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Zechariah 12

Zech. 12:1 KJV (With Strong’s)

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1
The burden
massa' (Hebrew #4853)
a burden; specifically, tribute, or (abstractly) porterage; figuratively, an utterance, chiefly a doom, especially singing; mental, desire
KJV usage: burden, carry away, prophecy, X they set, song, tribute.
Pronounce: mas-saw'
Origin: from 5375
of the word
dabar (Hebrew #1697)
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
KJV usage: act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness), somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.
Pronounce: daw-baw'
Origin: from 1696
of the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
for Israel
Yisra'el (Hebrew #3478)
from 8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity: --Israel.
Pronounce: yis-raw-ale'
, saith
n'um (Hebrew #5002)
an oracle
KJV usage: (hath) said, saith.
Pronounce: neh-oom'
Origin: from 5001
the Lord
Yhovah (Hebrew #3068)
(the) self-Existent or Eternal; Jehovah, Jewish national name of God
KJV usage: Jehovah, the Lord. Compare 3050, 3069.
Pronounce: yeh-ho-vaw'
Origin: from 1961
, which stretcheth
natah (Hebrew #5186)
to stretch or spread out; by implication, to bend away (including moral deflection); used in a great variety of application (as follows)
KJV usage: + afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
Pronounce: naw-taw'
Origin: a primitive root
forth the heavens
shamayim (Hebrew #8064)
from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)
KJV usage: air, X astrologer, heaven(-s).
Pronounce: shaw-mah'-yim
Origin: dual of an unused singular shameh {shaw-meh'}
, and layeth the foundation
yacad (Hebrew #3245)
to set (literally or figuratively); intensively, to found; reflexively, to sit down together, i.e. settle, consult
KJV usage: appoint, take counsel, establish, (lay the, lay for a) found(-ation), instruct, lay, ordain, set, X sure.
Pronounce: yaw-sad'
Origin: a primitive root
of the earth
'erets (Hebrew #776)
the earth (at large, or partitively a land)
KJV usage: X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Pronounce: eh'-rets
Origin: from an unused root probably meaning to be firm
, and formeth
yatsar (Hebrew #3335)
((compare 3331)); to mould into a form; especially as a potter; figuratively, to determine (i.e. form a resolution)
KJV usage: X earthen, fashion, form, frame, make(-r), potter, purpose.
Pronounce: yaw-tsar'
Origin: probably identical with 3334 (through the squeezing into shape)
the spirit
ruwach (Hebrew #7307)
wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)
KJV usage: air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit((-ual)), tempest, X vain, ((whirl-))wind(-y).
Pronounce: roo'-akh
Origin: from 7306
of man
'adam (Hebrew #120)
ruddy i.e. a human being (an individual or the species, mankind, etc.)
KJV usage: X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
Pronounce: aw-dawm'
Origin: from 119
within
qereb (Hebrew #7130)
properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)
KJV usage: X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
Pronounce: keh'-reb
Origin: from 7126
him.

More on:

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Burden,
Earth,
Heaven,
Israel,
Spirit

