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1 Corinthians 16

1 Cor. 16:1 KJV (With Strong’s)

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1
Now
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
de (Greek #1161)
but, and, etc.
KJV usage: also, and, but, moreover, now (often unexpressed in English).
Pronounce: deh
Origin: a primary particle (adversative or continuative)
concerning
peri (Greek #4012)
properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period)
KJV usage: (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
Pronounce: per-ee'
Origin: from the base of 4008
the collection
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
logia (Greek #3048)
a contribution
KJV usage: collection, gathering.
Pronounce: log-ee'-ah
Origin: from 3056 (in the commercial sense)
for
eis (Greek #1519)
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
KJV usage: (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
Pronounce: ice
Origin: a primary preposition
the saints
hagios (Greek #40)
sacred (physically, pure, morally blameless or religious, ceremonially, consecrated)
KJV usage: (most) holy (one, thing), saint.
Pronounce: hag'-ee-os
Origin: from ἅγος (an awful thing) (compare 53, 2282)
, as
hosper (Greek #5618)
just as, i.e. exactly like
KJV usage: (even, like) as.
Pronounce: hoce'-per
Origin: from 5613 and 4007
r I have given order
diatasso (Greek #1299)
to arrange thoroughly, i.e. (specially) institute, prescribe, etc.
KJV usage: appoint, command, give, (set in) order, ordain.
Pronounce: dee-at-as'-so
Origin: from 1223 and 5021
to the churches
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ekklesia (Greek #1577)
a calling out, i.e. (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both)
KJV usage: assembly, church.
Pronounce: ek-klay-see'-ah
Origin: from a compound of 1537 and a derivative of 2564
of Galatia
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
Galatia (Greek #1053)
Galatia, a region of Asia
KJV usage: Galatia.
Pronounce: gal-at-ee'-ah
Origin: of foreign origin
, even
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
so
houto (Greek #3779)
in this way (referring to what precedes or follows)
KJV usage: after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Pronounce: hoo'-to
Origin: οὕτως (hoo'-toce) adverb from 3778
do
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
ye
humeis (Greek #5210)
you (as subjective of verb)
KJV usage: ye (yourselves), you.
Pronounce: hoo-mice'
Origin: irregular plural of 4771
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Cross References

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Ministry on This Verse

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1-9:  He exhorts them to relieve the want of the brethren at Jerusalem.
10-12:  Commends Timothy;
13-15:  and after friendly admonitions,
16-24:  concludes his epistle with divers salutations.
concerning.
Acts 11:28,30• 28and one from among them, by name Agabus, rose up and signified by the Spirit that there was going to be a great famine over all the inhabited earth, which also came to pass under Claudius.
30which also they did, sending it to the elders by the hand of Barnabas and Saul.
(Acts 11:28,30)
;
Acts 24:17• 17And after a lapse of many years I arrived, bringing alms to my nation, and offerings. (Acts 24:17)
;
Rom. 15:25‑26• 25but now I go to Jerusalem, ministering to the saints;
26for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who are in Jerusalem.
(Rom. 15:25‑26)
;
2 Cor. 8:1‑9:15• 1But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia;
2that in a great trial of affliction the abundance of their joy and their deep poverty has abounded to the riches of their free-hearted liberality.
3For according to their power, I bear witness, and beyond their power, they were willing of their own accord,
4begging of us with much entreaty to give effect to the grace and fellowship of the service which was to be rendered to the saints.
5And not according as we hoped, but they gave themselves first to the Lord, and to us by God's will.
6So that we begged Titus that, according as he had before begun, so he would also complete as to you this grace also;
7but even as ye abound in every way, in faith, and word, and knowledge, and all diligence, and in love from you to us, that ye may abound in this grace also.
8I do not speak as commanding it, but through the zeal of others, and proving the genuineness of your love.
9For ye know the grace of our Lord Jesus Christ, that for your sakes he, being rich, became poor, in order that *ye* by *his* poverty might be enriched.
10And I give my opinion in this, for this is profitable for you who began before, not only to do, but also to be willing, a year ago.
11But now also complete the doing of it; so that as there was the readiness to be willing, so also to complete out of what ye have.
12For if the readiness be there, a man is accepted according to what he may have, not according to what he has not.
13For it is not in order that there may be ease for others, and for you distress,
14but on the principle of equality; in the present time your abundance for their lack, that their abundance may be for your lack, so that there should be equality.
15According as it is written, He who gathered much had no excess, and he who gathered little was nothing short.
16But thanks be to God, who gives the same diligent zeal for you in the heart of Titus.
17For he received indeed the entreaty, but, being full of zeal, he went of his own accord to you;
18but we have sent with him the brother whose praise is in the glad tidings through all the assemblies;
19and not only so, but is also chosen by the assemblies as our fellow-traveller with this grace, ministered by us to the glory of the Lord himself, and a witness of our readiness;
20avoiding this, that any one should blame us in this abundance which is administered by us;
21for we provide for things honest, not only before the Lord, but also before men.
22And we have sent with them our brother whom we have often proved to be of diligent zeal in many things, and now more diligently zealous through the great confidence he has as to you.
23Whether as regards Titus, he is my companion and fellow-labourer in your behalf; or our brethren, they are deputed messengers of assemblies, Christ's glory.
24Shew therefore to them, before the assemblies, the proof of your love, and of our boasting about you.
1For concerning the ministration which is for the saints, it is superfluous my writing to you.
2For I know your readiness, which I boast of as respects you to Macedonians, that Achaia is prepared since a year ago, and the zeal reported of you has stimulated the mass of the brethren.
3But I have sent the brethren, in order that our boasting about you may not be made void in this respect, in order that, as I have said, ye may be prepared;
4lest haply, if Macedonians come with me and find you unprepared, *we*, that we say not *ye*, may be put to shame in this confidence.
5I thought it necessary therefore to beg the brethren that they would come to you, and complete beforehand your fore-announced blessing, that this may be ready thus as blessing, and not as got out of you.
6But this is true, he that sows sparingly shall reap also sparingly; and he that sows in the spirit of blessing shall reap also in blessing:
7each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver.
8But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work:
9according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever.
10Now he that supplies seed to the sower and bread for eating shall supply and make abundant your sowing, and increase the fruits of your righteousness:
11enriched in every way unto all free-hearted liberality, which works through us thanksgiving to God.
12Because the ministration of this service is not only filling up the measure of what is lacking to the saints, but also abounding by many thanksgivings to God;
13they glorifying God through the proof of this ministration, by reason of your subjection, by profession, to the glad tidings of the Christ, and your free-hearted liberality in communicating towards them and towards all;
14and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God which is upon you.
15Thanks be to God for his unspeakable free gift.
(2 Cor. 8:1‑9:15)
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Gal. 2:10• 10only that we should remember the poor, which same thing also I was diligent to do. (Gal. 2:10)
the saints.
the churches.
 Doubtless external distress prevailed, and persecution had left some widows and orphans. Not only were the believers very numerous there {Jerusalem}, but there only, so far as we read, had they sold their possessions and substance, so as to distribute to all, as any one had need there. (Notes on 1 Corinthians 16:1-12 by W. Kelly)

J. N. Darby Translation

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Now concerning the collection for the saints, as I directedg the assemblies of Galatia, so do *ye* do also.

JND Translation Notes

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g
It means ordering troops, so as to set them in array; and in general, thence, any order directing any plan to be followed.

W. Kelly Translation

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Now concerning the collection for the saints, as I directed the assemblies of Galatia, so do ye also.