1 Cor. 16:2 KJV (With Strong’s)

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2
Upon
kata (Greek #2596)
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
KJV usage: about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from ... to, godly, in(-asmuch, divers, every, -to, respect of), ... by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
Pronounce: kat-ah'
Origin: a primary particle
the first
heis (Greek #1520)
a primary numeral; one
KJV usage: a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762.
Pronounce: hice
Origin: (including the neuter (etc.) ἕν)
s day of the week
sabbaton (Greek #4521)
the Sabbath (i.e. Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight, i.e. the interval between two Sabbaths; likewise the plural in all the above applications
KJV usage: sabbath (day), week.
Pronounce: sab'-bat-on
Origin: of Hebrew origin (07676)
let every one
hekastos (Greek #1538)
each or every
KJV usage: any, both, each (one), every (man, one, woman), particularly.
Pronounce: hek'-as-tos
Origin: as if a superlative of ἕκας (afar)
of you
humon (Greek #5216)
of (from or concerning) you
KJV usage: ye, you, your (own, -selves).
Pronounce: hoo-mone'
Origin: genitive case of 5210
lay
tithemi (Greek #5087)
θέω (theh'-o) (which is used only as alternate in certain tenses) to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from 2476, which properly denotes an upright and active position, while 2749 is properly reflexive and utterly prostrate)
KJV usage: + advise, appoint, bow, commit, conceive, give, X kneel down, lay (aside, down, up), make, ordain, purpose, put, set (forth), settle, sink down.
Pronounce: tith'-ay-mee
by
para (Greek #3844)
properly, near; i.e. (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local (especially beyond or opposed to) or causal (on account of)
KJV usage: above, against, among, at, before, by, contrary to, X friend, from, + give (such things as they), + that (she) had, X his, in, more than, nigh unto, (out) of, past, save, side...by, in the sight of, than, (there-)fore, with. In compounds it retains the same variety of application.
Pronounce: par-ah'
Origin: a primary preposition
him
heautou (Greek #1438)
him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.
KJV usage: alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Pronounce: heh-ow-too'
Origin: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of 846
in store
thesaurizo (Greek #2343)
to amass or reserve (literally or figuratively)
KJV usage: lay up (treasure), (keep) in store, (heap) treasure (together, up).
Pronounce: thay-sow-rid'-zo
Origin: from 2344
, as
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
*
tis (Greek #5100)
some or any person or object
KJV usage: a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).
Pronounce: tis
Origin: an enclitic indefinite pronoun
,*
an (Greek #302)
a primary particle, denoting a supposition, wish, possibility or uncertainty
KJV usage: (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for 1437.
Pronounce: an
God hath prospered him
euodoo (Greek #2137)
to help on the road, i.e. (passively) succeed in reaching; figuratively, to succeed in business affairs
KJV usage: (have a) prosper(-ous journey).
Pronounce: yoo-od-o'-o
Origin: from a compound of 2095 and 3598
, that
hina (Greek #2443)
in order that (denoting the purpose or the result)
KJV usage: albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare 3363.
Pronounce: hin'-ah
Origin: probably from the same as the former part of 1438 (through the demonstrative idea; compare 3588)
there be
ginomai (Greek #1096)
to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
KJV usage: arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
Pronounce: ghin'-om-ahee
Origin: a prolongation and middle voice form of a primary verb
no
me (Greek #3361)
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas 3756 expects an affirmative one)) whether
KJV usage: any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378.
Pronounce: may
Origin: a primary particle of qualified negation (whereas 3756 expresses an absolute denial)
gatherings
logia (Greek #3048)
a contribution
KJV usage: collection, gathering.
Pronounce: log-ee'-ah
Origin: from 3056 (in the commercial sense)
when
tote (Greek #5119)
the when, i.e. at the time that (of the past or future, also in consecution)
KJV usage: that time, then.
Pronounce: tot'-eh
Origin: from (the neuter of) 3588 and 3753
*
hotan (Greek #3752)
whenever (implying hypothesis or more or less uncertainty); also causatively (conjunctionally) inasmuch as
KJV usage: as long (soon) as, that, + till, when(-soever), while.
Pronounce: hot'-an
Origin: from 3753 and 302
I come
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
.

