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Malachi 1

Mal. 1:13 KJV (With Strong’s)

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13
Ye said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
also, Behold, what a weariness
mattla'ah (Hebrew #4972)
what a trouble!
KJV usage: what a weariness.
Pronounce: mat-tel-aw-aw'
Origin: from 4100 and 8513
is it! γand ye have snuffed
naphach (Hebrew #5301)
to puff, in various applications (literally, to inflate, blow hard, scatter, kindle, expire; figuratively, to disesteem)
KJV usage: blow, breath, give up, cause to lose (life), seething, snuff.
Pronounce: naw-fakh'
Origin: a primitive root
at it, saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
of hosts
tsaba' (Hebrew #6635)
from 6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
KJV usage: appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).
Pronounce: tsaw-baw'
Origin: or (feminine) tsbadah {tseb-aw-aw'}
; and ye brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
that which was torn
gazal (Hebrew #1497)
to pluck off; specifically to flay, strip or rob
KJV usage: catch, consume, exercise (robbery), pluck (off), rob, spoil, take away (by force, violence), tear.
Pronounce: gaw-zal'
Origin: a primitive root
, and the lame
picceach (Hebrew #6455)
lame
KJV usage: lame.
Pronounce: pis-say'-akh
Origin: from 6452
, and the sick
chalah (Hebrew #2470)
properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat
KJV usage: beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
Pronounce: khaw-law'
Origin: a primitive root (compare 2342, 2470, 2490)
; thus ye brought
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
an offering
minchah (Hebrew #4503)
a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
KJV usage: gift, oblation, (meat) offering, present, sacrifice.
Pronounce: min-khaw'
Origin: from an unused root meaning to apportion, i.e. bestow
: should I accept
ratsah (Hebrew #7521)
to be pleased with; specifically, to satisfy a debt
KJV usage: (be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be, have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
Pronounce: raw-tsaw'
Origin: a primitive root
this of your hand
yad (Hebrew #3027)
a hand (the open one (indicating power, means, direction, etc.), in distinction from 3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)
KJV usage: (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X themselves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.
Pronounce: yawd
Origin: a primitive word
? saith
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
.
γ
or, whereas ye might have blown it away.

More on:

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Lord of Hosts,
Offering; Offering Up

