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2 Thessalonians 3

2 Thess. 3:13 KJV (With Strong’s)

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13
But
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
, brethren
adephos (Greek #80)
a brother (literally or figuratively) near or remote (much like 1)
KJV usage: brother.
Pronounce: ad-el-fos'
Origin: from 1 (as a connective particle) and δελφύς (the womb)
, βbe
ekkakeo (Greek #1573)
to be (bad or) weak, i.e. (by implication) to fail (in heart)
KJV usage: faint, be weary.
Pronounce: ek-kak-eh'-o
Origin: from 1537 and 2556
not
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
c weary
ekkakeo (Greek #1573)
to be (bad or) weak, i.e. (by implication) to fail (in heart)
KJV usage: faint, be weary.
Pronounce: ek-kak-eh'-o
Origin: from 1537 and 2556
in well doing
kalopoieo (Greek #2569)
to do well, i.e. live virtuously
KJV usage: well doing.
Pronounce: kal-op-oy-eh'-o
Origin: from 2570 and 4160
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Cross References

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ye.
Isa. 40:30‑31• 30Even the youths shall faint and shall tire, and the young men shall stumble and fall;
31but they that wait upon Jehovah shall renew their strength: they shall mount up with wings as eagles; they shall run, and not tire; they shall walk, and not faint.
(Isa. 40:30‑31)
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Mal. 1:13• 13And ye say, Behold, what a weariness! And ye have puffed at it, saith Jehovah of hosts, and ye bring that which was torn, and the lame, and the sick; thus ye bring the oblation: should I accept this of your hand? saith Jehovah. (Mal. 1:13)
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Rom. 2:7• 7to them who, in patient continuance of good works, seek for glory and honour and incorruptibility, life eternal. (Rom. 2:7)
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1 Cor. 15:28• 28But when all things shall have been brought into subjection to him, then the Son also himself shall be placed in subjection to him who put all things in subjection to him, that God may be all in all.) (1 Cor. 15:28)
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Gal. 6:9‑10• 9but let us not lose heart in doing good; for in due time, if we do not faint, we shall reap.
10So then, as we have occasion, let us do good towards all, and specially towards those of the household of faith.
(Gal. 6:9‑10)
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Phil. 1:9• 9And this I pray, that your love may abound yet more and more in full knowledge and all intelligence, (Phil. 1:9)
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1 Thess. 4:1• 1For the rest, then, brethren, we beg you and exhort you in the Lord Jesus, even as ye have received from us how ye ought to walk and please God, even as ye also do walk, that ye would abound still more. (1 Thess. 4:1)
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Heb. 12:3• 3For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds. (Heb. 12:3)
be not weary.
or, faint not.

J. N. Darby Translation

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13
But *ye*, brethren, do not faint in well-doing.

W. Kelly Translation

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13
But ye, brethren, faint not in well-doinga.

WK Translation Notes

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a
The word (kalopoiountes) "well-doing" in itself nor its usage admits of the sense of doing good in acts of beneficence to others. Honorable and upright practice is the point here.