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Zechariah 7

Zech. 7:10 KJV (With Strong’s)

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And oppress
`ashaq (Hebrew #6231)
to press upon, i.e. oppress, defraud, violate, overflow
KJV usage: get deceitfully, deceive, defraud, drink up, (use) oppress((-ion)), -or), do violence (wrong).
Pronounce: aw-shak'
Origin: a primitive root (compare 6229)
not the widow
'almanah (Hebrew #490)
a widow; also a desolate place
KJV usage: desolate house (palace), widow.
Pronounce: al-maw-naw'
Origin: fem of 488
, nor the fatherless
yathowm (Hebrew #3490)
a bereaved person
KJV usage: fatherless (child), orphan.
Pronounce: yaw-thome'
Origin: from an unused root meaning to be lonely
, the stranger
ger (Hebrew #1616)
from 1481; properly, a guest; by implication, a foreigner
KJV usage: alien, sojourner, stranger.
Pronounce: gare
Origin: or (fully) geyr (gare)
, nor the poor
`aniy (Hebrew #6041)
depressed, in mind or circumstances (practically the same as 6035, although the margin constantly disputes this, making 6035 subjective and 6041 objective)
KJV usage: afflicted, humble, lowly, needy, poor.
Pronounce: aw-nee'
Origin: from 6031
; and let none of you imagine
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
against
'iysh (Hebrew #376)
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
KJV usage: also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-, husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.
Pronounce: eesh
Origin: contracted for 582 (or perhaps rather from an unused root meaning to be extant)
his brother
'ach (Hebrew #251)
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1))
KJV usage: another, brother(-ly); kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
Pronounce: awkh
Origin: a primitive word
in your heart
lebab (Hebrew #3824)
the heart (as the most interior organ); used also like 3820
KJV usage: + bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.
Pronounce: lay-bawb'
Origin: from 3823
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Cross References

