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Jeremiah 5

Jer. 5:28 KJV (With Strong’s)

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28
They are waxen fat
shaman (Hebrew #8080)
to shine, i.e. (by analogy) be (causatively, make) oily or gross
KJV usage: become (make, wax) fat.
Pronounce: shaw-man'
Origin: a primitive root
i, they shine
`ashath (Hebrew #6245)
probably to be sleek, i.e. glossy; hence (through the idea of polishing) to excogitate (as if forming in the mind)
KJV usage: shine, think.
Pronounce: aw-shath'
Origin: a primitive root
: yea, they overpass
`abar (Hebrew #5674)
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
KJV usage: alienate, alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.
Pronounce: aw-bar'
Origin: a primitive root
the deeds
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of the wicked
ra` (Hebrew #7451)
bad or (as noun) evil (natural or moral)
KJV usage: adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), + mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
Pronounce: rah
Origin: from 7489
: they judge
diyn (Hebrew #1777)
a primitive roy a straight course, i.e. sail direct
KJV usage: (come) with a straight course.
Pronounce: deen
Origin: or (Gen. 6:3) duwn {doon}
notk the cause
duwn (Hebrew #1779)
judgement (the suit, justice, sentence or tribunal); by impl. also strife
KJV usage: cause, judgement, plea, strife.
Pronounce: doon
Origin: from 1777
, the cause of the fatherless
yathowm (Hebrew #3490)
a bereaved person
KJV usage: fatherless (child), orphan.
Pronounce: yaw-thome'
Origin: from an unused root meaning to be lonely
, yet they prosper
tsalach (Hebrew #6743)
a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive)
KJV usage: break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, - ously).
Pronounce: tsaw-lakh'
Origin: or tsaleach {tsaw-lay'-akh}
; and the right
mishpat (Hebrew #4941)
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
KJV usage: + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
Pronounce: mish-pawt'
Origin: from 8199
of the needy
'ebyown (Hebrew #34)
destitute
KJV usage: beggar, needy, poor (man).
Pronounce: eb-yone'
Origin: from 14, in the sense of want (especially in feeling)
do they not judge
shaphat (Hebrew #8199)
to judge, i.e. pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literally or figuratively)
KJV usage: + avenge, X that condemn, contend, defend, execute (judgment), (be a) judge(-ment), X needs, plead, reason, rule.
Pronounce: shaw-fat'
Origin: a primitive root
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Fat

