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Acts 14

Acts 14:15 KJV (With Strong’s)

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15
And
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
saying
lego (Greek #3004)
properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas 2036 and 5346 generally refer to an individual expression or speech respectively; while 4483 is properly to break silence merely, and 2980 means an extended or random harangue)); by implication, to mean
KJV usage: ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter.
Pronounce: leg'-o
Origin: a primary verb
, Sirs
aner (Greek #435)
a man (properly as an individual male)
KJV usage: fellow, husband, man, sir.
Pronounce: an'-ayr
Origin: a primary word (compare 444)
, why
tis (Greek #5101)
an interrogative pronoun, who, which or what (in direct or indirect questions)
KJV usage: every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why.
Pronounce: tis
Origin: probably emphatic of 5100
do ye
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
these things
tauta (Greek #5023)
these things
KJV usage: + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus.
Pronounce: tow'-tah
Origin: nominative or accusative case neuter plural of 3778
? We
hemeis (Greek #2249)
we (only used when emphatic)
KJV usage: us, we (ourselves).
Pronounce: hay-mice'
Origin: nominative plural of 1473
o also
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
are
esmen (Greek #2070)
we are
KJV usage: are, be, have our being, X have hope, + (the gospel) was (preached unto) us.
Pronounce: es-men'
Origin: first person plural indicative of 1510
men
anthropos (Greek #444)
man-faced, i.e. a human being
KJV usage: certain, man.
Pronounce: anth'-ro-pos
Origin: from 435 and ὤψ (the countenance; from 3700)
of like passions
homoiopathes (Greek #3663)
similarly affected
KJV usage: of (subject to) like passions.
Pronounce: hom-oy-op-ath-ace'
Origin: from 3664 and the alternate of 3958
with you
humin (Greek #5213)
to (with or by) you
KJV usage: ye, you, your(-selves).
Pronounce: hoo-min'
Origin: irregular dative case of 5210
, and preach
euaggelizo (Greek #2097)
to announce good news ("evangelize") especially the gospel
KJV usage: declare, bring (declare, show) glad (good) tidings, preach (the gospel).
Pronounce: yoo-ang-ghel-id'-zo
Origin: from 2095 and 32
unto you
humas (Greek #5209)
you (as the objective of a verb or preposition)
KJV usage: ye, you (+ -ward), your (+ own).
Pronounce: hoo-mas'
Origin: accusative case of 5210
that ye should turn
epistrepho (Greek #1994)
to revert (literally, figuratively or morally)
KJV usage: come (go) again, convert, (re-)turn (about, again).
Pronounce: ep-ee-stref'-o
Origin: from 1909 and 4762
from
apo (Greek #575)
"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)
KJV usage: (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
Pronounce: apo'
Origin: a primary particle
these
touton (Greek #5130)
of (from or concerning) these (persons or things)
KJV usage: such, their, these (things), they, this sort, those.
Pronounce: too'-tone
Origin: genitive case plural masculine or neuter of 3778
vanities
mataios (Greek #3152)
empty, i.e. (literally) profitless, or (specially), an idol
KJV usage: vain, vanity.
Pronounce: mat'-ah-yos
Origin: from the base of 3155
p unto
epi (Greek #1909)
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.
KJV usage: about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
Pronounce: ep-ee'
Origin: a primary preposition
q the living
zao (Greek #2198)
to live (literally or figuratively)
KJV usage: life(-time), (a-)live(-ly), quick.
Pronounce: dzah'-o
Origin: a primary verb
God
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
theos (Greek #2316)
a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very
KJV usage: X exceeding, God, god(-ly, -ward).
Pronounce: theh'-os
Origin: of uncertain affinity
, which
hos (Greek #3739)
the relatively (sometimes demonstrative) pronoun, who, which, what, that
KJV usage: one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also 3757.
Pronounce: hos
Origin: ἥ (hay), and neuter ὅ (ho) probably a primary word (or perhaps a form of the article 3588)
made
poieo (Greek #4160)
to make or do (in a very wide application, more or less direct)
KJV usage: abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare 4238.
Pronounce: poy-eh'-o