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oppress.
Ex. 22:21‑24• 21Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt.
22Ye shall not afflict any widow or fatherless child.
23If thou afflict him in any way, if he cry at all unto me, I will certainly hear his cry;
24and my anger shall burn, and I will slay you with the sword; and your wives shall be widows, and your children fatherless.
(Ex. 22:21‑24)
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Ex. 23:9• 9And the stranger thou shalt not oppress; for ye know the spirit of the stranger, for ye have been strangers in the land of Egypt. (Ex. 23:9)
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Deut. 24:14‑18• 14Thou shalt not oppress a hired servant who is poor and needy of thy brethren, or of thy sojourners who are in thy land within thy gates:
15on his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and his soul yearneth after it; lest he cry against thee to Jehovah, and it be a sin in thee.
16The fathers shall not be put to death for the sons, neither shall the sons be put to death for the fathers: every man shall be put to death for his own sin.
17Thou shalt not pervert the judgment of the stranger, or of the fatherless; and thou shalt not take in pledge a widow's garment.
18And thou shalt remember that thou wast a bondman in Egypt, and that Jehovah thy God redeemed thee from thence; therefore I command thee to do this thing.
(Deut. 24:14‑18)
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Deut. 27:19• 19Cursed be he that perverteth the judgment of the stranger, fatherless, and widow! And all the people shall say, Amen. (Deut. 27:19)
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Psa. 72:4• 4He will do justice to the afflicted of the people; he will save the children of the needy, and will break in pieces the oppressor. (Psa. 72:4)
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Prov. 22:22‑23• 22Rob not the poor, because he is poor, neither oppress the afflicted in the gate;
23for Jehovah will plead their cause, and despoil the soul of those that despoil them.
(Prov. 22:22‑23)
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Prov. 23:10• 10Remove not the ancient landmark; and enter not into the fields of the fatherless: (Prov. 23:10)
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Prov. 23:11• 11for their redeemer is mighty; he will plead their cause against thee. (Prov. 23:11)
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Isa. 1:16‑17,23• 16Wash you, make you clean; put away the evil of your doings from before mine eyes;--cease to do evil,
17learn to do well: seek judgment, gladden the oppressed, do justice to the fatherless, plead for the widow.
23thy princes are rebellious, and companions of thieves; every one loveth presents, and hunteth after rewards; they judge not the fatherless, and the cause of the widow cometh not unto them.
(Isa. 1:16‑17,23)
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Jer. 5:28• 28They are become fat, they shine, yea, they surpass in deeds of wickedness; they judge not the cause, the cause of the fatherless, and they prosper; and the right of the needy do they not adjudge. (Jer. 5:28)
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Jer. 22:15‑17• 15Shalt thou reign, because thou viest with the cedar? Did not thy father eat and drink, and do judgment and justice? Then it was well with him.
16He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah.
17But thine eyes and thy heart are only on thine extortion, and on the blood of the innocent, to shed it, and on oppression and on violence, to do it.
(Jer. 22:15‑17)
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Ezek. 22:7,12,29• 7In thee have they made light of father and mother; in the midst of thee have they dealt by oppression with the stranger; in thee have they vexed the fatherless and the widow.
12In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast overreached thy neighbours by oppression, and hast forgotten me, saith the Lord Jehovah.
29The people of the land use oppression and practise robbery; and they vex the poor and needy, and oppress the stranger wrongfully.
(Ezek. 22:7,12,29)
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Amos 4:1• 1Hear this word, ye kine of Bashan, that are in the mountain of Samaria, that oppress the poor, that crush the needy, that say to their lords, Bring, and let us drink: (Amos 4:1)
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Amos 5:11‑12• 11Forasmuch, therefore, as ye trample upon the poor, and take from him presents of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, and ye shall not drink the wine of them.
12For I know how manifold are your transgressions and your sins mighty: they afflict the just, they take a bribe, and they turn aside the right of the needy in the gate.
(Amos 5:11‑12)
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Mic. 2:1‑3• 1Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand.
2And they covet fields, and take them by violence; and houses, and take them away; and they oppress a man and his house, even a man and his heritage.
3Therefore thus saith Jehovah: Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye walk haughtily: for it is an evil time.
(Mic. 2:1‑3)
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Mic. 3:1‑4• 1And I said, Hear, I pray you, ye heads of Jacob, and princes of the house of Israel: Is it not for you to know judgment?
2Ye who hate the good, and love evil; who pluck off their skin from them, and their flesh from off their bones;
3and who eat the flesh of my people, and flay their skin from off them, and break their bones, and chop them in pieces as for the pot, and as flesh within the cauldron.
4Then shall they cry unto Jehovah, but he will not answer them; and he will hide his face from them at that time, according as they have wrought evil in their doings.
(Mic. 3:1‑4)
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Zeph. 3:1‑3• 1Woe to her that is rebellious and corrupted, to the oppressing city!
2She hearkened not to the voice; she received not correction; she confided not in Jehovah; she drew not near her God.
3Her princes in the midst of her are roaring lions; her judges are evening wolves, that leave nothing for the morning.
(Zeph. 3:1‑3)
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Mal. 3:5• 5And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against the false swearers, and against those that oppress the hired servant in his wages, the widow and the fatherless, and that turn aside the stranger from his right, and fear not me, saith Jehovah of hosts. (Mal. 3:5)
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Matt. 23:14• 14(Verse 14 is omitted in this translation.) (Matt. 23:14)
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1 Cor. 6:10• 10nor thieves, nor covetous, nor drunkards, nor abusive persons, nor the rapacious, shall inherit the kingdom of God. (1 Cor. 6:10)
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James 5:4• 4Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of the Lord of sabaoth. (James 5:4)
imagine.
Psa. 21:11• 11For they intended evil against thee; they imagined a mischievous device, which they could not execute. (Psa. 21:11)
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Psa. 36:4• 4He deviseth wickedness up on his bed; he setteth himself in a way that is not good: he abhorreth not evil. (Psa. 36:4)
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Psa. 140:2• 2Who devise mischiefs in their heart; every day are they banded together for war. (Psa. 140:2)
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Prov. 3:29• 29Devise not evil against thy neighbour, seeing he dwelleth securely by thee. (Prov. 3:29)
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Prov. 6:18• 18a heart that deviseth wicked imaginations; feet that are swift in running to mischief; (Prov. 6:18)
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Jer. 11:19‑20• 19And I was like a tame lamb that is led to the slaughter; and I knew not that they devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
20But thou, Jehovah of hosts, who judgest righteously, who triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.
(Jer. 11:19‑20)
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Jer. 18:18• 18And they said, Come, and let us devise devices against Jeremiah; for law shall not perish from the priest, nor counsel from the wise, nor word from the prophet. Come and let us smite him with the tongue, and let us not give heed to any of his words. (Jer. 18:18)
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Mic. 2:1• 1Woe to them that devise iniquity and work evil upon their beds! When the morning is light they practise it, because it is in the power of their hand. (Mic. 2:1)
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Mark 7:21‑23• 21For from within, out of the heart of men, go forth evil thoughts, adulteries, fornications, murders,
22thefts, covetousness, wickednesses, deceit, licentiousness, a wicked eye, injurious language, haughtiness, folly;
23all these wicked things go forth from within and defile the man.
(Mark 7:21‑23)
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James 1:14‑15• 14But every one is tempted, drawn away, and enticed by his own lust;
15then lust, having conceived, gives birth to sin; but sin fully completed brings forth death.
(James 1:14‑15)
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1 John 3:15• 15Every one that hates his brother is a murderer, and ye know that no murderer has eternal life abiding in him. (1 John 3:15)

J. N. Darby Translation

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and oppress not the widow and the fatherless, the stranger and the afflicted; and let none of you imagine evil against his brother in your heart.