Articles on

2 Samuel 12

2 Sam. 12:1 KJV (With Strong’s)

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1
And the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
sent
shalach (Hebrew #7971)
to send away, for, or out (in a great variety of applications)
KJV usage: X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
Pronounce: shaw-lakh'
Origin: a primitive root
Nathan
Nathan (Hebrew #5416)
given; Nathan, the name of five Israelites
KJV usage: Nathan.
Pronounce: naw-thawn'
Origin: from 5414
unto David
David (Hebrew #1732)
Daviyd {daw-veed'}; from the same as 1730; loving; David, the youngest son of Jesse
KJV usage: David.
Pronounce: daw-veed'
Origin: rarely (fully)
. Andn he came
bow' (Hebrew #935)
to go or come (in a wide variety of applications)
KJV usage: abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
Pronounce: bo
Origin: a primitive root
unto him, and said
'amar (Hebrew #559)
to say (used with great latitude)
KJV usage: answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
Pronounce: aw-mar'
Origin: a primitive root
o unto him, There were two
shnayim (Hebrew #8147)
feminine shttayim {shet-tah'-yim}; two; also (as ordinal) twofold
KJV usage: both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
Pronounce: shen-ah'-yim
Origin: dual of 8145
men
'enowsh (Hebrew #582)
properly, a mortal (and thus differing from the more dignified 120); hence, a man in general (singly or collectively)
KJV usage: another, X (blood-)thirsty, certain, chap(-man); divers, fellow, X in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ( X of them), + stranger, those, + their trade. It is often unexpressed in the English versions, especially when used in apposition with another word . Compare 376.
Pronounce: en-oshe'
Origin: from 605
in one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
city
`iyr (Hebrew #5892)
or ayar (Judges 10:4) {aw-yar'}; from 5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
KJV usage: Ai (from margin), city, court (from margin), town.
Pronounce: eer
Origin: or (in the plural) par {awr}
; the one
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
rich
`ashiyr (Hebrew #6223)
rich, whether literal or figurative (noble)
KJV usage: rich (man).
Pronounce: aw-sheer'
Origin: from 6238
, and the other
'echad (Hebrew #259)
properly, united, i.e. one; or (as an ordinal) first
KJV usage: a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-)ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together,
Pronounce: ekh-awd'
Origin: a numeral from 258
poor
ruwsh (Hebrew #7326)
to be destitute
KJV usage: lack, needy, (make self) poor (man).
Pronounce: roosh
Origin: a primitive root
.
o
2 Sam. 14:5• 5And the king said to her, What aileth thee? And she said, I am indeed a widow woman, and my husband is dead. (2 Sam. 14:5)
,etc.;
1 Kings 20:35,41• 35And a certain man of the sons of the prophets said to another by the word of Jehovah, Smite me, I pray thee. But the man refused to smite him.
41Then he hastily took the sash away from his face; and the king of Israel discerned him, that he was of the prophets.
(1 Kings 20:35,41)
;
Isa. 5:1‑7• 1I will sing to my well-beloved a song of my beloved touching his vineyard: My well-beloved had a vineyard upon a fruitful hill.
2And he dug it, and gathered out the stones thereof, and planted it with the choicest vine; and he built a tower in the midst of it, and also hewed out a winepress therein; and he looked that it should bring forth grapes, but it brought forth wild grapes.
3And now, inhabitants of Jerusalem and men of Judah, judge, I pray you, between me and my vineyard.
4What was there yet to do to my vineyard that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?--
5And now, let me tell you what I am about to do to my vineyard: I will take away its hedge, and it shall be eaten up; I will break down its wall, and it shall be trodden under foot;
6and I will make it a waste--it shall not be pruned nor cultivated, but there shall come up briars and thorns; and I will command the clouds that they rain no rain upon it.
7For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah the plant of his delight: and he looked for justice, and behold, blood-shedding; for righteousness, and behold, a cry.
(Isa. 5:1‑7)
;
Matt. 21:33• 33Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country. (Matt. 21:33)
,etc.;
Luke 15:11• 11And he said, A certain man had two sons; (Luke 15:11)
,etc.;
Luke 16:19• 19Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day. (Luke 16:19)
,etc.

