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2 Thessalonians 3

2 Thess. 3:14 KJV (With Strong’s)

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14
And
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
if
ei (Greek #1487)
if, whether, that, etc.
KJV usage: forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in 1489, 1490, 1499, 1508, 1509, 1512, 1513, 1536, 1537. See also 1437.
Pronounce: i
Origin: a primary particle of conditionality
any man
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
obey
hupakouo (Greek #5219)
to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority
KJV usage: hearken, be obedient to, obey.
Pronounce: hoop-ak-oo'-o
Origin: from 5259 and 191
not
ou (Greek #3756)
the absolute negative (compare 3361) adverb; no or not
KJV usage: + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also 3364, 3372.
Pronounce: oo
Origin: οὐκ (ook), and (before an aspirate) οὐχ (ookh) a primary word
our
hemon (Greek #2257)
of (or from) us
KJV usage: our (company), us, we.
Pronounce: hay-mone'
Origin: genitive case plural of 1473
word
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logos (Greek #3056)
something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ)
KJV usage: account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work.
Pronounce: log'-os
Origin: from 3004
γby
dia (Greek #1223)
through (in very wide applications, local, causal, or occasional)
KJV usage: after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ... fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
Pronounce: dee-ah'
Origin: a primary preposition denoting the channel of an act
this epistle
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
epistole (Greek #1992)
a written message
KJV usage: "epistle," letter.
Pronounce: ep-is-tol-ay'
Origin: from 1989
, note
semeioo (Greek #4593)
to distinguish, i.e. mark (for avoidance)
KJV usage: note.
Pronounce: say-mi-o'-o
Origin: from 4592
that man
touton (Greek #5126)
this (person, as objective of verb or preposition)
KJV usage: him, the same, that, this.
Pronounce: too'-ton
Origin: accusative case singular masculine of 3778
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
have
sunanamignumi (Greek #4874)
to mix up together, i.e. (figurative) associate with
KJV usage: (have, keep) company (with).
Pronounce: soon-an-am-ig'-noo-mee
Origin: from 4862 and a compound of 303 and 3396
d no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
company with
sunanamignumi (Greek #4874)
to mix up together, i.e. (figurative) associate with
KJV usage: (have, keep) company (with).
Pronounce: soon-an-am-ig'-noo-mee
Origin: from 4862 and a compound of 303 and 3396
him
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
he may be ashamed
entrepo (Greek #1788)
to invert, i.e. (figuratively and reflexively) in a good sense, to respect; or in a bad one, to confound
KJV usage: regard, (give) reference, shame.
Pronounce: en-trep'-o
Origin: from 1722 and the base of 5157
.
γ
or, signify that man by an epistle.
d
2 Thess. 3:6• 6Now we enjoin you, brethren, in the name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the instruction which he received from us. (2 Thess. 3:6)
;
Matt. 18:17• 17But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer. (Matt. 18:17)

