+

Cross References

+

Ministry on This Verse

+
ye.
Do.
James 5:4• 4Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of the Lord of sabaoth. (James 5:4)
;
Job 20:19• 19For he hath oppressed, hath forsaken the poor; he hath violently taken away a house that he did not build. (Job 20:19)
;
Psa. 10:2,8,10,14• 2The wicked, in his pride, doth hotly pursue the afflicted. They shall be taken in the devices that they have imagined.
8He sitteth in the lurking-places of the villages; in the secret places doth he slay the innocent: his eyes watch for the wretched.
10He croucheth, he boweth down, that the wretched may fall by his strong ones.
14Thou hast seen it, for thou thyself beholdest trouble and vexation, to requite by thy hand. The wretched committeth himself unto thee; thou hast been the helper of the fatherless.
(Psa. 10:2,8,10,14)
;
Psa. 12:5• 5Because of the oppression of the afflicted, because of the sighing of the needy, now will I arise, saith Jehovah, I will set him in safety, at whom they puff. (Psa. 12:5)
;
Prov. 22:16• 16He that oppresseth the poor, it is to enrich him; he that giveth to the rich, bringeth only to want. (Prov. 22:16)
;
Eccl. 5:8• 8If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter; for a higher than the high is watching, and there are higher than they. (Eccl. 5:8)
;
Isa. 3:14‑15• 14Jehovah will enter into judgment with the elders of his people and their princes, saying: It is ye that have eaten up the vineyard: the spoil of the poor is in your houses.
15What mean ye that ye crush my people, and grind the faces of the afflicted? saith the Lord, Jehovah of hosts.
(Isa. 3:14‑15)
;
Amos 2:6‑7• 6Thus saith Jehovah: For three transgressions of Israel, and for four, I will not revoke its sentence; because they have sold the righteous for silver, and the needy for a pair of shoes;
7panting after the dust of the earth on the head of the poor, and turning aside the way of the meek; and a man and his father will go in unto the same maid, to profane my holy name.
(Amos 2:6‑7)
;
Amos 4:1• 1Hear this word, ye kine of Bashan, that are in the mountain of Samaria, that oppress the poor, that crush the needy, that say to their lords, Bring, and let us drink: (Amos 4:1)
;
Amos 5:11• 11Forasmuch, therefore, as ye trample upon the poor, and take from him presents of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, and ye shall not drink the wine of them. (Amos 5:11)
;
Amos 8:4‑6• 4Hear this, ye that pant after the needy, even to cause to fail the poor of the land,
5saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat? making the ephah small and the shekel great, and falsifying the balances for deceit:
6that we may buy the poor for silver, and the needy for a pair of shoes; and that we may sell the refuse of the wheat.
(Amos 8:4‑6)
;
Mic. 6:11‑12• 11Shall I be pure with the unjust balances, and with the bag of deceitful weights?
12For her rich men are full of violence, and her inhabitants speak lies, and their tongue is deceitful in their mouth.
(Mic. 6:11‑12)
;
Hab. 3:14• 14Thou didst strike through with his own spears the head of his leaders: They came out as a whirlwind to scatter me, Whose exulting was as to devour the afflicted secretly. (Hab. 3:14)
;
Zech. 7:10• 10and oppress not the widow and the fatherless, the stranger and the afflicted; and let none of you imagine evil against his brother in your heart. (Zech. 7:10)
and.
James 5:6• 6ye have condemned, ye have killed the just; he does not resist you. (James 5:6)
;
1 Kings 21:11‑13• 11And the men of his city, the elders and the nobles that dwelt in his city, did as Jezebel had sent to them, as it was written in the letter that she had sent to them:
12they proclaimed a fast, and set Naboth at the head of the people.
13And there came the two men, sons of Belial, and sat before him; and the men of Belial witnessed against him, against Naboth, in the presence of the people, saying, Naboth blasphemed God and the king. And they carried him forth out of the city, and stoned him with stones, that he died.
(1 Kings 21:11‑13)
;
Acts 4:1‑3,26‑28• 1And as they were speaking to the people, the priests and captain of the temple and the Sadducees came upon them,
2being distressed on account of their teaching the people and preaching by Jesus the resurrection from among the dead;
3and they laid hands on them, and put them in ward till the morrow; for it was already evening.
26The kings of the earth were there, and the rulers were gathered together against the Lord and against his Christ.
27For in truth against thy holy servant Jesus, whom thou hadst anointed, both Herod and Pontius Pilate, with the nations, and peoples of Israel, have been gathered together in this city
28to do whatever thy hand and thy counsel had determined before should come to pass.
(Acts 4:1‑3,26‑28)
;
Acts 5:17‑18,26‑27• 17And the high priest rising up, and all they that were with him, which is the sect of the Sadducees, were filled with wrath,
18and laid hands on the apostles and put them in the public prison.
26Then the captain, having gone with the officers, brought them, not with violence, for they feared the people, lest they should be stoned.
27And they bring them and set them in the council. And the high priest asked them,
(Acts 5:17‑18,26‑27)
;
Acts 13:50• 50But the Jews excited the women of the upper classes who were worshippers, and the first people of the city, and raised a persecution against Paul and Barnabas, and cast them out of their coasts. (Acts 13:50)
;
Acts 16:19‑20• 19And her masters, seeing that the hope of their gains was gone, having seized Paul and Silas, dragged them into the market before the magistrates;
20and having brought them up to the praetors, said, These men utterly trouble our city, being Jews,
(Acts 16:19‑20)
;
Acts 17:6• 6and not having found them, dragged Jason and certain brethren before the politarchs, crying out, These men that have set the world in tumult, are come here also, (Acts 17:6)
;
Acts 18:12• 12But when Gallio was proconsul of Achaia, the Jews with one consent rose against Paul and led him to the judgment-seat, (Acts 18:12)
 These professors had despised them; these rich men blasphemed the name of Christ and persecuted Christians. (James 2 by J.N. Darby)
 They viewed both rich and poor with the world’s superficial gaze, and not with the penetrating eye of faith. (James 2 by F.B. Hole)

J. N. Darby Translation

+
6
But *ye* have despised the poor man. Do not the rich oppress you, and do not *they* drag you before the tribunals?

W. Kelly Translation

+
6
But ye dishonoured the poor [man]. Do not the rich oppress you, and they drag you before tribunals?