More on:

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Cross References

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Ministry on This Verse

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1-6:  Nathan's parable of the ewe lamb causes David to be his own judge.
7-14:  David, reproved by Nathan, confesses his sin, and is pardoned.
15-23:  David mourns and prays for the child while it lives.
24-25:  Solomon is born, and named Jedidiah.
26-31:  David takes Rabbah, and tortures the people thereof.
A.M. 2970.
B.C. 1034.
An. Ex. Is. 457.
the Lord.
2 Sam. 7:1‑5• 1And it came to pass when the king dwelt in his house, and Jehovah had given him rest round about from all his enemies,
2that the king said to Nathan the prophet, See now, I dwell in a house of cedars, and the ark of God dwells under curtains.
3And Nathan said to the king, Go, do all that is in thy heart; for Jehovah is with thee.
4And it came to pass that night that the word of Jehovah came to Nathan, saying,
5Go and say to my servant, to David, Thus saith Jehovah: Wilt thou build me a house for me to dwell in?
(2 Sam. 7:1‑5)
;
2 Sam. 24:11‑13• 11And when David arose in the morning, the word of Jehovah came to the prophet Gad, David's seer, saying,
12Go and say to David, Thus saith Jehovah: I impose on thee three things; choose one of them that I may do it unto thee.
13And Gad came to David, and told him, and said to him, Shall seven years of famine come to thee in thy land? or wilt thou flee three months before thine adversaries while they pursue thee? or shall there be three days' pestilence in thy land? Now be aware and consider what word I shall bring again to him that sent me.
(2 Sam. 24:11‑13)
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1 Kings 13:1• 1And behold, there came a man of God from Judah, by the word of Jehovah, to Bethel; and Jeroboam stood by the altar to burn incense. (1 Kings 13:1)
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1 Kings 18:1• 1And it came to pass after many days, that the word of Jehovah came to Elijah in the third year, saying, Go, shew thyself to Ahab; and I will send rain upon the face of the earth. (1 Kings 18:1)
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2 Kings 1:3• 3And the angel of Jehovah said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say to them, Is it because there is not a God in Israel, that ye go to inquire of Baal-zebub the god of Ekron? (2 Kings 1:3)
unto David.
2 Sam. 11:10‑17,25• 10And they had told David saying, Urijah did not go down to his house; and David said to Urijah, Art thou not come from a journey? why didst thou not go down to thy house?
11And Urijah said to David, The ark, and Israel, and Judah abide in booths; and my lord Joab, and the servants of my lord, are encamped in the open fields: shall I then go into my house, to eat and to drink, and to lie with my wife? As thou livest, and as thy soul liveth, I will not do this thing.
12And David said to Urijah, Abide here to-day also, and to-morrow I will let thee depart. And Urijah abode in Jerusalem that day and the morrow.
13And David invited him, and he ate and drank before him; and he made him drunk. And in the evening he went out to lie on his couch with the servants of his lord, but did not go down to his house.
14And it came to pass in the morning, that David wrote a letter to Joab, and sent it by Urijah.
15And he wrote in the letter saying, Set Urijah in the front of the thickest fight, and withdraw from him, that he may be smitten and die.
16And it came to pass as Joab watched the city, that he assigned Urijah to a place where he knew that the valiant men were.
17And the men of the city went out and fought with Joab; and there fell some of the people, of the servants of David; and Urijah the Hittite died also.
25Then David said to the messenger, Thus shalt thou say to Joab: Let not this thing displease thee, for the sword devours one as well as another: make thy battle strong against the city, and overthrow it;--and encourage him.
(2 Sam. 11:10‑17,25)
;
2 Sam. 14:14• 14For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; and God has not taken away his life, but devises means that the banished one be not expelled from him. (2 Sam. 14:14)
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Isa. 57:17‑18• 17For the iniquity of his covetousness was I wroth, and smote him; I hid me, and was wroth, and he went on backslidingly in the way of his heart.
18I have seen his ways, and will heal him; and I will lead him, and will restore comforts unto him and to those of his that mourn.
(Isa. 57:17‑18)
he came.
There were.There is nothing in this parable which requires illustration. Its bent is evident; and it was wisely constructed, by not having too near a resemblance, to make David unwittingly pass sentence on himself.
The parable was in David's hand what his own letter was in the hands of the brave Uriah.
Nathan at length closed in with him in the application of it.
In beginning with a parable he shewed his prudence, and great need there is of prudence in giving reproof; but now he speaks as an ambassador from God.
He reminds David of the great things God had designed and done for him, and then charges him with a high contempt of the Divine authority, and threatens an entail of judgments upon his family for this sin.
Those who despise the word and law of God, despise God himself, and will assuredly suffer for such contempt.
2 Sam. 14:5‑11• 5And the king said to her, What aileth thee? And she said, I am indeed a widow woman, and my husband is dead.
6And thy bondmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other and slew him.
7And behold, the whole family is risen against thy bondmaid, and they say, Deliver him that smote his brother, that we may put him to death, for the life of his brother whom he killed; and we will destroy the heir also: so they will quench my coal which is left, and will not leave to my husband a name or remnant on the earth.
8And the king said to the woman, Go to thy house, and I will give charge concerning thee.
9And the woman of Tekoah said to the king, Upon me, my lord, O king, be the iniquity, and upon my father's house; and the king and his throne be guiltless.
10And the king said, Whoever speaks to thee, bring him to me, and he shall not touch thee any more.
11Then she said, I pray thee, let the king remember Jehovah thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they cut off my son. And he said, As Jehovah liveth, there shall not one hair of thy son fall to the earth.
(2 Sam. 14:5‑11)
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Judg. 9:7‑15• 7And they told it to Jotham, and he went and stood on the top of mount Gerizim, and lifted up his voice, and cried, and said to them, Hearken to me, ye citizens of Shechem, that God may hearken to you.
8The trees once went forth to anoint a king over them; and they said to the olive-tree, Reign over us.
9And the olive-tree said to them, Should I leave my fatness, wherewith by me they honour God and man, and go to wave over the trees?
10And the trees said to the fig-tree, Come thou, reign over us.
11But the fig-tree said to them, Should I leave my sweetness, and my good fruit, and go to wave over the trees?
12Then said the trees to the vine, Come thou, reign over us.
13And the vine said to them, Should I leave my new wine, which cheers God and man, and go to wave over the trees?
14Then said all the trees to the thorn-bush, Come thou, reign over us.
15And the thorn-bush said to the trees, If in truth ye anoint me king over you, come, put confidence in my shadow; but if not, fire shall come out of the thorn-bush and devour the cedars of Lebanon.
(Judg. 9:7‑15)
;
1 Kings 20:35‑41• 35And a certain man of the sons of the prophets said to another by the word of Jehovah, Smite me, I pray thee. But the man refused to smite him.
36Then said he to him, Because thou hast not hearkened to the voice of Jehovah, behold, when thou departest from me, the lion will slay thee. And when he had departed from him, the lion found him and slew him.
37Then he found another man, and said, Smite me, I pray thee. And the man smote him violently, and wounded him.
38And the prophet departed, and waited for the king by the way, and disguised himself with a sash over his eyes.
39And as the king passed by, he cried to the king and said, Thy servant went out into the midst of the battle; and behold, a man turned aside, and brought a man to me and said, Keep this man; if by any means he be missing, then shall thy life be for his life, or thou shalt pay a talent of silver.
40And as thy servant was busy here and there, he was gone. And the king of Israel said to him, So is thy judgment: thyself hast decided it.
41Then he hastily took the sash away from his face; and the king of Israel discerned him, that he was of the prophets.
(1 Kings 20:35‑41)
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Isa. 5:1‑7• 1I will sing to my well-beloved a song of my beloved touching his vineyard: My well-beloved had a vineyard upon a fruitful hill.
2And he dug it, and gathered out the stones thereof, and planted it with the choicest vine; and he built a tower in the midst of it, and also hewed out a winepress therein; and he looked that it should bring forth grapes, but it brought forth wild grapes.
3And now, inhabitants of Jerusalem and men of Judah, judge, I pray you, between me and my vineyard.
4What was there yet to do to my vineyard that I have not done in it? Wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?--
5And now, let me tell you what I am about to do to my vineyard: I will take away its hedge, and it shall be eaten up; I will break down its wall, and it shall be trodden under foot;
6and I will make it a waste--it shall not be pruned nor cultivated, but there shall come up briars and thorns; and I will command the clouds that they rain no rain upon it.
7For the vineyard of Jehovah of hosts is the house of Israel, and the men of Judah the plant of his delight: and he looked for justice, and behold, blood-shedding; for righteousness, and behold, a cry.
(Isa. 5:1‑7)
;
Matt. 21:33‑45• 33Hear another parable: There was a householder who planted a vineyard, and made a fence round it, and dug a winepress in it, and built a tower, and let it out to husbandmen, and left the country.
34But when the time of fruit drew near, he sent his bondmen to the husbandmen to receive his fruits.
35And the husbandmen took his bondmen, and beat one, killed another, and stoned another.
36Again he sent other bondmen more than the first, and they did to them in like manner.
37And at last he sent to them his son, saying, They will have respect for my son.
38But the husbandmen, seeing the son, said among themselves, This is the heir; come, let us kill him and possess his inheritance.
39And they took him, and cast him forth out of the vineyard, and killed him.
40When therefore the lord of the vineyard comes, what shall he do to those husbandmen?
41They say to him, He will miserably destroy those evil men, and let out the vineyard to other husbandmen, who shall render him the fruits in their seasons.
42Jesus says to them, Have ye never read in the scriptures, The stone which they that builded rejected, this has become the corner-stone: this is of the Lord, and it is wonderful in our eyes?
43Therefore I say to you, that the kingdom of God shall be taken from you and shall be given to a nation producing the fruits of it.
44And he that falls on this stone shall be broken, but on whomsoever it shall fall, it shall grind him to powder.
45And the chief priests and the Pharisees, having heard his parables, knew that he spoke about them.
(Matt. 21:33‑45)
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Luke 15:11‑32• 11And he said, A certain man had two sons;
12and the younger of them said to his father, Father, give to me the share of the property that falls to me. And he divided to them what he was possessed of.
13And after not many days the younger son gathering all together went away into a country a long way off, and there dissipated his property, living in debauchery.
14But when he had spent all there arose a violent famine throughout that country, and he began to be in want.
15And he went and joined himself to one of the citizens of that country, and he sent him into his fields to feed swine.
16And he longed to fill his belly with the husks which the swine were eating; and no one gave to him.
17And coming to himself, he said, How many hired servants of my father's have abundance of bread, and *I* perish here by famine.
18I will rise up and go to my father, and I will say to him, Father, I have sinned against heaven and before thee;
19I am no longer worthy to be called thy son: make me as one of thy hired servants.
20And he rose up and went to his own father. But while he was yet a long way off, his father saw him, and was moved with compassion, and ran, and fell upon his neck, and covered him with kisses.
21And the son said to him, Father, I have sinned against heaven and before thee; I am no longer worthy to be called thy son.
22But the father said to his bondmen, Bring out the best robe and clothe him in it, and put a ring on his hand and sandals on his feet;
23and bring the fatted calf and kill it, and let us eat and make merry:
24for this my son was dead and has come to life, was lost and has been found. And they began to make merry.
25And his elder son was in the field; and as, coming up, he drew nigh to the house, he heard music and dancing.
26And having called one of the servants, he inquired what these things might be.
27And he said to him, Thy brother is come, and thy father has killed the fatted calf because he has received him safe and well.
28But he became angry and would not go in. And his father went out and besought him.
29But he answering said to his father, Behold, so many years I serve thee, and never have I transgressed a commandment of thine; and to me hast thou never given a kid that I might make merry with my friends:
30but when this thy son, who has devoured thy substance with harlots, is come, thou hast killed for him the fatted calf.
31But he said to him, Child, *thou* art ever with me, and all that is mine is thine.
32But it was right to make merry and rejoice, because this thy brother was dead and has come to life again, and was lost and has been found.
(Luke 15:11‑32)
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Luke 16:19‑31• 19Now there was a rich man and he was clothed in purple and fine linen, making good cheer in splendour every day.
20And there was a poor man, by name Lazarus, who was laid at his gateway full of sores,
21and desiring to be filled with the crumbs which fell from the table of the rich man; but the dogs also coming licked his sores.
22And it came to pass that the poor man died, and that he was carried away by the angels into the bosom of Abraham. And the rich man also died and was buried.
23And in hades lifting up his eyes, being in torments, he sees Abraham afar off, and Lazarus in his bosom.
24And he crying out said, Father Abraham, have compassion on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue, for I am suffering in this flame.
25But Abraham said, Child, recollect that *thou* hast fully received thy good things in thy lifetime, and likewise Lazarus evil things. But now he is comforted here, and *thou* art in suffering.
26And besides all this, between us and you a great chasm is fixed, so that those who desire to pass hence to you cannot, nor do they who desire to cross from there pass over unto us.
27And he said, I beseech thee then, father, that thou wouldest send him to the house of my father,
28for I have five brothers, so that he may earnestly testify to them, that they also may not come to this place of torment.
29But Abraham says to him, They have Moses and the prophets: let them hear them.
30But he said, Nay, father Abraham, but if one from the dead should go to them, they will repent.
31And he said to him, If they hear not Moses and the prophets, not even if one rise from among the dead will they be persuaded.
(Luke 16:19‑31)
 A certain period of time passed after David committed this sin. The war against Ammon (begun in the preceding chapter, which covers nearly one year) still continued....Then the Lord intervenes, after having waited a long time for David to repent. (Forgiveness, Discipline, and Restoration: 2 Samuel 12 by H.L. Rossier)
 The prophet is sent to him to set him in the light of a holy and righteous God whose eyes are too pure to behold evil and who must judge it. (Forgiveness, Discipline, and Restoration: 2 Samuel 12 by H.L. Rossier)

J. N. Darby Translation

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1
And Jehovah sent Nathan to David. And he came to him, and said to him, There were two men in one city; the one rich, and the other poor.