Origin: apparently a prolonged form of an obsolete primary
heaven
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ouranos (Greek #3772)
the sky; by extension, heaven (as the abode of God); by implication, happiness, power, eternity; specially, the Gospel (Christianity)
KJV usage: air, heaven(-ly), sky.
Pronounce: oo-ran-os'
Origin: perhaps from the same as 3735 (through the idea of elevation)
r, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
earth
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
ge (Greek #1093)
soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application)
KJV usage: country, earth(-ly), ground, land, world.
Pronounce: ghay
Origin: contracted from a primary word
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
the sea
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
thalassa (Greek #2281)
the sea (genitive case or specially)
KJV usage: sea.
Pronounce: thal'-as-sah
Origin: probably prolonged from 251
, and
kai (Greek #2532)
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
KJV usage: and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Pronounce: kahee
Origin: apparently, a primary particle, having a copulative and sometimes also a cumulative force
all things
pas (Greek #3956)
apparently a primary word; all, any, every, the whole
KJV usage: all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever.
Pronounce: pas
Origin: including all the forms of declension
that are therein
en (Greek #1722)
"in," at, (up-)on, by, etc.
KJV usage: about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Pronounce: en
Origin: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537)
:*
autos (Greek #846)
the reflexive pronoun self, used (alone or in the comparative 1438) of the third person , and (with the proper personal pronoun) of the other persons
KJV usage: her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare 848.
Pronounce: ow-tos'
Origin: from the particle αὖ (perhaps akin to the base of 109 through the idea of a baffling wind) (backward)
ho (Greek #3588)
the definite article; the (sometimes to be supplied, at others omitted, in English idiom)
KJV usage: the, this, that, one, he, she, it, etc.
Pronounce: ho
Origin: ἡ (hay), and the neuter τό (to) in all their inflections
o
Acts 10:26• 26But Peter made him rise, saying, Rise up: *I* myself also am a man. (Acts 10:26)
;
James 5:17• 17Elias was a man of like passions to us, and he prayed with prayer that it should not rain; and it did not rain upon the earth three years and six months; (James 5:17)
;
Rev. 19:10• 10And I fell before his feet to do him homage. And he says to me, See thou do it not. I am thy fellow-bondman, and the fellow-bondman of thy brethren who have the testimony of Jesus. Do homage to God. For the spirit of prophecy is the testimony of Jesus. (Rev. 19:10)
p
1 Sam. 12:21• 21and turn ye not aside; for it would be after vain things which cannot profit nor deliver; for they are vain. (1 Sam. 12:21)
;
1 Kings 16:13• 13for all the sins of Baasha, and the sins of Elah his son, which they sinned and wherewith they made Israel to sin, provoking Jehovah the God of Israel to anger with their vanities. (1 Kings 16:13)
;
Jer. 14:22• 22Are there any among the vanities of the nations that can cause rain? or can the heavens give showers? Art not thou HE, Jehovah, our God? And we wait upon thee; for thou hast made all these things. (Jer. 14:22)
;
John 2:8• 8And he says to them, Draw out now, and carry it to the feast-master. And they carried it. (John 2:8)
;
1 Cor. 8:4• 4--concerning then the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God save one. (1 Cor. 8:4)
q
1 Thess. 1:9• 9for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to serve a living and true God, (1 Thess. 1:9)
r
Gen. 1:1• 1In the beginning God created the heavens and the earth. (Gen. 1:1)
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Psa. 33:6• 6By the word of Jehovah were the heavens made, and all the host of them by the breath of his mouth. (Psa. 33:6)
;
Psa. 146:6• 6Who made the heavens and the earth, the sea and all that is therein; who keepeth truth for ever; (Psa. 146:6)
;
Rev. 14:7• 7saying with a loud voice, Fear God and give him glory, for the hour of his judgment has come; and do homage to him who has made the heaven and the earth and the sea and fountains of waters. (Rev. 14:7)

More on:

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Earth,
God,
Heaven,
Passion,
Preaching,
Sea,
Sir

Cross References

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Ministry on This Verse

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Sirs.
Acts 7:26• 26And on the morrow he shewed himself to them as they were contending, and compelled them to peace, saying, *Ye* are brethren, why do ye wrong one another? (Acts 7:26)
;
Acts 16:30• 30And leading them out said, Sirs, what must I do that I may be saved? (Acts 16:30)
;
Acts 27:10,21,25• 10saying, Men, I perceive that the navigation will be with disaster and much loss, not only of the cargo and the ship, but also of our lives.
 21And when they had been a long while without taking food, Paul then standing up in the midst of them said, Ye ought, O men, to have hearkened to me, and not have made sail from Crete and have gained this disaster and loss.
 25Wherefore be of good courage, men, for I believe God that thus it shall be, as it has been said to me. (Acts 27:10,21,25)
why.
Acts 10:26• 26But Peter made him rise, saying, Rise up: *I* myself also am a man. (Acts 10:26)
;
Rev. 19:19• 19And I saw the beast and the kings of the earth and their armies gathered together to make war against him that sat upon the horse, and against his army. (Rev. 19:19)
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Rev. 22:9• 9And he says to me, See thou do it not. I am thy fellow-bondman, and the fellow-bondman of thy brethren the prophets, and of those who keep the words of this book. Do homage to God. (Rev. 22:9)
We also.
Acts 3:12‑13• 12And Peter, seeing it, answered the people, Men of Israel, why are ye astonished at this? or why do ye gaze on us as if we had by our own power or piety made him to walk?
 13The God of Abraham and Isaac and Jacob, the God of our fathers, has glorified his servant Jesus, whom *ye* delivered up, and denied him in the presence of Pilate, when *he* had judged that he should be let go. (Acts 3:12‑13)
;
Acts 12:22‑23• 22And the people cried out, A god's voice and not a man's.
 23And immediately an angel of the Lord smote him, because he did not give the glory to God, and he expired, eaten of worms. (Acts 12:22‑23)
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Gen. 41:16• 16And Joseph answered Pharaoh, saying, It is not in me: God will give Pharaoh an answer of peace. (Gen. 41:16)
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Dan. 2:28‑30• 28but there is a God in the heavens, who revealeth secrets, and maketh known to king Nebuchadnezzar what shall be at the end of days. Thy dream, and the visions of thy head upon thy bed are these:
 29--as for thee, O king, thy thoughts arose upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.
 30And as for me, this secret is revealed to me, not by any wisdom that I have more than any living, but to the intent that the interpretation should be made known to the king, and that thou mightest know the thoughts of thy heart. (Dan. 2:28‑30)
;
John 7:18• 18He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him. (John 7:18)
of like.
James 5:17• 17Elias was a man of like passions to us, and he prayed with prayer that it should not rain; and it did not rain upon the earth three years and six months; (James 5:17)
;
Rev. 19:10• 10And I fell before his feet to do him homage. And he says to me, See thou do it not. I am thy fellow-bondman, and the fellow-bondman of thy brethren who have the testimony of Jesus. Do homage to God. For the spirit of prophecy is the testimony of Jesus. (Rev. 19:10)
and preach.
Acts 17:16‑18,29‑30• 16But in Athens, while Paul was waiting for them, his spirit was painfully excited in him seeing the city given up to idolatry.
 17He reasoned therefore in the synagogue with the Jews, and those who worshipped, and in the market-place every day with those he met with.
 18But some also of the Epicurean and Stoic philosophers attacked him. And some said, What would this chatterer say? and some, He seems to be an announcer of foreign demons, because he announced the glad tidings of Jesus and the resurrection to them.
 29Being therefore the offspring of God, we ought not to think that which is divine to be like gold or silver or stone, the graven form of man's art and imagination.
 30God therefore, having overlooked the times of ignorance, now enjoins men that they shall all everywhere repent, (Acts 17:16‑18,29‑30)
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Acts 26:17‑20• 17taking thee out from among the people, and the nations, to whom *I* send thee,
 18to open their eyes, that they may turn from darkness to light, and from the power of Satan to God, that they may receive remission of sins and inheritance among them that are sanctified by faith in me.
 19Whereupon, king Agrippa, I was not disobedient to the heavenly vision;
 20but have, first to those both in Damascus and Jerusalem, and to all the region of Judaea, and to the nations, announced that they should repent and turn to God, doing works worthy of repentance. (Acts 26:17‑20)
from.
Deut. 32:21• 21They have moved me to jealousy with that which is no *God; They have exasperated me with their vanities; And I will move them to jealousy with that which is not a people; With a foolish nation will I provoke them to anger. (Deut. 32:21)
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1 Sam. 12:21• 21and turn ye not aside; for it would be after vain things which cannot profit nor deliver; for they are vain. (1 Sam. 12:21)
;
1 Kings 16:13,26• 13for all the sins of Baasha, and the sins of Elah his son, which they sinned and wherewith they made Israel to sin, provoking Jehovah the God of Israel to anger with their vanities.
 26And he walked in all the way of Jeroboam the son of Nebat, and in his sins wherewith he made Israel to sin, provoking Jehovah the God of Israel to anger with their vanities. (1 Kings 16:13,26)
;
Psa. 31:6• 6I have hated them that observe lying vanities; and as for me, I have confided in Jehovah. (Psa. 31:6)
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Isa. 44:9‑10,19‑20• 9They that form a graven image are all of them vanity, and their delectable things are of no profit; and they are their own witnesses: they see not, nor know;--that they may be ashamed.
 10Who hath formed a *god, or molten a graven image that is profitable for nothing?
 19And none taketh it to heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire, and have also baked bread upon the coals thereof, I have roasted flesh, and eaten it, and with the rest thereof shall I make an abomination? shall I bow down to a block of wood?
 20He feedeth on ashes; a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand? (Isa. 44:9‑10,19‑20)
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Isa. 45:20• 20Gather yourselves and come; draw near together, ye that are escaped of the nations. They have no knowledge that carry the wood of their graven image, and pray unto a *god that cannot save. (Isa. 45:20)
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Isa. 46:7• 7They bear him on the shoulder, they carry him, and set him in his place; there he standeth, he doth not remove from his place: yea, one crieth unto him, and he answereth not; he saveth him not out of his trouble. (Isa. 46:7)
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Jer. 8:19• 19Behold the voice of the cry of the daughter of my people, from a very far country: Is not Jehovah in Zion? Is not her king in her? Why have they provoked me to anger with their graven images, with foreign vanities? (Jer. 8:19)
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Jer. 10:3‑5,8,14‑15• 3For the statutes of the peoples are vanity; for it is a tree cut out of the forest, worked with a chisel by the hands of the artizan;
 4they deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
 5They are as a palm-column of turned work, and they speak not; they are carried, for they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
 8But they are one and all senseless and foolish; the teaching of vanities is a stock.
 14Every man is become brutish, bereft of knowledge; every founder is put to shame by the graven image, for his molten image is falsehood, and there is no breath in them.
 15They are vanity, a work of delusion: in the time of their visitation they shall perish. (Jer. 10:3‑5,8,14‑15)
;
Jer. 14:22• 22Are there any among the vanities of the nations that can cause rain? or can the heavens give showers? Art not thou HE, Jehovah, our God? And we wait upon thee; for thou hast made all these things. (Jer. 14:22)
;
Amos 2:4• 4Thus saith Jehovah: For three transgressions of Judah, and for four, I will not revoke its sentence; because they have despised the law of Jehovah, and have not kept his statutes; and their lies have caused them to err, after which their fathers walked. (Amos 2:4)
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Jonah 2:8• 8They that observe lying vanities forsake their own mercy. (Jonah 2:8)
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Rom. 1:21‑23• 21Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:
 22professing themselves to be wise, they became fools,
 23and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles. (Rom. 1:21‑23)
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1 Cor. 8:4• 4--concerning then the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God save one. (1 Cor. 8:4)
;
Eph. 4:17• 17This I say therefore, and testify in the Lord, that ye should no longer walk as the rest of the nations walk in the vanity of their mind, (Eph. 4:17)
the living.
Deut. 5:26• 26For who is there of all flesh, that has heard the voice of the living God speaking from the midst of the fire, as we, and has lived? (Deut. 5:26)
;
Josh. 3:10• 10And Joshua said, Hereby shall ye know that the living *God is in your midst, and that he will without fail dispossess from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites. (Josh. 3:10)
;
1 Sam. 17:26,36• 26And David spoke to the men that stood by him, saying, What shall be done to the man that smites this Philistine, and takes away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
 36Thy servant smote both the lion and the bear; and this uncircumcised Philistine shall be as one of them, because he has defied the armies of the living God. (1 Sam. 17:26,36)
;
2 Kings 19:4,16• 4It may be Jehovah thy God will hear all the words of Rab-shakeh, whom the king of Assyria his master has sent to reproach the living God; and will rebuke the words which Jehovah thy God has heard. Therefore lift up a prayer for the remnant that is left.
 16Incline thine ear, Jehovah, and hear; open, Jehovah, thine eyes, and see; and hear the words of Sennacherib, who hath sent him to reproach the living God. (2 Kings 19:4,16)
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Jer. 10:10• 10But Jehovah Elohim is truth; he is the living God, and the King of eternity. At his wrath the earth trembleth, and the nations cannot abide his indignation. (Jer. 10:10)
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Dan. 6:26• 26I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel; for he is the living God, and steadfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end. (Dan. 6:26)
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John 5:26• 26For even as the Father has life in himself, so he has given to the Son also to have life in himself, (John 5:26)
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1 Thess. 1:9• 9for they themselves relate concerning us what entering in we had to you, and how ye turned to God from idols to serve a living and true God, (1 Thess. 1:9)
;
1 Tim. 3:15• 15but if I delay, in order that thou mayest know how one ought to conduct oneself in God's house, which is the assembly of the living God, the pillar and base of the truth. (1 Tim. 3:15)
;
Heb. 3:12• 12See, brethren, lest there be in any one of you a wicked heart of unbelief, in turning away from the living God. (Heb. 3:12)
which.
Acts 4:24• 24And they, having heard it, lifted up their voice with one accord to God, and said, Lord, *thou* art the God who made the heaven and the earth and the sea, and all that is in them; (Acts 4:24)
;
Acts 17:24‑28• 24The God who has made the world and all things which are in it, *he*, being Lord of heaven and earth, does not dwell in temples made with hands,
 25nor is served by men's hands as needing something, himself giving to all life and breath and all things;
 26and has made of one blood every nation of men to dwell upon the whole face of the earth, having determined ordained times and the boundaries of their dwelling,
 27that they may seek God; if indeed they might feel after him and find him, although he is not far from each one of us:
 28for in him we live and move and exist; as also some of the poets amongst you have said, For we are also his offspring. (Acts 17:24‑28)
;
Gen. 1:1• 1In the beginning God created the heavens and the earth. (Gen. 1:1)
;
Psa. 33:6• 6By the word of Jehovah were the heavens made, and all the host of them by the breath of his mouth. (Psa. 33:6)
;
Psa. 124:8• 8Our help is in the name of Jehovah, the maker of heavens and earth. (Psa. 124:8)
;
Psa. 146:5‑6• 5Blessed is he who hath the *God of Jacob for his help, whose hope is in Jehovah his God,
 6Who made the heavens and the earth, the sea and all that is therein; who keepeth truth for ever; (Psa. 146:5‑6)
;
Prov. 8:23‑31• 23I was set up from eternity, from the beginning, before the earth was.
 24When there were no depths, I was brought forth, when there were no fountains abounding with water.
 25Before the mountains were settled, before the hills was I brought forth;
 26while as yet he had not made the earth, nor the fields, nor the beginning of the dust of the world.
 27When he prepared the heavens I was there; when he ordained the circle upon the face of the deep;
 28when he established the skies above, when the fountains of the deep became strong;
 29when he imposed on the sea his decree that the waters should not pass his commandment, when he appointed the foundations of the earth:
 30then I was by him his nursling, and I was daily his delight, rejoicing always before him;
 31rejoicing in the habitable part of his earth, and my delights were with the sons of men. (Prov. 8:23‑31)
;
Isa. 45:18• 18For thus saith Jehovah who created the heavens, God himself who formed the earth and made it, he who established it,--not as waste did he create it: he formed it to be inhabited:--I am Jehovah, and there is none else. (Isa. 45:18)
;
Jer. 10:11• 11Thus shall ye say unto them: The gods that have not made the heavens and the earth, these shall perish from the earth, and from under the heavens. (Jer. 10:11)
;
Jer. 32:17• 17Alas, Lord Jehovah! Behold, thou hast made the heavens and the earth by thy great power and stretched-out arm; there is nothing too hard for thee: (Jer. 32:17)
;
Zech. 12:1• 1The burden of the word of Jehovah concerning Israel. Thus saith Jehovah, who stretcheth out the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him: (Zech. 12:1)
;
Rom. 1:20• 20--for from the world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity,--so as to render them inexcusable. (Rom. 1:20)
;
Rev. 14:7• 7saying with a loud voice, Fear God and give him glory, for the hour of his judgment has come; and do homage to him who has made the heaven and the earth and the sea and fountains of waters. (Rev. 14:7)
• The witnesses of the Lord Jesus are jealous for a living and true God and refuse to allow a sinful personal influence at His expense. (“Acts 14:1-19” by W. Kelly)
• How debasing is heathenism! The ignorant Lycaonian and the refined Athenian needed the same sort of discourse. (“Acts 14:1-19” by W. Kelly)

J. N. Darby Translation

+
15
and saying, Men, why do ye these things? *We* also are men of like passions with you, preaching to you to turn from these vanities to the living God, who made the heaven, and the earth, and the sea, and all things in them;

W. Kelly Translation

+
15
and saying, Sirs, why do ye these things? We also are men of like affections with you, preachinga to you that ye should turn from these vain things unto ab living God, who made the heaven and the earth, and the sea and all things in them;

WK Translation Notes

+
a
Or, "evangelizing."
b
The definite article is probably to be omitted as in the best MSS.