Cross References

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waxen.
Deut. 32:15• 15Then Jeshurun grew fat, and kicked--Thou art waxen fat, Thou art grown thick, And thou art covered with fatness;--He gave up +God who made him, And lightly esteemed the Rock of his salvation. (Deut. 32:15)
;
Job 15:27‑28• 27For he hath covered his face with his fatness, and gathered fat upon his flanks.
28And he dwelleth in desolate cities, in houses that no man inhabiteth, which are destined to become heaps.
(Job 15:27‑28)
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Job 21:23‑24• 23One dieth in his full strength, being wholly at ease and quiet;
24His sides are full of fat, and the marrow of his bones is moistened;
(Job 21:23‑24)
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Psa. 73:6‑7,12• 6Therefore pride encompasseth them as a neck-chain, violence covereth them as a garment;
7Their eyes stand out from fatness, they exceed the imaginations of their heart:
12Behold, these are the wicked, and they prosper in the world: they heap up riches.
(Psa. 73:6‑7,12)
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Psa. 119:70• 70Their heart is as fat as grease: as for me, I delight in thy law. (Psa. 119:70)
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Amos 4:1• 1Hear this word, ye kine of Bashan, that are in the mountain of Samaria, that oppress the poor, that crush the needy, that say to their lords, Bring, and let us drink: (Amos 4:1)
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James 5:4‑5• 4Behold, the wages of your labourers, who have harvested your fields, wrongfully kept back by you, cry, and the cries of those that have reaped are entered into the ears of the Lord of sabaoth.
5Ye have lived luxuriously on the earth and indulged yourselves; ye have nourished your hearts as in a day of slaughter;
(James 5:4‑5)
overpass.
Jer. 2:33• 33How dost thou trim thy way to seek love! Therefore hast thou also accustomed thy ways to wickedness. (Jer. 2:33)
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Ezek. 5:6‑7• 6And she hath rebelled against my judgments in wickedness more than the nations, and against my statutes more than the countries that are round about her: for mine ordinances have they refused; and my statutes, they have not walked in them.
7Therefore thus saith the Lord Jehovah: Because ye have been turbulent more than the nations that are round about you, and have not walked in my statutes, neither have kept mine ordinances, nor even have done according to the ordinances of the nations that are round about you;
(Ezek. 5:6‑7)
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Ezek. 16:47‑52• 47And thou hast not walked in their ways, nor done according to their abominations; but as though that were a very little, thou hast been more corrupt than they in all thy ways.
48As I live, saith the Lord Jehovah, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters!
49Behold, this was the iniquity of thy sister Sodom: pride, fulness of bread, and careless ease was in her and in her daughters, but she did not strengthen the hand of the poor and needy.
50And they were haughty, and committed abomination before me, and I took them away when I saw it.
51And Samaria hath not sinned according to the half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters by all thine abominations which thou hast done.
52Thou also, who hast judged thy sisters, bear thine own confusion, because of thy sins in which thou hast acted more abominably than they: they are more righteous than thou. So be thou ashamed also, and bear thy confusion, in that thou hast justified thy sisters.
(Ezek. 16:47‑52)
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1 Cor. 5:1• 1It is universally reported that there is fornication among you, and such fornication as is not even among the nations, so that one should have his father's wife. (1 Cor. 5:1)
judge.
Jer. 22:15‑19• 15Shalt thou reign, because thou viest with the cedar? Did not thy father eat and drink, and do judgment and justice? Then it was well with him.
16He judged the cause of the poor and needy; then it was well. Was not this to know me? saith Jehovah.
17But thine eyes and thy heart are only on thine extortion, and on the blood of the innocent, to shed it, and on oppression and on violence, to do it.
18Therefore thus saith Jehovah concerning Jehoiakim the son of Josiah, the king of Judah: They shall not lament for him, Ah, my brother! or, Ah, sister! They shall not lament for him, Ah, lord! or Ah, his glory!
19He shall be buried with the burial of an ass, dragged along and cast forth beyond the gates of Jerusalem.
(Jer. 22:15‑19)
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Job 29:12‑14• 12For I delivered the afflicted that cried, and the fatherless who had no helper.
13The blessing of him that was perishing came upon me, and I caused the widow's heart to sing for joy.
14I put on righteousness, and it clothed me; my justice was as a mantle and a turban.
(Job 29:12‑14)
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Psa. 72:4• 4He will do justice to the afflicted of the people; he will save the children of the needy, and will break in pieces the oppressor. (Psa. 72:4)
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Psa. 82:2‑4• 2How long will ye judge unrighteously, and accept the person of the wicked? Selah.
3Judge the poor and the fatherless, do justice to the afflicted and the destitute;
4Rescue the poor and needy, deliver them out of the hand of the wicked.
(Psa. 82:2‑4)
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Isa. 1:23• 23thy princes are rebellious, and companions of thieves; every one loveth presents, and hunteth after rewards; they judge not the fatherless, and the cause of the widow cometh not unto them. (Isa. 1:23)
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Zech. 7:10• 10and oppress not the widow and the fatherless, the stranger and the afflicted; and let none of you imagine evil against his brother in your heart. (Zech. 7:10)
yet.

J. N. Darby Translation

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28
They are become fat, they shine, yea, they surpass in deeds of wickedness; they judge not the cause, the cause of the fatherless, and they prospera; and the right of the needy do they not adjudge.

JND Translation Notes

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a
Or "that they might bring them through."