Cross References

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Behold.
1 Sam. 2:29• 29Wherefore do ye trample upon my sacrifice and upon mine oblation which I have commanded in my habitation? And thou honourest thy sons above me, to make yourselves fat with the primest of all the oblations of Israel my people. (1 Sam. 2:29)
;
Isa. 43:22• 22--But thou hast not called upon me, Jacob; for thou hast been weary of me, O Israel: (Isa. 43:22)
;
Amos 8:5• 5saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat? making the ephah small and the shekel great, and falsifying the balances for deceit: (Amos 8:5)
;
Mic. 6:3• 3O my people, what have I done unto thee? and wherein have I wearied thee? testify against me. (Mic. 6:3)
;
Mark 14:4‑5,37‑38• 4And there were some indignant in themselves, and saying, Why has this waste been made of the ointment?
 5for this ointment could have been sold for more than three hundred denarii and given to the poor. And they spoke very angrily at her.
 37And he comes and finds them sleeping. And he says to Peter, Simon, dost thou sleep? Hast thou not been able to watch one hour?
 38Watch and pray, that ye enter not into temptation. The spirit indeed is willing, but the flesh weak. (Mark 14:4‑5,37‑38)
and ye have snuffed at it.
or, whereas ye might have blown itaway.
torn.
Mal. 1:7‑8• 7Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of Jehovah is contemptible.
 8And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and sick, is it not evil? Present it now unto thy governor: will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts. (Mal. 1:7‑8)
;
Lev. 22:8,19‑23• 8Of a dead carcase and what is torn shall he not eat, to make himself unclean therewith: I am Jehovah.
 19it shall be for your acceptance, without blemish, a male of the oxen, of the sheep, and of the goats.
 20Nothing that hath a defect shall ye present; for it shall not be acceptable for you.
 21And if any present a sacrifice of peace-offering to Jehovah to accomplish a vow, or a voluntary offering of oxen or small cattle, it shall be without blemish to be accepted: there shall be no defect therein.
 22Blind, or broken, or maimed, or ulcerous, or with itch, or scabbed--ye shall not present these to Jehovah, nor make an offering by fire of them on the altar to Jehovah.
 23A bullock and a sheep that hath a member too long or too short, that mayest thou offer as a voluntary offering; but as a vow it shall not be accepted. (Lev. 22:8,19‑23)
;
Deut. 15:21• 21But if there be a defect therein, if it be lame, or blind, or have any evil defect, thou shalt not sacrifice it to Jehovah thy God. (Deut. 15:21)
;
Ezek. 4:14• 14Then said I, Ah, Lord Jehovah! behold, my soul hath not been defiled, and from my youth up even until now have I not eaten of that which dieth of itself, or of that which is torn; neither came there abominable flesh into my mouth. (Ezek. 4:14)
;
Ezek. 44:31• 31The priests shall not eat of anything that dieth of itself, or of that which is torn, whether of fowl or of beast. (Ezek. 44:31)
should I accept.
Mal. 2:13• 13And further ye do this: ye cover the altar of Jehovah with tears, with weeping, and with sighing, insomuch that he regardeth not the oblation any more, nor receiveth it with satisfaction at your hand. (Mal. 2:13)
;
Isa. 1:12• 12When ye come to appear before me, who hath required this from your hand--to tread my courts? (Isa. 1:12)
;
Isa. 57:6• 6Among the smooth stones of the torrent is thy portion; they, they are thy lot: even to them hast thou poured out a drink-offering, thou hast offered an oblation. Shall I be comforted myself as to these things? (Isa. 57:6)
;
Jer. 7:9‑11,21‑24• 9What? steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not …
 10then ye come and stand before me, in this house which is called by my name, and say, We are delivered,--in order to do all these abominations!
 11Is this house, which is called by my name, a den of robbers in your eyes? Even I, behold, I have seen it, saith Jehovah.
 21Thus saith Jehovah of hosts, the God of Israel: Add your burnt-offerings to your sacrifices, and eat the flesh.
 22For I spoke not unto your fathers, nor commanded them concerning burnt-offerings and sacrifices, in the day that I brought them out of the land of Egypt;
 23but I commanded them this thing, saying, Hearken unto my voice, and I will be your God, and ye shall be my people; and walk in all the way that I command you, that it may be well with you.
 24But they hearkened not, nor inclined their ear, but walked in the counsels, in the stubbornness of their evil heart, and went backward and not forward. (Jer. 7:9‑11,21‑24)
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Amos 5:21‑23• 21I hate, I despise your feasts, and I will not smell a sweet odour in your solemn assemblies.
 22For if ye offer up unto me burnt-offerings and your oblations, I will not accept them; neither will I regard the peace-offerings of your fatted beasts.
 23Take away from me the noise of thy songs, and I will not hear the melody of thy lutes; (Amos 5:21‑23)
;
Zech. 7:5‑6• 5Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and in the seventh month, even those seventy years, did ye really fast unto me, even unto me?
 6And when ye ate, and when ye drank, was it not you that were eating and drinking? (Zech. 7:5‑6)
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Matt. 6:1‑2,5,16• 1Take heed not to do your alms before men to be seen of them, otherwise ye have no reward with your Father who is in the heavens.
 2When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Verily I say unto you, They have their reward.
 5And when thou prayest, thou shalt not be as the hypocrites; for they love to pray standing in the synagogues and in the corners of the streets so that they should appear to men. Verily I say unto you, They have their reward.
 16And when ye fast, be not as the hypocrites, downcast in countenance; for they disfigure their faces, so that they may appear fasting to men: verily I say unto you, They have their reward. (Matt. 6:1‑2,5,16)

J. N. Darby Translation

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13
And ye say, Behold, what a weariness! And ye have puffed at it, saith Jehovah of hosts, and ye bring that which was tornc, and the lame, and the sick; thus ye bring the oblation: should I accepta this of your hand? saith Jehovah.

JND Translation Notes

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c
Or "violently taken away."
a
Or "be pleased with," as ver. 8.