Cross References

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Ministry on This Verse

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obey.
Deut. 16:12• 12And thou shalt remember that thou wast a bondman in Egypt, and thou shalt keep and do these statutes. (Deut. 16:12)
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Prov. 5:13• 13and I have not hearkened unto the voice of my teachers, nor inclined mine ear to those that instructed me; (Prov. 5:13)
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Zeph. 3:2• 2She hearkened not to the voice; she received not correction; she confided not in Jehovah; she drew not near her God. (Zeph. 3:2)
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2 Cor. 2:9• 9For to this end also I have written, that I might know, by putting you to the test, if as to everything ye are obedient. (2 Cor. 2:9)
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2 Cor. 7:15• 15and his affections are more abundantly towards you, calling to mind the obedience of you all, how with fear and trembling ye received him. (2 Cor. 7:15)
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2 Cor. 10:6• 6and having in readiness to avenge all disobedience when your obedience shall have been fulfilled. (2 Cor. 10:6)
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Phil. 2:12• 12So that, my beloved, even as ye have always obeyed, not as in my presence only, but now much rather in my absence, work out your own salvation with fear and trembling, (Phil. 2:12)
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1 Thess. 4:8• 8He therefore that in this disregards his brother, disregards, not man, but God, who has given also his Holy Spirit to you. (1 Thess. 4:8)
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Philem. 21• 21Being confident of thine obedience, I have written to thee, knowing that thou wilt do even more than I say. (Philem. 21)
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Heb. 13:17• 17Obey your leaders, and be submissive; for *they* watch over your souls as those that shall give account; that they may do this with joy, and not groaning, for this would be unprofitable for you. (Heb. 13:17)
by this epistle, note that man.
or, signify that man by anepistle.
2 Thess. 3:6• 6Now we enjoin you, brethren, in the name of our Lord Jesus Christ, that ye withdraw from every brother walking disorderly and not according to the instruction which he received from us. (2 Thess. 3:6)
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Matt. 18:17• 17But if he will not listen to them, tell it to the assembly; and if also he will not listen to the assembly, let him be to thee as one of the nations and a tax-gatherer. (Matt. 18:17)
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Rom. 16:17• 17But I beseech you, brethren, to consider those who create divisions and occasions of falling, contrary to the doctrine which *ye* have learnt, and turn away from them. (Rom. 16:17)
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1 Cor. 5:9,11• 9I have written to you in the epistle not to mix with fornicators;
 11But now I have written to you, if any one called brother be fornicator, or avaricious, or idolater, or abusive, or a drunkard, or rapacious, not to mix with him; with such a one not even to eat. (1 Cor. 5:9,11)
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Titus 3:10• 10An heretical man after a first and second admonition have done with, (Titus 3:10)
that he.
Num. 12:14• 14And Jehovah said to Moses, But had her father anyways spat in her face, should she not be shamed seven days? She shall be shut outside the camp seven days, and afterwards she shall be received in again. (Num. 12:14)
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Ezra 9:6• 6and said: O my God, I am ashamed and blush to lift up my face to thee, my God; for our iniquities are increased over our head, and our trespass is grown up to the heavens. (Ezra 9:6)
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Psa. 83:16• 16Fill their faces with shame, that they may seek thy name, O Jehovah. (Psa. 83:16)
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Jer. 3:3• 3And the showers have been withholden, and there hath been no latter rain; but thou hast a harlot's forehead, thou refusest to be ashamed. (Jer. 3:3)
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Jer. 6:15• 15Are they ashamed that they have committed abomination? Nay, they are not at all ashamed, neither know they what it is to blush. Therefore they shall fall among them that fall; at the time that I visit them they shall stumble, saith Jehovah. (Jer. 6:15)
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Jer. 31:18‑20• 18I have indeed heard Ephraim bemoaning himself thus: Thou hast chastised me, and I was chastised as a bullock not trained: turn thou me, and I shall be turned; for thou art Jehovah my God.
 19Surely after that I was turned, I repented; and after I knew myself, I smote upon my thigh. I was ashamed, yea, even confounded, for I bear the reproach of my youth.
 20Is Ephraim a dear son unto me? is he a child of delights? For whilst I have been speaking against him, I do constantly remember him still. Therefore my bowels are troubled for him: I will certainly have mercy upon him, saith Jehovah. (Jer. 31:18‑20)
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Ezek. 16:61‑63• 61And thou shalt remember thy ways, and be confounded, when thou shalt receive thy sisters who are older than thou, together with those who are younger than thou; for I will give them unto thee for daughters, but not by virtue of thy covenant.
 62And I will establish my covenant with thee, and thou shalt know that I am Jehovah;
 63that thou mayest remember, and be ashamed, and no more open thy mouth because of thy confusion, when I forgive thee all that thou hast done, saith the Lord Jehovah. (Ezek. 16:61‑63)
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Ezek. 36:31‑32• 31And ye shall remember your evil ways, and your doings which were not good, and shall loathe yourselves for your iniquities and for your abominations.
 32Not for your sakes do I this, saith the Lord Jehovah, be it known unto you: be ashamed and confounded for your ways, O house of Israel. (Ezek. 36:31‑32)
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Luke 15:18‑21• 18I will rise up and go to my father, and I will say to him, Father, I have sinned against heaven and before thee;
 19I am no longer worthy to be called thy son: make me as one of thy hired servants.
 20And he rose up and went to his own father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck, and covered him with kisses.
 21And the son said to him, Father, I have sinned against heaven and before thee; I am no longer worthy to be called thy son. (Luke 15:18‑21)
• The dislike of selfishness in others soon produces reaction and repulsion in themselves. The Apostle would not have it so, but rather an even and earnest perseverance in all that is fair in the Master's eyes, whilst dealing plainly with such erring brethren and dishonorable ways. (“On 2 Thessalonians 3:10-15” by W. Kelly)

J. N. Darby Translation

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14
But if any one obey not our word by the letter, mark that man, and do not keep company with him, that he may be ashamed of himself;

W. Kelly Translation

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And if any obeyeth not our word by the epistle, mark him to keep no company with him, that he may be ashamed;