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1 Kings 16

1 Kings 16:13 KJV (With Strong’s)

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13
For all the sins
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
of Baasha
Ba`sha' (Hebrew #1201)
offensiveness; Basha, a king of Israel
KJV usage: Baasha.
Pronounce: bah-shaw'
Origin: from an unused root meaning to stink
, and the sins
chatta'ah (Hebrew #2403)
from 2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender
KJV usage: punishment (of sin), purifying(-fication for sin), sin(-ner, offering).
Pronounce: khat-taw-aw'
Origin: or chattacth {khat-tawth'}
of Elah
'Elah (Hebrew #425)
Elah, the name of an Edomite, of four Israelites, and also of a place in Palestine
KJV usage: Elah.
Pronounce: ay-law'
Origin: the same as 424
his son
ben (Hebrew #1121)
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.))
KJV usage: + afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.
Pronounce: bane
Origin: from {SI 11129}1129{/SI}
, by which they sinned
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
, and by which they made Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
to sin
chata' (Hebrew #2398)
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn
KJV usage: bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
Pronounce: khaw-taw'
Origin: a primitive root
, in provokingo the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
God
'elohiym (Hebrew #430)
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
KJV usage: angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.
Pronounce: el-o-heem'
Origin: plural of 433
of Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
to anger
ka`ac (Hebrew #3707)
to trouble; by implication, to grieve, rage, be indignant
KJV usage: be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
Pronounce: kaw-as'
Origin: a primitive root
with their vanities
hebel (Hebrew #1892)
from 1891; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
KJV usage: X altogether, vain, vanity.
Pronounce: heh'bel
Origin: or (rarely in the abs.) habel {hab-ale'}
p.
o
1 Kings 15:30• 30because of the sins of Jeroboam which he sinned, and wherewith he made Israel to sin; by his provocation with which he provoked Jehovah the God of Israel to anger. (1 Kings 15:30)
p
Deut. 32:21• 21They have moved me to jealousy with that which is no *God; They have exasperated me with their vanities; And I will move them to jealousy with that which is not a people; With a foolish nation will I provoke them to anger. (Deut. 32:21)
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1 Sam. 12:21• 21and turn ye not aside; for it would be after vain things which cannot profit nor deliver; for they are vain. (1 Sam. 12:21)
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Isa. 41:29• 29Behold, they are all vanity, their works are nought, their molten images are wind and emptiness. (Isa. 41:29)
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Jonah 2:8• 8They that observe lying vanities forsake their own mercy. (Jonah 2:8)
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Rom. 1:21‑23• 21Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:
 22professing themselves to be wise, they became fools,
 23and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles. (Rom. 1:21‑23)
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1 Cor. 8:4• 4--concerning then the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God save one. (1 Cor. 8:4)
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1 Cor. 10:19• 19What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything? (1 Cor. 10:19)

More on:

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Baasha,
Elah,
God,
Israel,
Sin

Cross References

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in provoking.
1 Kings 15:30• 30because of the sins of Jeroboam which he sinned, and wherewith he made Israel to sin; by his provocation with which he provoked Jehovah the God of Israel to anger. (1 Kings 15:30)
vanities.
Deut. 32:21• 21They have moved me to jealousy with that which is no *God; They have exasperated me with their vanities; And I will move them to jealousy with that which is not a people; With a foolish nation will I provoke them to anger. (Deut. 32:21)
;
1 Sam. 12:21• 21and turn ye not aside; for it would be after vain things which cannot profit nor deliver; for they are vain. (1 Sam. 12:21)
;
2 Kings 17:15• 15And they rejected his statutes, and his covenant which he had made with their fathers, and his testimonies which he had testified unto them; and they followed vanity and became vain, and went after the nations that were round about them, concerning whom Jehovah had charged them that they should not do like them. (2 Kings 17:15)
;
Isa. 41:29• 29Behold, they are all vanity, their works are nought, their molten images are wind and emptiness. (Isa. 41:29)
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Jer. 10:3‑5,8,15• 3For the statutes of the peoples are vanity; for it is a tree cut out of the forest, worked with a chisel by the hands of the artizan;
 4they deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
 5They are as a palm-column of turned work, and they speak not; they are carried, for they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
 8But they are one and all senseless and foolish; the teaching of vanities is a stock.
 15They are vanity, a work of delusion: in the time of their visitation they shall perish. (Jer. 10:3‑5,8,15)
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Jonah 2:8• 8They that observe lying vanities forsake their own mercy. (Jonah 2:8)
;
Rom. 1:21‑23• 21Because, knowing God, they glorified him not as God, neither were thankful; but fell into folly in their thoughts, and their heart without understanding was darkened:
 22professing themselves to be wise, they became fools,
 23and changed the glory of the incorruptible God into the likeness of an image of corruptible man and of birds and quadrupeds and reptiles. (Rom. 1:21‑23)
;
1 Cor. 8:4• 4--concerning then the eating of things sacrificed to idols, we know that an idol is nothing in the world, and that there is no other God save one. (1 Cor. 8:4)
;
1 Cor. 10:19‑20• 19What then do I say? that what is sacrificed to an idol is anything, or that an idol is anything?
 20But that what the nations sacrifice they sacrifice to demons, and not to God. Now I do not wish you to be in communion with demons. (1 Cor. 10:19‑20)

J. N. Darby Translation

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13
for all the sins of Baasha, and the sins of Elah his son, which they sinned and wherewith they made Israel to sin, provoking Jehovah the God of Israel to anger with their vanities.