Cross References

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Ministry on This Verse

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1-2:  Jerusalem a cup of trembling to herself,
3-5:  and a burdensome stone to her adversaries.
6-9:  The victorious restoring of Judah.
10-14:  The repentance of Jerusalem.
Cir. A.M. 3504.
B.C. 500.
burden.
Zech. 9:1• 1The burden of the word of Jehovah, in the land of Hadrach, and on Damascus shall it rest; (for Jehovah hath an eye upon men, and upon all the tribes of Israel;) (Zech. 9:1)
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Lam. 2:14• 14Thy prophets have seen vanity and folly for thee; and they have not revealed thine iniquity, to turn away thy captivity; but have seen for thee burdens of falsehood and causes of expulsion. (Lam. 2:14)
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Mal. 1:1• 1The burden of the word of Jehovah to Israel by Malachi. (Mal. 1:1)
for.
Isa. 51:22‑23• 22thus saith thy Lord, Jehovah, and thy God, who pleadeth the cause of his people, Behold, I take out of thy hand the cup of bewilderment, the goblet-cup of my fury; thou shalt no more drink it again:
 23and I will put it into the hand of them that afflict thee; who have said to thy soul, Bow down, that we may go over; and thou hast laid thy body as the ground, and as the street to them that went over. (Isa. 51:22‑23)
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Jer. 30:10,16• 10And thou, my servant Jacob, fear not, saith Jehovah; neither be dismayed, O Israel: for behold, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and at ease, and none shall make him afraid.
 16Therefore all that devour thee shall be devoured, and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be for a spoil; and all they that prey upon thee will I give to be a prey. (Jer. 30:10,16)
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Jer. 50:34• 34Their Redeemer is strong; Jehovah of hosts is his name: he will thoroughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon. (Jer. 50:34)
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Ezek. 36:5‑7• 5--therefore thus saith the Lord Jehovah: Surely in the fire of my jealousy have I spoken against the remnant of the nations, and against the whole of Edom, which have appointed my land unto themselves for a possession with the joy of all their heart, with despite of soul, to plunder it by pillage.
 6Prophesy therefore concerning the land of Israel, and say to the mountains and to the hills, to the water-courses and to the valleys, Thus saith the Lord Jehovah: Behold, I have spoken in my jealousy and in my fury, because ye have borne the ignominy of the nations;
 7therefore thus saith the Lord Jehovah: I have lifted up my hand, saying, Verily the nations that are about you, they shall bear their shame. (Ezek. 36:5‑7)
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Joel 3:19,21• 19Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, in that they have shed innocent blood in their land.
 21And I will purge them from the blood from which I had not purged them: for Jehovah dwelleth in Zion. (Joel 3:19,21)
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Obad. 16‑17• 16For as ye have drunk upon my holy mountain, so shall all the nations drink continually; yea, they shall drink, and shall swallow down, and they shall be as though they had not been.
 17But upon mount Zion shall there be deliverance, and it shall be holy; and the house of Jacob shall possess their possessions. (Obad. 16‑17)
which.
Job 26:7• 7He stretcheth out the north over empty space, he hangeth the earth upon nothing; (Job 26:7)
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Psa. 102:25‑26• 25Of old hast thou founded the earth, and the heavens are the work of thy hands:
 26*They* shall perish, but *thou* continuest; and all of them shall grow old as a garment: as a vesture shalt thou change them, and they shall be changed. (Psa. 102:25‑26)
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Psa. 104:2• 2Covering thyself with light as with a garment, stretching out the heavens like a tent-curtain;-- (Psa. 104:2)
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Psa. 136:5‑6• 5To him that by understanding made the heavens, for his loving-kindness endureth for ever;
 6To him that stretched out the earth above the waters, for his loving-kindness endureth for ever; (Psa. 136:5‑6)
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Isa. 40:12,22• 12Who hath measured the waters in the hollow of his hand, and meted out the heavens with his span, and grasped the dust of the earth in a measure, and weighed the mountains in a balance, and the hills in scales?
 22It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a gauze curtain, and spreadeth them out as a tent to dwell in; (Isa. 40:12,22)
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Isa. 42:5• 5Thus saith *God, Jehovah, he that created the heavens and stretched them out, he that spread forth the earth and its productions, he that giveth breath unto the people upon it, and spirit to them that walk therein: (Isa. 42:5)
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Isa. 44:24• 24Thus saith Jehovah, thy Redeemer, and he that formed thee from the womb: I am Jehovah, the maker of all things; who alone stretched out the heavens, who did spread forth the earth by myself; (Isa. 44:24)
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Isa. 45:12,18• 12It is I that have made the earth, and created man upon it; it is I, my hands, that have stretched out the heavens, and all their host have I commanded.
 18For thus saith Jehovah who created the heavens, God himself who formed the earth and made it, he who established it,--not as waste did he create it: he formed it to be inhabited:--I am Jehovah, and there is none else. (Isa. 45:12,18)
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Isa. 48:13• 13Yea, my hand hath laid the foundation of the earth, and my right hand hath spread abroad the heavens: I call unto them, they stand up together. (Isa. 48:13)
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Isa. 51:13• 13and forgettest Jehovah thy Maker, who hath stretched out the heavens, and laid the foundations of the earth; and thou art afraid continually all the day because of the fury of the oppressor, when he prepareth to destroy? And where is the fury of the oppressor? (Isa. 51:13)
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Jer. 10:12• 12He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his understanding. (Jer. 10:12)
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Jer. 51:15• 15He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his understanding. (Jer. 51:15)
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Heb. 1:10‑12• 10And, *Thou* in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens.
 11They shall perish, but *thou* continuest still; and they all shall grow old as a garment,
 12and as a covering shalt thou roll them up, and they shall be changed; but *thou* art the Same, and thy years shall not fail. (Heb. 1:10‑12)
formeth.
Gen. 2:7• 7And Jehovah Elohim formed Man, dust of the ground, and breathed into his nostrils the breath of life; and Man became a living soul. (Gen. 2:7)
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Num. 16:22• 22And they fell on their faces, and said, O *God, the God of the spirits of all flesh! shall *one* man sin, and wilt thou be wroth with the whole assembly? (Num. 16:22)
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Eccl. 12:7• 7and the dust return to the earth as it was, and the spirit return unto God who gave it. (Eccl. 12:7)
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Isa. 57:16• 16For I will not contend for ever, neither will I be always wroth; for the spirit would fail before me, and the souls which I have made. (Isa. 57:16)
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Jer. 38:16• 16And king Zedekiah swore secretly unto Jeremiah, saying, As Jehovah liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life. (Jer. 38:16)
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Ezek. 18:4• 4Behold, all the souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die. (Ezek. 18:4)
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Heb. 12:9• 9Moreover we have had the fathers of our flesh as chasteners, and we reverenced them; shall we not much rather be in subjection to the Father of spirits, and live? (Heb. 12:9)
• {Chs.12-14} After the introduction of Antichrist, at the close of the preceding chapter, the prophet is occupied with the events of the last days, or those events which circle around Jerusalem, and which are connected with her siege and deliverance. Looking in the power of the Spirit into the future, he depicts event after event, until he sees, at the end of the book, the kingdom established. (“Zechariah 12” by E. Dennett)
• The main point of this chapter, we judge, is the deliverance of Jerusalem and Judah rather than the exact specification of the enemy who is destroyed, although it is clear that there will be at this time a confederacy of the Gentiles against Judah and Jerusalem. The head of this confederacy is not specified. (“Zechariah 12” by E. Dennett)
• Jehovah in this “burden” upon Israel is presented as the Creator — the Creator of the heavens and the earth, as also of “the spirit of man.” This is often so in the prophets (see, for example, Isa. 43:1; 44:18); for indeed this is God known in connection with the first creation, and it became therefore the distinctive Jewish testimony. (See Jonah 1:9). (“Zechariah 12” by E. Dennett)

J. N. Darby Translation

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The burden of the word of Jehovah concerning Israel. Thus saith Jehovah, who stretcheth out the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him: