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Matthew 25

Matt. 25:36 KJV (With Strong’s)

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36
Naked
gumnos (Greek #1131)
nude (absolute or relative, literal or figurative)
KJV usage: naked.
Pronounce: goom-nos'
Origin: of uncertain affinity
w, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye clothed
periballo (Greek #4016)
to throw all around, i.e. invest (with a palisade or with clothing)
KJV usage: array, cast about, clothe(-d me), put on.
Pronounce: per-ee-bal'-lo
Origin: from 4012 and 906
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
: I was sick
astheneo (Greek #770)
to be feeble (in any sense)
KJV usage: be diseased, impotent folk (man), (be) sick, (be, be made) weak.
Pronounce: as-then-eh'-o
Origin: from 772
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye visited
episkeptomai (Greek #1980)
to inspect, i.e. (by implication) to select; by extension, to go to see, relieve
KJV usage: look out, visit.
Pronounce: ep-ee-skep'-tom-ahee
Origin: middle voice from 1909 and the base of 4649
x me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
: I was
emen (Greek #2252)
I was
KJV usage: be, was. (Sometimes unexpressed).
Pronounce: ay'-mane
Origin: a prolonged form of 2358
in
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
prison
phulake (Greek #5438)
a guarding or (concretely, guard), the act, the person; figuratively, the place, the condition, or (specially), the time (as a division of day or night), literally or figuratively
KJV usage: cage, hold, (im-)prison(-ment), ward, watch.
Pronounce: foo-lak-ay'
Origin: from 5442
y, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
ye came
erchomai (Greek #2064)
middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (el-yoo'-thom-ahee), or (active) ἔλθω (el'-tho), which do not otherwise occur) to come or go (in a great variety of applications, literally and figuratively)
KJV usage: accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
Pronounce: er'-khom-ahee
unto
pros (Greek #4314)
a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated)
KJV usage: about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
Pronounce: pros
Origin: a strengthened form of 4253
me
me (Greek #3165)
me
KJV usage: I, me, my.
Pronounce: meh
Origin: a shorter (and probably originally) form of 1691
.
w
James 2:15‑16• 15Now if a brother or a sister is naked and destitute of daily food,
 16and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit? (James 2:15‑16)
x
James 1:27• 27Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world. (James 1:27)
y
2 Tim. 1:16• 16The Lord grant mercy to the house of Onesiphorus, for he has often refreshed me, and has not been ashamed of my chain; (2 Tim. 1:16)
;
Heb. 13:2• 2Be not forgetful of hospitality; for by it some have unawares entertained angels. (Heb. 13:2)

More on:

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Naked,
Prison

Cross References

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Naked.
Job 31:19‑20• 19If I have seen any perishing for want of clothing, or any needy without covering;
 20If his loins have not blessed me, and if he were not warmed with the fleece of my lambs; (Job 31:19‑20)
;
Luke 3:11• 11And he answering says to them, He that has two body-coats, let him give to him that has none; and he that has food, let him do likewise. (Luke 3:11)
;
James 2:14‑16• 14What is the profit, my brethren, if any one say he have faith, but have not works? can faith save him?
 15Now if a brother or a sister is naked and destitute of daily food,
 16and one from amongst you say to them, Go in peace, be warmed and filled; but give not to them the needful things for the body, what is the profit? (James 2:14‑16)
was sick.
Matt. 25:43• 43I was a stranger, and ye took me not in; naked, and ye did not clothe me; ill, and in prison, and ye did not visit me. (Matt. 25:43)
;
Ezek. 34:4• 4The weak have ye not strengthened, nor have ye healed the sick, and ye have not bound up what was broken, neither have ye brought again that which was driven away, neither have ye sought for that which was lost; but with harshness and with rigour have ye ruled over them. (Ezek. 34:4)
;
Acts 20:35• 35I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive. (Acts 20:35)
;
Acts 28:8‑9• 8And it happened that the father of Publius lay ill of fever and dysentery; to whom Paul entered in, and having prayed and laid his hands on him cured him.
 9But this having taken place, the rest also who had sicknesses in the island came and were healed: (Acts 28:8‑9)
;
James 1:27• 27Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their affliction, to keep oneself unspotted from the world. (James 1:27)
;
James 5:14‑15• 14Is any sick among you? let him call to him the elders of the assembly, and let them pray over him, anointing him with oil in the name of the Lord;
 15and the prayer of faith shall heal the sick, and the Lord shall raise him up; and if he be one who has committed sins, it shall be forgiven him. (James 5:14‑15)
I was in.
Phil. 4:10‑14• 10But I rejoiced in the Lord greatly, that now however at length ye have revived your thinking of me, though surely ye did also think of me, but lacked opportunity.
 11Not that I speak as regards privation, for as to me *I* have learnt in those circumstances in which I am, to be satisfied in myself.
 12I know both how to be abased and I know how to abound. In everything and in all things I am initiated both to be full and to be hungry, both to abound and to suffer privation.
 13I have strength for all things in him that gives me power.
 14But ye have done well in taking part in my affliction. (Phil. 4:10‑14)
;
2 Tim. 1:16‑18• 16The Lord grant mercy to the house of Onesiphorus, for he has often refreshed me, and has not been ashamed of my chain;
 17but being in Rome sought me out very diligently, and found me--
 18the Lord grant to him to find mercy from the Lord in that day--and how much service he rendered in Ephesus *thou* knowest best. (2 Tim. 1:16‑18)
;
Heb. 10:34• 34For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one. (Heb. 10:34)
;
Heb. 13:3• 3Remember prisoners, as bound with them; those that are evil-treated, as being yourselves also in the body. (Heb. 13:3)

J. N. Darby Translation

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36
naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.

W. Kelly Translation

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36
naked, and ye clothed me; I was ill, and ye visited me; I was in prison, and ye came to me.