Cross References

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Ministry on This Verse

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the first.
as God.
Gen. 26:12• 12And Isaac sowed in that land, and received in the same year a hundredfold; and Jehovah blessed him. (Gen. 26:12)
;
Gen. 30:27,30• 27And Laban said to him, I pray thee, if I have found favour in thine eyes--I have discovered that Jehovah has blessed me for thy sake.
30For it was little that thou hadst before me, and it is increased to a multitude, and Jehovah has blessed thee from the time I came; and now, when shall I also provide for my house?
(Gen. 30:27,30)
;
Gen. 32:10• 10--I am too small for all the loving-kindness and all the faithfulness that thou hast shewn unto thy servant; for with my staff I passed over this Jordan, and now I am become two troops. (Gen. 32:10)
;
Gen. 33:11• 11Take, I pray thee, my blessing which has been brought to thee; because God has been gracious to me, and because I have everything. And he urged him, and he took it. (Gen. 33:11)
;
Deut. 8:18• 18But thou shalt remember Jehovah thy God, that it is he who giveth thee power to get wealth, that he may establish his covenant which he swore unto thy fathers, as it is this day. (Deut. 8:18)
;
Deut. 15:11‑14• 11For the needy shall never cease from within the land; therefore I command thee, saying, Thou shalt open thy hand bountifully unto thy brother, to thy poor and to thy needy, in thy land.
12If thy brother, a Hebrew man, or a Hebrew woman, have been sold unto thee, he shall serve thee six years, and in the seventh year thou shalt let him go free from thee.
13And when thou sendest him out free from thee, thou shalt not let him go away empty;
14thou shalt certainly furnish him from thy sheep, and out of thy floor, and out of thy winepress: of what Jehovah thy God hath blessed thee with shalt thou give unto him.
(Deut. 15:11‑14)
;
2 Chron. 31:10• 10And Azariah the chief priest of the house of Zadok spoke to him and said, Since they began to bring the heave-offerings into the house of Jehovah, we have eaten and been satisfied and have left plenty; for Jehovah has blessed his people; and what is left is this great store. (2 Chron. 31:10)
;
Hag. 2:16‑19• 16--before those days were, when one came to a heap of twenty measures, there were but ten; when one came to the vat to draw out fifty press-measures, there were but twenty.
17I smote you with blasting and with mildew and with hail in all the work of your hands; and ye turned not to me, saith Jehovah.
18Consider, I pray you, from this day and onward, from the four and twentieth day of the ninth month, from the day that the foundation of Jehovah's temple was laid, consider it.
19Is the seed yet in the barn? yea, the vine, and the fig-tree, and the pomegranate, and the olive-tree have not brought forth: from this day will I bless you.
(Hag. 2:16‑19)
;
Mal. 3:9‑10• 9Ye are cursed with a curse; and me ye rob, even this whole nation.
10Bring the whole tithe into the treasure-house, that there may be food in my house, and prove me now herewith, saith Jehovah of hosts, if I open not to you the windows of the heavens, and pour you out a blessing, till there be no place for it.
(Mal. 3:9‑10)
;
Mark 12:41‑44• 41And Jesus, having sat down opposite the treasury, saw how the crowd was casting money into the treasury; and many rich cast in much.
42And a poor widow came and cast in two mites, which is a farthing.
43And having called his disciples to him he said to them, Verily I say unto you, This poor widow has cast in more than all who have cast into the treasury:
44for all have cast in of that which they had in abundance, but she of her destitution has cast in all that she had, the whole of her living.
(Mark 12:41‑44)
;
Mark 14:8• 8What *she* could she has done. She has beforehand anointed my body for the burial. (Mark 14:8)
;
Luke 16:10• 10He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much. (Luke 16:10)
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2 Cor. 8:1‑3,12‑15• 1But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia;
2that in a great trial of affliction the abundance of their joy and their deep poverty has abounded to the riches of their free-hearted liberality.
3For according to their power, I bear witness, and beyond their power, they were willing of their own accord,
12For if the readiness be there, a man is accepted according to what he may have, not according to what he has not.
13For it is not in order that there may be ease for others, and for you distress,
14but on the principle of equality; in the present time your abundance for their lack, that their abundance may be for your lack, so that there should be equality.
15According as it is written, He who gathered much had no excess, and he who gathered little was nothing short.
(2 Cor. 8:1‑3,12‑15)
that.
 The collection for the saints was bound up with the solemn and gracious associations of the first, or resurrection, day. It was to proceed regularly, not occasionally; it was to be done with conscience, according as we might be prospered, not under influence, or pressure, or haste, still less with indifference, or on mere human grounds. (Notes on 1 Corinthians 16:1-12 by W. Kelly)
 It was to proceed regularly, not occasionally; it was to be done with conscience, according as we might be prospered, not under influence, or pressure, or haste, still less with indifference (Notes on 1 Corinthians 16:1-12 by W. Kelly)

J. N. Darby Translation

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2
On the first of the week let each of you put by at home, laying up in whatever degree he may have prospered, that there may be no collections when I come.

W. Kelly Translation

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2
Every first [day] of a week let each of you put by him, storing up whatsoever he may be prospered in, that there be no collections when I come.