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Psalm 21

Psa. 21:11 KJV (With Strong’s)

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11
For they intended
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
evil
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
against thee: they imagined
chashab (Hebrew #2803)
properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute
KJV usage: (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.
Pronounce: khaw-shab'
Origin: a primitive root
a mischievous device
mzimmah (Hebrew #4209)
a plan, usually evil (machination), sometimes good (sagacity)
KJV usage: (wicked) device, discretion, intent, witty invention, lewdness, mischievous (device), thought, wickedly.
Pronounce: mez-im-maw'
Origin: from 2161
, whichm they are not able
yakol (Hebrew #3201)
a primitive root; to be able, literally (can, could) or morally (may, might)
KJV usage: be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
Pronounce: yaw-kole'
Origin: or (fuller) yakowl {yaw-kole'}
to perform.
m
Psa. 2:1,4• 1Why are the nations in tumultuous agitation, and why do the peoples meditate a vain thing?
 4He that dwelleth in the heavens shall laugh, the Lord shall have them in derision. (Psa. 2:1,4)

Cross References

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imagined.
Psa. 2:1• 1Why are the nations in tumultuous agitation, and why do the peoples meditate a vain thing? (Psa. 2:1)
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Psa. 10:2• 2The wicked, in his pride, doth hotly pursue the afflicted. They shall be taken in the devices that they have imagined. (Psa. 10:2)
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Psa. 31:13• 13For I have heard the slander of many--terror on every side--when they take counsel together against me: they plot to take away my life. (Psa. 31:13)
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Psa. 35:20• 20For they speak not peace; and they devise deceitful words against the quiet in the land. (Psa. 35:20)
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Jer. 11:18‑19• 18And Jehovah hath given me knowledge, and I know it; then thou shewedst me their doings.
 19And I was like a tame lamb that is led to the slaughter; and I knew not that they devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered. (Jer. 11:18‑19)
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Ezek. 11:2• 2And he said unto me, Son of man, these are the men that devise iniquity, and give wicked counsel in this city: (Ezek. 11:2)
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Matt. 21:46• 46And seeking to lay hold of him, they were afraid of the crowds, because they held him for a prophet. (Matt. 21:46)
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Matt. 26:4‑5• 4and took counsel together in order that they might seize Jesus by subtlety and kill him;
 5but they said, Not in the feast, that there be not a tumult among the people. (Matt. 26:4‑5)
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Acts 5:27‑28• 27And they bring them and set them in the council. And the high priest asked them,
 28saying, We strictly enjoined you not to teach in this name: and lo, ye have filled Jerusalem with your doctrine, and purpose to bring upon us the blood of this man. (Acts 5:27‑28)
are not.
Psa. 83:4• 4They say, Come, and let us cut them off from being a nation, and let the name of Israel be mentioned no more. (Psa. 83:4)
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Isa. 7:6‑7• 6Let us go up against Judah, and harass it, and make a breach therein for us, and set up a king therein--the son of Tabeal;
 7thus saith the Lord Jehovah: It shall not stand, nor come to pass; (Isa. 7:6‑7)
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Isa. 8:9‑10• 9Rage, ye peoples, and be broken in pieces! And give ear, all ye distant parts of the earth: Gird yourselves, and be broken in pieces; gird yourselves, and be broken in pieces!
 10Settle a plan, and it shall come to nought; speak a word, and it shall not stand: for *God is with us. (Isa. 8:9‑10)
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Matt. 2:8,16• 8and having sent them to Bethlehem, said, Go, search out accurately concerning the child, and when ye shall have found him bring me back word, so that *I* also may come and do him homage.
 16Then Herod, seeing that he had been mocked by the magi, was greatly enraged; and sent and slew all the boys which were in Bethlehem, and in all its borders, from two years and under, according to the time which he had accurately inquired from the magi. (Matt. 2:8,16)
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Matt. 27:63‑64• 63saying, Sir, we have called to mind that that deceiver said when he was still alive, After three days I arise.
 64Command therefore that the sepulchre be secured until the third day, lest his disciples should come and steal him away, and say to the people, He is risen from the dead; and the last error shall be worse than the first. (Matt. 27:63‑64)
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Matt. 28:2‑6• 2And behold, there was a great earthquake; for an angel of the Lord, descending out of heaven, came and rolled away the stone and sat upon it.
 3And his look was as lightning, and his clothing white as snow.
 4And for fear of him the guards trembled and became as dead men.
 5And the angel answering said to the women, Fear not *ye*, for I know that ye seek Jesus the crucified one.
 6He is not here, for he is risen, as he said. Come, see the place where the Lord lay. (Matt. 28:2‑6)
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Acts 4:17‑18• 17But that it be not further spread among the people, let us threaten them severely no longer to speak to any man in this name.
 18And having called them, they charged them not to speak at all nor teach in the name of Jesus. (Acts 4:17‑18)

J. N. Darby Translation

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11
For they intendeda evil against thee; they imagined a mischievous device, which they could not execute.

JND Translation Notes

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a
Lit. "spread out," as "extend," Isa. 66. 12.